Proverbs 27:22

KJV

¶ Though thou shouldest bray a fool in a mortar among wheat with a pestle, [yet] will not his foolishness depart from him.

KJV (with Strong's)

Though thou shouldest bray {H3806} a fool {H191} in a mortar {H4388} among {H8432} wheat {H7383} with a pestle {H5940}, yet will not his foolishness {H200} depart {H5493} from him.

Complete Jewish Bible

You can crush a fool in a mortar with a pestle, along with the grain being crushed; yet his foolishness will not leave him.

Berean Standard Bible

Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.

American Standard Version

Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain, Yet will not his foolishness depart from him.

Commentary

### SUMMARY
Proverbs 27:22 presents a vivid and hyperbolic agricultural metaphor to powerfully illustrate the deeply entrenched and incorrigible nature of biblical foolishness. It asserts that even the most extreme, physically demanding, and intensive efforts, likened to the laborious process of grinding grain in a mortar, are utterly ineffective in eradicating the inherent folly from a person whose character is fundamentally defined by it. The proverb underscores the stubborn resistance of a truly foolish individual to internal transformation, emphasizing that their moral and spiritual deficiency is not a superficial flaw but an intrinsic and unyielding aspect of their very being.

### CONTEXT
* **Literary Context:** Proverbs 27:22 is skillfully placed within the broader collection of wisdom sayings in the book of Proverbs, specifically among a series of observations about human character, relationships, and the practicalities of life. The book frequently contrasts the path of the wise with the destructive trajectory of the foolish, and this verse serves as a particularly stark and memorable statement on the recalcitrance of the fool. The preceding verses in chapter 27 offer pragmatic advice on topics ranging from self-control and the value of true friendship to diligence in work and the fleeting nature of worldly wealth. This particular proverb stands out due to its striking imagery and its pessimistic, yet realistic, conclusion regarding the limitations of external intervention in transforming an entrenched character flaw. It reinforces the book's consistent message that wisdom is to be diligently pursued, while folly is a deeply rooted path of self-destruction that is exceedingly difficult to abandon once embraced, echoing the foundational principle that [the fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord").
* **Historical & Cultural Context:** The powerful imagery of "braying a fool in a mortar among wheat with a pestle" is drawn directly from the common agricultural and culinary practices of ancient Israel. Mortars (*maktêsh*) and pestles (*ʻĕlîy*) were indispensable, ubiquitous tools used for a variety of tasks, including grinding grains (like wheat), crushing spices, or preparing other substances for consumption. This process was laborious, requiring significant physical effort, and was designed to break down tough materials into finer, more usable particles. The "mortar" would typically be a large, heavy stone basin, and the "pestle" a substantial wooden or stone implement used to pound the contents. The inclusion of "among wheat" suggests an attempt to process or refine the fool alongside something valuable and useful, implying a futile effort to make them productive or wise. The proverb masterfully leverages this familiar, physically demanding act to convey the intensity and futility of the attempted transformation, making its concluding statement about the fool's unchangeability all the more impactful within a society intimately familiar with such daily tasks.
* **Key Themes:** This proverb powerfully contributes to several overarching themes within the book of Proverbs and broader wisdom literature. Primarily, it emphasizes **the incorrigibility of folly**, presenting foolishness not merely as a lack of intelligence but as a deep-seated moral and spiritual disposition that actively resists external correction and true wisdom. Unlike simple ignorance, which can be remedied by instruction, biblical foolishness is a chosen path of rejecting divine wisdom and despising instruction, a concept central to the book, as articulated in [Proverbs 1:7](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord"). Secondly, the verse vividly illustrates **the futility of extreme measures** in forcing internal character change. The violent imagery of pounding a person in a mortar underscores that even severe discipline, painful experiences, or intense external pressure cannot compel a fool to abandon their inherent lack of discernment. This contrasts sharply with the refining effect discipline can have on the wise, as seen in passages like [Proverbs 13:24](/proverbs/13-24 "Proverbs 13:24 - Discipline and Love"). Finally, it reinforces the **fundamental distinction between wisdom and folly** as deeply ingrained character traits. The proverb suggests that while wisdom is cultivated through diligent learning and a reverent fear of the Lord, folly is a hardened state of being, making genuine transformation exceptionally difficult, a concept explored throughout the wisdom literature, including the contrast between responding to reproof in [Proverbs 9:7-8](/proverbs/9-7-8 "Proverbs 9:7-8 - Scoffers and the Wise").

