


Found 96 Strong's definitions.
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1
G459: ἄνομος (ánomos)
from Α (as a negative particle) and νόμος; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked:--without law, lawless, transgressor, unlawful, wicked.
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2
G1268: διανέμω (dianémō)
from διά and the base of νόμος; to distribute, i.e. (of information) to disseminate:--spread.
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3
G3543: νομίζω (nomízō)
from νόμος; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard:-- suppose, thing, be wont.
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4
G3545: νομίμως (nomímōs)
adverb from a derivative of νόμος; legitimately (specially, agreeably to the rules of the lists):--lawfully.
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5
G3547: νομοδιδάσκαλος (nomodidáskalos)
from νόμος and διδάσκαλος; an expounder of the (Jewish) law, i.e. a Rabbi:--doctor (teacher) of the law.
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6
G3550: νομοθέτης (nomothétēs)
from νόμος and a derivative of τίθημι; a legislator:--lawgiver.
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7
G3891: παρανομέω (paranoméō)
from a compound of παρά and νόμος; to be opposed to law, i.e. to transgress:--contrary to law.
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8
G1772: ἔννομος (énnomos)
from ἐν and νόμος; (subjectively) legal, or (objectively) subject to:--lawful, under law.
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9
G632: ἀπονέμω (aponémō)
from ἀπό and the base of νόμος; to apportion, i.e. bestow:--give.
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10
G2818: κληρονόμος (klēronómos)
from κλῆρος and the base of νόμος (in its original sense of partitioning, i.e. (reflexively) getting by apportionment); a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessor:--heir.
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11
G3542: νομή (nomḗ)
feminine from the same as νόμος; pasture, i.e. (the act) feeding (figuratively, spreading of a gangrene), or (the food) pasturage:--X eat, pasture.
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12
G3544: νομικός (nomikós)
from νόμος; according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law:--about the law, lawyer.
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13
G3623: οἰκονόμος (oikonómos)
from οἶκος and the base of νόμος; a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel):--chamberlain, governor, steward.
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14
G4789: συγκληρονόμος (synklēronómos)
from σύν and κληρονόμος; a co-heir, i.e. (by analogy) participant in common:--fellow (joint)-heir, heir together, heir with.
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15
G1108: γνῶσις (gnōsis)
from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
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16
G2570: καλός (kalós)
of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
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17
G2919: κρίνω (krínō)
properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
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18
G5485: χάρις (cháris)
from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
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19
G1063: γάρ (gár)
a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
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20
G1223: διά (diá)
a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
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21
G1344: δικαιόω (dikaióō)
from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
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22
G1360: διότι (dióti)
from διά and ὅτι; on the very account that, or inasmuch as:--because (that), for, therefore.
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23
G1537: ἐκ (ek)
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
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24
G1799: ἐνώπιον (enṓpion)
neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
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25
G1922: ἐπίγνωσις (epígnōsis)
from ἐπιγινώσκω; recognition, i.e. (by implication) full discernment, acknowledgement:--(ac-)knowledge(-ing, - ment).
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26
G2041: ἔργον (érgon)
from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
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27
G266: ἁμαρτία (hamartía)
from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
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28
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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29
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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30
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
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31
G4561: σάρξ (sárx)
probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
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32
G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
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33
G2980: λαλέω (laléō)
a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
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34
G2992: λαός (laós)
apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
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35
G546: ἀπειλέω (apeiléō)
of uncertain derivation; to menace; by implication, to forbid:--threaten.
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36
G1577: ἐκκλησία (ekklēsía)
from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
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37
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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38
G5207: υἱός (huiós)
apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
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39
G2817: κληρονομία (klēronomía)
from κληρονόμος; heirship, i.e. (concretely) a patrimony or (genitive case) a possession:--inheritance.
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40
G1401: δοῦλος (doûlos)
from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
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41
G2147: εὑρίσκω (heurískō)
a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
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42
G1044: γάγγραινα (gángraina)
from (to gnaw); an ulcer ("gangrene"):--canker.
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43
G2192: ἔχω (échō)
a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
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44
G4920: συνίημι (syníēmi)
from σύν and (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously:-- consider, understand, be wise.
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45
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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46
G2647: καταλύω (katalýō)
from κατά and λύω; to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare κατάλυμα) to halt for the night:--destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down.
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47
G3563: νοῦς (noûs)
probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:--mind, understanding. Compare ψυχή.
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48
G114: ἀθετέω (athetéō)
from a compound of Α (as a negative particle) and a derivative of τίθημι; to set aside, i.e. (by implication) to disesteem, neutralize or violate:--cast off, despise, disannul, frustrate, bring to nought, reject.
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49
G5412: φορτίζω (phortízō)
from φόρτος; to load up (properly, as a vessel or animal), i.e. (figuratively) to overburden with ceremony (or spiritual anxiety):--lade, by heavy laden.
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50
G1437: ἐάν (eán)
from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
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51
G5530: χράομαι (chráomai)
middle voice of a primary verb (perhaps rather from χείρ, to handle); to furnish what is needed; (give an oracle, "graze" (touch slightly), light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner:--entreat, use. Compare χράω; χρή.
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52
G4737: στεφανόω (stephanóō)
from στέφανος; to adorn with an honorary wreath (literally or figuratively):--crown.
