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H5000

נָאוֶה

nâʼveh /naw-veh'/ Ask about this word
suitable, or beautiful
becometh, comely, seemly.

Word Study

In depth

A plain-language study of nâʼveh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word nâʼveh, represented by H5000, conveys a sense of what is suitable, or beautiful. Its definition includes the terms becometh, comely, seemly. Appearing 9 times in 9 unique verses, this word bridges the gap between aesthetic beauty and situational appropriateness, describing things that are fitting or lovely in their context.

Biblical Occurrences & Contextual Analysis

In scripture, H5000 is used to describe both physical beauty and proper order. In the Song of Solomon, it repeatedly affirms physical attractiveness, describing a person as comely Song of Solomon 1:5, a countenance as comely Song of Solomon 2:14, and speech as comely Song of Solomon 4:3. It is also used to compare beauty to a city, as in "comely as Jerusalem" Song of Solomon 6:4. In contrast, the Psalms and Proverbs use the word to define what is fitting or appropriate. Praise H8416 is described as comely for the upright Psalms 33:1 and in worship of God Psalms 147:1. Conversely, delight Proverbs 19:10, honor Proverbs 26:1, and excellent speech Proverbs 17:7 are all described as not seemly for a fool, illustrating a sense of moral and social propriety.

Related Words & Concepts

Several related words help to clarify the meaning of H5000 in its various contexts:

  • H3303 yâpheh: This word for beautiful is used directly alongside H5000 to emphasize aesthetic appeal, as when the beloved is called "beautiful... comely as Jerusalem" Song of Solomon 6:4.
  • H8416 tᵉhillâh: Meaning praise, this word is what is described as being "comely" or appropriate. This highlights that certain actions, like praise, have a fitting place in the life of the righteous Psalms 33:1.
  • H3477 yâshâr: This term for the upright or righteous identifies the people for whom praise is comely. It establishes a moral context, showing that what is "seemly" is connected to one's character and standing Psalms 33:1.
  • H8588 taʻănûwg: Meaning delight or luxury, this is one of the things described as "not seemly" for a fool, contrasting what is appropriate for the wise versus the foolish Proverbs 19:10.

Theological Significance

The theological weight of H5000 is found in its connection between beauty and rightness.

  • The Beauty of Worship: The declaration that praise is comely suggests a divine aesthetic. Worship is not merely a duty but a beautiful and fitting response from creation to the Creator. It is described as both good and pleasant Psalms 147:1.
  • Moral Appropriateness: The concept that honor is not seemly for a fool Proverbs 26:1 or that excellent speech does not becometh him Proverbs 17:7 underscores a God-ordained moral order. It implies that certain blessings and characteristics are intrinsically linked to wisdom and righteousness, not folly.
  • Affirmation of Created Beauty: Its frequent use in the Song of Solomon validates physical and relational beauty as good. Descriptions like a comely countenance Song of Solomon 2:14 or being comely like Jerusalem Song of Solomon 6:4 frame beauty as a positive, God-given attribute.

Summary

In summary, H5000 is a nuanced term that encompasses both what is visually appealing and what is morally or situationally fitting. Whether describing the attractiveness of a loved one in Song of Solomon or the appropriateness of praise for the upright in the Psalms, nâʼveh connects the concepts of beauty and propriety. It illustrates that in God's design, there is a profound beauty in things being in their right and proper place.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as an adjective across 10 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • נָאוָה
  • נָאוֶה

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 3 of the 39 books. Most frequent in Song of Solomon (4 verses); never once in the other 36.

2
Psalms
3
Proverbs
4
Song of Solomon

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.