### Core Meaning & Semantic Range
The Greek word **diabállō**, represented by `{{G1225}}`, means to **accuse** or traduce. It appears only **1 time** in **1 unique verse** in the Bible. Its base definition is derived from διά and βάλλω, and it is used figuratively to describe the act of bringing a charge against someone, often to a person in authority.
### Biblical Occurrences & Contextual Analysis
In its sole biblical appearance, `{{G1225}}` sets the stage for the Parable of the Unjust Steward. Jesus **said** `{{G3004}}` this parable to his **disciples** `{{G3101}}`, describing a rich man whose **steward** `{{G3623}}` was **accused** of wasting his possessions [[Luke 16:1]]. The accusation is the pivotal event that forces the steward to confront the consequences of his actions and devise a plan for his future.
### Related Words & Concepts
Several related words from its only context in scripture help clarify the meaning of `{{G1225}}`:
* `{{G3623}}` **oikonómos** (steward): This word, defined as a house-distributor or overseer, identifies the person being accused. The parable is centered on this **steward**, who is entrusted with managing his master's property [[Luke 16:1]]. The role implies a high degree of trust, as stewards are expected to be found faithful [[1 Corinthians 4:2]].
* `{{G1287}}` **diaskorpízō** (to waste): This is the specific action the steward was accused of. It means to dissipate or squander. The accusation was that he had **wasted** his master's goods [[Luke 16:1]]. This same word describes the actions of the prodigal son, who **wasted** his inheritance [[Luke 15:13]].
* `{{G3101}}` **mathētḗs** (disciple): This is the audience of the parable. Jesus tells this story to his **disciples**, or learners [[Luke 16:1]]. To be a disciple requires one to continue in his word [[John 8:31]].
* `{{G3004}}` **légō** (to say): This verb frames the narrative, as Jesus **said** this parable to his followers [[Luke 16:1]]. It is frequently used to introduce divine instruction or profound statements, as when Jesus **saith**, "I am the way, the truth, and the life" [[John 14:6]].
### Theological Significance
The theological weight of `{{G1225}}` is seen in its role within the Parable of the Unjust Steward.
* **A Catalyst for Reckoning:** The accusation is the event that forces the **steward** `{{G3623}}` to face a moment of judgment. Being **accused** `{{G1225}}` compels him to give an account of his stewardship, initiating the central conflict of the parable [[Luke 16:1]].
* **The Failure of Stewardship:** The term is intrinsically linked to the concept of accountability. The charge brought against the steward is that he had **wasted** `{{G1287}}` his master's goods. This connects the accusation to the failure to be a faithful **steward** `{{G3623}}`, a role which requires a person to be found faithful [[1 Corinthians 4:2]].
* **The Gravity of Squandering:** The accusation highlights the seriousness of being wasteful with entrusted resources. The verb for "wasted," **diaskorpízō** `{{G1287}}`, is also used to describe the prodigal son's squandering of his inheritance [[Luke 15:13]], framing the steward's actions as a significant moral failure.
### Summary
In summary, **diabállō** `{{G1225}}` is a highly specific term whose single biblical use is foundational to its context. While it simply means to **accuse**, it serves as the narrative catalyst in the Parable of the Unjust Steward. It demonstrates how an accusation forces a confrontation with one's faithfulness and management of entrusted resources, linking the concepts of stewardship, wastefulness, and the inevitable call to accountability before a higher authority.
TRV