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **bray (Hebrew, _kâthash'_):** From a primitive root meaning "to butt or pound," this word vividly describes the act of crushing or grinding something, typically in a mortar. In this context, it signifies an intense, forceful, and even violent attempt to break down or refine the fool, akin to how grains are processed. The chosen imagery emphasizes the extreme nature of the effort exerted.
* **fool (Hebrew, _ʼĕvîyl'_):** This term refers to a person who is "silly" or "perverse," often implying a moral and spiritual deficiency rather than mere intellectual incapacity. An *ʼĕvîyl* is someone who actively rejects wisdom, despises instruction, and lacks moral discernment, often acting stubbornly against their own best interests and divine principles. Their foolishness is deeply ingrained, a matter of character and will.
* **foolishness (Hebrew, _ʼivveleth'_):** Derived from the same root as "fool" (H191), this noun denotes "silliness" or "folly." It describes the characteristic behavior, disposition, and moral state of the *ʼĕvîyl*. The proverb states that this inherent foolishness will not "depart" from the individual, signifying its stubborn, unyielding nature, resistant to external force or discipline.

#### Verse Breakdown
* **"Though thou shouldest bray a fool in a mortar among wheat with a pestle,"**: This opening clause establishes a striking hyperbole, presenting an extreme, almost absurd scenario. The act of "braying" (pounding, crushing) a "fool" in a "mortar" with a heavy "pestle" creates an image of intense, physical effort aimed at breaking down or refining. The specific detail "among wheat" suggests an attempt to process the fool as one would valuable grain, perhaps to purify them, make them useful, or extract something valuable from them. This vivid and violent imagery underscores the magnitude and futility of the effort being expended.
* **"yet will not his foolishness depart from him."**: This is the stark and unyielding conclusion of the proverb, delivering its central message with unwavering certainty. Despite the most strenuous, painful, and even violent attempts at transformation, the inherent "foolishness" (moral and spiritual perversity, characterized by a rejection of wisdom) of the individual will not be removed. This highlights the deeply entrenched nature of folly, suggesting that it is not a superficial trait that can be beaten out, but a fundamental, unyielding aspect of the fool's character that external force cannot alter.

#### Literary Devices
Proverbs 27:22 masterfully employs several literary devices to convey its profound message. The most prominent is **Hyperbole**, where an exaggerated and unrealistic scenario—pounding a person in a mortar—is used to emphasize the extreme futility of attempting to force wisdom upon a deeply foolish individual. This exaggeration underscores the stubborn and unyielding nature of folly. Closely related is **Metaphor**, as the agricultural process of "braying" wheat, which is designed for refinement and purification, is used metaphorically to represent any severe or disciplinary measure applied to a fool. The proverb implies that just as pounding wheat yields flour, one might hope pounding a fool would yield wisdom, but it does not. Furthermore, the verse employs **Contrast**, implicitly highlighting the difference between the intended effect of pounding on wheat (which yields a useful product) and its utter ineffectiveness on a fool (whose foolishness remains unchanged). This contrast serves to emphasize the fundamental distinction between a material substance that can be processed and a hardened human character that fundamentally resists external transformation.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 27:22 offers a profound theological insight into the nature of human will and the limitations of external force in spiritual transformation. It underscores that true foolishness, in the biblical sense, is not merely a cognitive deficit but a deep-seated spiritual and moral disposition, a hardened heart that actively resists wisdom, instruction, and the ways of God. This inherent recalcitrance implies that superficial or even severe external pressures, whether physical discipline, social ostracization, or painful life experiences, cannot fundamentally alter a character that has chosen and embraced the path of folly. Genuine change requires an internal turning, a willingness to receive wisdom, and ultimately, a transformative work of God's grace that reshapes the heart, as opposed to mere outward coercion. The proverb thus serves as a sobering reminder of the reality of human stubbornness and the profound difficulty of changing those who are unwilling to be changed, highlighting the need for a divinely initiated transformation.

* [Proverbs 1:7](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord")
* [Jeremiah 13:23](/jeremiah/13-23 "Jeremiah 13:23 - The Unchanging Nature of Sin")
* [Matthew 7:6](/matthew/7-6 "Matthew 7:6 - Do Not Cast Your Pearls Before Swine")

### REFLECTION AND APPLICATION
Proverbs 27:22 offers a sobering, yet realistic, perspective on human nature and the limitations of our efforts to change others. It encourages us to cultivate discernment, recognizing that some individuals are so deeply entrenched in their foolishness—their active rejection of wisdom and instruction—that external efforts to "fix" them will likely prove futile, exhausting, and even damaging to ourselves. This doesn't mean abandoning compassion or giving up on people entirely, but rather adjusting our expectations and strategies. Instead of expending all our energy on those who actively resist wisdom and cling to destructive patterns, we are called to focus on cultivating wisdom in ourselves, investing our time and resources in those who are open to instruction and growth, and entrusting the truly incorrigible to God's sovereign hand. The proverb challenges us to examine our own hearts: are we open to correction, or do we exhibit the stubborn resistance of the fool? It reminds us that genuine transformation is an internal work, often requiring a humble spirit, a teachable disposition, and a willingness to embrace truth, rather than merely enduring external pressure.

