Proverbs 27:22

¶ Though thou shouldest bray a fool in a mortar among wheat with a pestle, [yet] will not his foolishness depart from him.

Though thou shouldest bray {H3806} a fool {H191} in a mortar {H4388} among {H8432} wheat {H7383} with a pestle {H5940}, yet will not his foolishness {H200} depart {H5493} from him.

You can crush a fool in a mortar with a pestle, along with the grain being crushed; yet his foolishness will not leave him.

Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.

Though thou shouldest bray a fool in a mortar with a pestle along with bruised grain, Yet will not his foolishness depart from him.

Proverbs 27:22 delivers a stark and memorable image, emphasizing the profound and stubborn nature of biblical foolishness. It asserts that even the most extreme and painful measures cannot eradicate deeply ingrained folly from a person.

Context

This verse is part of the book of Proverbs, a collection of wisdom literature that offers practical guidance for living a righteous and successful life. The book frequently contrasts the path of the wise with the destructive ways of the fool. Proverbs 27, in particular, contains various observations about human character, relationships, and the challenges of life, often using vivid metaphors to convey its truths. This proverb highlights a pessimistic, yet realistic, view on the difficulty of changing a truly foolish person, underscoring the deep-seated nature of folly.

Key Themes

  • The Incorrigibility of Folly: The central message is that true foolishness is not a superficial trait but a deep-seated disposition. No amount of external pressure, punishment, or painful experience can force a fool to abandon their inherent lack of wisdom and moral discernment.
  • Futility of Extreme Measures: The imagery of "braying a fool in a mortar" illustrates an intense, almost violent attempt at transformation. The verse suggests that such harsh methods are utterly ineffective against the stubborn will and hardened heart of a fool.
  • Nature of Biblical Foolishness: In Proverbs, a "fool" (Hebrew: kesil or nabal) is not merely unintelligent, but rather someone who actively rejects wisdom, despises instruction, and lacks moral understanding. This spiritual and moral deficiency is presented as exceptionally resistant to change. This concept is foundational to understanding the book, as seen in verses like Proverbs 1:7, which states that the fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.

Linguistic Insights

The phrase "bray a fool in a mortar" uses a powerful agricultural metaphor. To "bray" (Hebrew: katash) means to pound, beat, or crush, much like grinding grain or spices in a mortar with a pestle. The imagery evokes a process designed to break down, refine, or separate. The inclusion of "among wheat" might suggest an attempt to process the fool alongside something valuable or to refine them as one refines grain. However, the proverb's conclusion makes it clear that while wheat can be refined, the fool's fundamental nature cannot be altered by such means.

Practical Application

Proverbs 27:22 offers several practical insights for contemporary life:

  • Realistic Expectations: It teaches us to have realistic expectations when dealing with individuals who consistently demonstrate foolish behavior. Some people are so entrenched in their folly that external efforts to change them are likely to be fruitless.
  • Focus on Self-Cultivation: Rather than expending energy on trying to "fix" an unyielding fool, the emphasis shifts to cultivating wisdom in oneself and those open to instruction.
  • Understanding Human Nature: The verse underscores the deep-seated nature of character and the limitations of external force in transforming internal dispositions. True change, from a biblical perspective, often requires a spiritual transformation or a genuine willingness to embrace wisdom, as highlighted in passages about God giving a new heart and spirit.
  • Discerning Relationships: It encourages discernment in choosing relationships, recognizing that some individuals are unwilling to learn or change, making deep, transformative relationships challenging.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Proverbs 23:35

    They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.
  • Jeremiah 5:3

    O LORD, [are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
  • Isaiah 1:5

    Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
  • Exodus 12:30

    And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for [there was] not a house where [there was] not one dead.
  • Revelation 16:10

    And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
  • Revelation 16:11

    And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
  • Jeremiah 44:15

    ¶ Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

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