1 Peter 3:9
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Not {G3361} rendering {G591} evil {G2556} for {G473} evil {G2556}, or {G2228} railing {G3059} for {G473} railing {G3059}: but {G1161} contrariwise {G5121} blessing {G2129}; knowing {G1492} that {G3754} ye are {G2564} thereunto {G1519}{G5124} called {G2564}, that {G2443} ye should inherit {G2816} a blessing {G2127}.
not repaying evil with evil or insult with insult, but, on the contrary, with blessing. For it is to this that you have been called, so that you may receive a blessing.
Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.
Cross-References
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Romans 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men. -
Proverbs 20:22
ยถ Say not thou, I will recompense evil; [but] wait on the LORD, and he shall save thee. -
Romans 12:14
Bless them which persecute you: bless, and curse not. -
Romans 12:19
Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord. -
Romans 12:21
Be not overcome of evil, but overcome evil with good. -
1 Thessalonians 5:15
See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men]. -
Luke 6:27
ยถ But I say unto you which hear, Love your enemies, do good to them which hate you,
Commentary
1 Peter 3:9 offers profound instruction on Christian conduct, particularly concerning how believers should respond to hostility and mistreatment. It calls followers of Christ to a radical standard of non-retaliation and proactive blessing, rooted in their divine calling and future inheritance.
Context
This verse is part of Peter's broader exhortation on Christian living in a fallen world, specifically addressing how believers should conduct themselves when facing suffering or opposition. Preceding verses (1 Peter 3:1-7) give specific advice to wives and husbands, emphasizing submission and respectful conduct. Peter then shifts to a general call for unity, compassion, and humility among all believers (1 Peter 3:8). Verse 9 serves as a crucial ethical principle, guiding their interactions not only within the church but also with those outside who might persecute or revile them. It's a direct counter-cultural command, especially relevant in a society where honor and shame often dictated a need for retaliation.
Key Themes
Linguistic Insights
The phrase "rendering evil for evil" translates the Greek kakon anti kakou, literally "evil in place of evil," emphasizing a direct exchange. Similarly, "railing for railing" is loidoria anti loidorias, where loidoria refers to abusive language, reviling, or insults. The command to do "contrariwise blessing" uses tounantion eulogountes, meaning "on the contrary, blessing." The Greek word for blessing, eulogeล, literally means "to speak well of" or "to praise," indicating both verbal and practical acts of kindness. The promise to "inherit a blessing" (eulogian klฤronomฤsฤte) reinforces the idea of a future, divine reward for this obedient and gracious conduct.
Practical Application
1 Peter 3:9 challenges believers in every era to resist the natural human inclination towards revenge or retaliation. In our modern world, this applies not only to face-to-face interactions but also to online discourse, social media, and public life. Instead of engaging in hateful rhetoric, slander, or personal attacks when provoked, Christians are called to respond with grace, kindness, and even prayer for their detractors. This counter-cultural response is a powerful witness to the transformative power of the Gospel. It demonstrates trust in God's ultimate justice and His promise of a future reward, rather than seeking immediate vindication. By choosing to bless, believers reflect the character of Christ, who, "when he was reviled, reviled not again" (1 Peter 2:23).
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