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53
G118: ἀθλέω (athléō)
from (a contest in the public lists); to contend in the competitive games:--strive.
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54
G1321: διδάσκω (didáskō)
a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
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55
G5330: Φαρισαῖος (Pharisaîos)
of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.
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56
G3539: νοιέω (noiéō)
from νοῦς; to exercise the mind (observe), i.e. (figuratively) to comprehend, heed:--consider, perceive, think, understand.
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57
G652: ἀπόστολος (apóstolos)
from ἀποστέλλω; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers):--apostle, messenger, he that is sent.
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58
G2076: ἐστί (estí)
third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
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59
G1410: δύναμαι (dýnamai)
of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
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60
G4982: σώζω (sṓzō)
from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
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61
G622: ἀπόλλυμι (apóllymi)
from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
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62
G1785: ἐντολή (entolḗ)
from ἐντέλλομαι; injunction, i.e. an authoritative prescription:--commandment, precept.
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63
G3847: παράβασις (parábasis)
from παραβαίνω; violation:--breaking, transgression.
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64
G1343: δικαιοσύνη (dikaiosýnē)
from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
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65
G4145: πλούσιος (ploúsios)
from πλοῦτος; wealthy; figuratively, abounding with:--rich.
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66
G1225: διαβάλλω (diabállō)
from διά and βάλλω; (figuratively) to traduce:--accuse.
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67
G5224: ὑπάρχοντα (hypárchonta)
neuter plural of present participle active of ὑπάρχω as noun; things extant or in hand, i.e. property or possessions:--goods, that which one has, things which (one) possesseth, substance, that hast.
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68
G5257: ὑπηρέτης (hypērétēs)
from ὑπό and a derivative of (to row); an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable):--minister, officer, servant.
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69
G3466: μυστήριον (mystḗrion)
from a derivative of (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.
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70
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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71
G4164: ποικίλος (poikílos)
of uncertain derivation; motley, i.e. various in character:--divers, manifold.
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72
G2037: Ἔραστος (Érastos)
from (to love); beloved; Erastus, a Christian:--Erastus.
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73
G4172: πόλις (pólis)
probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
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74
G1985: ἐπίσκοπος (epískopos)
from ἐπί and σκοπός (in the sense of ἐπισκοπέω); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively):--bishop, overseer.
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75
G3622: οἰκονομία (oikonomía)
from οἰκονόμος; administration (of a household or estate); specially, a (religious) "economy":--dispensation, stewardship.
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76
G4103: πιστός (pistós)
from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.
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77
G2212: ζητέω (zētéō)
of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
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78
G5100: τὶς (tìs)
an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
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79
G2012: ἐπίτροπος (epítropos)
from ἐπί and τρόπος (in the sense of ἐπιτροπή); a commissioner, i.e. domestic manager, guardian:--steward, tutor.
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80
G5429: φρόνιμος (phrónimos)
from φρήν; thoughtful, i.e. sagacious or discreet (implying a cautious character; while σοφός denotes practical skill or acumen; and συνετός indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative):--wise(-r).
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81
G2322: θεραπεία (therapeía)
from θεραπεύω; attendance (specially, medical, i.e. cure); figuratively and collectively, domestics:--healing, household.
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82
G4620: σιτόμετρον (sitómetron)
from σῖτος and μέτρον; a grain-measure, i.e. (by implication) ration (allowance of food):--portion of meat.
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83
G2540: καιρός (kairós)
of uncertain affinity; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare χρόνος.
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84
G1163: δεῖ (deî)
3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
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85
G410: ἀνέγκλητος (anénklētos)
from Α (as a negative particle) and a derivative of ἐγκαλέω; unaccused, i.e. (by implication) irreproachable:--blameless.
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86
G829: αὐθάδης (authádēs)
from αὐτός and the base of ἡδονή; self-pleasing, i.e. arrogant:--self-willed.
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87
G3711: ὀργίλος (orgílos)
from ὀργή; irascible:--soon angry.
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88
G146: αἰσχροκερδής (aischrokerdḗs)
from αἰσχρός and (gain); sordid:--given to (greedy of) filthy lucre.
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89
G2753: κελεύω (keleúō)
from a primary (to urge on); "hail"; to incite by word, i.e. order:--bid, (at, give) command(-ment).
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90
G1342: δίκαιος (díkaios)
from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
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91
G268: ἁμαρτωλός (hamartōlós)
from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
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92
G506: ἀνυπότακτος (anypótaktos)
from Α (as a negative particle) and a presumed derivative of ὑποτάσσω; unsubdued, i.e. insubordinate (in fact or temper):--disobedient, that is not put under, unruly.
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93
G765: ἀσεβής (asebḗs)
from Α (as a negative particle) and a presumed derivative of σέβομαι; irreverent, i.e. (by extension) impious or wicked:-- ungodly (man).
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94
G5092: τιμή (timḗ)
from τίνω; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:--honour, precious, price, some.
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95
G1581: ἐκκόπτω (ekkóptō)
from ἐκ and κόπτω; to exscind; figuratively, to frustrate:--cut down (off, out), hew down, hinder.
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96
G4335: προσευχή (proseuchḗ)
from προσεύχομαι; prayer (worship); by implication, an oratory (chapel):--X pray earnestly, prayer.