#### Questions for Reflection
* **In what areas of my life do I exhibit stubbornness or resistance to wisdom and correction, perhaps mirroring the "foolishness" described in this proverb?**
* **How does this proverb inform my approach to relationships with individuals who consistently reject good counsel or exhibit destructive patterns, and what boundaries might I need to consider?**
* **What does this verse teach me about the limits of human effort in changing another person's heart, and where should my focus and prayer be directed instead?**
* **How can I cultivate a heart that is truly open to wisdom and instruction, actively avoiding the deep-seated folly described here, and embracing a teachable spirit?**

### FAQ

**Does this proverb suggest that no fool can ever change?**

Answer: While Proverbs 27:22 uses strong, hyperbolic language to emphasize the extreme difficulty of changing a deeply entrenched fool, it doesn't necessarily mean that change is utterly impossible for every individual who exhibits foolishness. Rather, it highlights that external force, punishment, or intense pressure alone is insufficient to bring about fundamental transformation. Biblical foolishness is a matter of the heart and will, a disposition that actively resists wisdom. True transformation requires an internal shift, a willingness to humble oneself and receive instruction, often brought about by God's grace and a genuine desire to embrace wisdom. The proverb serves as a warning against the futility of trying to "force" wisdom upon someone who actively resists it, rather than a definitive statement on the impossibility of all change. The book of Proverbs itself encourages the pursuit of wisdom, implying that one can move from folly towards wisdom, but it is a path of choice, humility, and repentance, not coercion, as seen in passages like [Proverbs 1:23](/proverbs/1-23 "Proverbs 1:23 - Turn at My Reproof").

**What is the difference between a "fool" in Proverbs and someone who is simply unintelligent?**

Answer: In the book of Proverbs, a "fool" (represented by terms like Hebrew *ʼĕvîyl* or *kesil*) is not merely unintelligent or lacking in mental capacity. Instead, a biblical fool is primarily characterized by a moral and spiritual deficiency. They are individuals who actively reject wisdom, despise instruction, scorn correction, and often live in defiance of God's ways and established moral order. Their foolishness is a chosen disposition of the heart and will, leading to destructive behavior, poor judgment, and a lack of discernment. This is distinct from someone who may lack intellectual brilliance but is humble, teachable, and open to learning. The fool's problem is not a deficit of IQ, but a hardened heart and a rebellious will, as clearly stated in [Proverbs 1:7](/proverbs/1-7 "Proverbs 1:7 - The Fear of the Lord"), where it declares that "fools despise wisdom and instruction."

**How does this proverb relate to the concept of discipline or correction?**

Answer: This proverb suggests that while discipline and correction are vital and beneficial for the wise and the teachable (as seen in [Proverbs 3:11-12](/proverbs/3-11-12 "Proverbs 3:11-12 - Discipline and Love")), they are ultimately ineffective for the hardened fool. For the wise, discipline refines, teaches, and guides them towards greater wisdom; for the fool, even extreme forms of discipline, symbolized by "braying in a mortar," simply fail to penetrate their stubborn resistance. The imagery highlights that true change comes from within, from a heart that is open to instruction and willing to learn, rather than from external pressure or pain alone. It cautions against expending endless effort on those who are utterly unwilling to learn or change, redirecting focus to those who are receptive to wisdom and correction, as [Proverbs 9:7-8](/proverbs/9-7-8 "Proverbs 9:7-8 - Scoffers and the Wise") also illustrates.

### CHRIST-CENTERED FULFILLMENT
Proverbs 27:22, with its stark portrayal of the incorrigibility of the fool, finds its ultimate fulfillment and profound resolution in the person and redemptive work of Jesus Christ. The proverb highlights humanity's inherent inability to self-correct deep-seated folly through external means; no amount of human effort, discipline, or even suffering can fundamentally transform a heart hardened by sin and foolishness. This underscores the profound and desperate need for a divine intervention. Jesus, as the very embodiment of divine wisdom (cf. [1 Corinthians 1:24](/1_corinthians/1-24 "1 Corinthians 1:24 - Christ the Power and Wisdom of God") and [Colossians 2:3](/colossians/2-3 "Colossians 2:3 - In Whom Are Hidden All the Treasures of Wisdom and Knowledge")), offers the only true and lasting solution to humanity's pervasive folly. He doesn't merely provide external correction or a new set of rules; He offers a new heart and a new spirit, as powerfully prophesied in [Ezekiel 36:26](/ezekiel/36-26 "Ezekiel 36:26 - A New Heart and Spirit"). Through His atoning sacrifice on the cross and the life-giving power of His resurrection, Christ breaks the stubborn hold of sin and foolishness, enabling a radical internal transformation that human effort alone could never achieve. The "foolishness" that could not "depart" by braying in a mortar can indeed depart when a heart is surrendered to the wisdom and saving grace found only in the [Lamb of God who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"). Thus, what is impossible for human effort is made gloriously possible through Christ, who truly changes the heart from within, enabling us to walk in divine wisdom rather than destructive folly.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Proverbs 23:35

They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.

Jeremiah 5:3

O LORD, [are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

Isaiah 1:5

Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

Exodus 12:30

And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for [there was] not a house where [there was] not one dead.

Revelation 16:10

And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

Revelation 16:11

And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

Jeremiah 44:15

¶ Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,