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G3547

νομοδιδάσκαλος

nomodidáskalos /nom-od-id-as'-kal-os/ Ask about this word
from νόμος and διδάσκαλος
an expounder of the (Jewish) law, i.e. a Rabbi
doctor (teacher) of the law.

Word Study

In depth

A plain-language study of nomodidáskalos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word nomodidáskalos, represented by G3547, is a compound term defined as an expounder of the (Jewish) law, i.e. a Rabbi or a doctor (teacher) of the law. It appears only 3 times in 3 unique verses, indicating a specialized role within the religious landscape of the New Testament. The word is formed from the Greek words for "law" (νόμος) and "teacher" (διδάσκαλος), denoting an expert in legal and religious instruction.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3547 identifies specific religious authorities. They are seen alongside Pharisees as Jesus is teaching, having gathered from Galilee, Judaea, and Jerusalem Luke 5:17. The term is also used to describe a specific, respected individual: Gamaliel, identified as a Pharisee and a doctor of the law held in high reputation, who gives counsel in the council regarding the apostles Acts 5:34. In a different context, the title is mentioned as something people desire without possessing the necessary knowledge, with Paul warning of those who want to be teachers of the law but are not understanding what they affirm 1 Timothy 1:7.

Related Words & Concepts

Several related words help clarify the role and context of a nomodidáskalos:

  • G1321 didáskō: This root word for "teacher" means to teach. It is used broadly for instruction, including teaching believers to observe Christ's commands Matthew 28:20 and passing on doctrine to others 2 Timothy 2:2.
  • G5330 Pharisaîos: Defined as a separatist, i.e. exclusively religious, this term refers to a prominent Jewish sect. In two of its three appearances, doctors of the law are explicitly linked with Pharisees (Luke 5:17, Acts 5:34).
  • G3539 noiéō: Meaning to exercise the mind... to comprehend, heed, this word highlights a critical qualification for a teacher. It is used negatively in connection with G3547, describing those who desire the title but fail to understand their own teachings 1 Timothy 1:7.
  • G652 apóstolos: Meaning a delegate; specially, an ambassador of the Gospel, an apostle represents a divinely commissioned authority. The respected doctor of the law Gamaliel interacts directly with the apostles, commanding them to be put forth from the council Acts 5:34.

Theological Significance

The theological weight of G3547 is seen in its portrayal of religious authority and the potential for its misuse.

  • Established Religious Authority: The term designates a formal and respected position within the Jewish religious system. The presence of doctors of the law from numerous regions Luke 5:17 and the high reputation of Gamaliel Acts 5:34 demonstrate their influential status.
  • The Danger of Unqualified Teachers: The desire to be a teacher of the law is presented as a spiritual pitfall when disconnected from true comprehension. The warning against those who do not understand what they say underscores the importance of substance over status in spiritual leadership 1 Timothy 1:7.
  • A Counterpoint to Apostolic Authority: While figures like Gamaliel could be respected, the association of doctors of the law with the Pharisees places them within the established religious order that often stood in opposition to the ministry of Jesus and his apostles.

Summary

In summary, G3547 is a precise term for a doctor or teacher of the law within first-century Judaism. While it could denote a figure of considerable learning and public respect like Gamaliel, it is also used to caution against the pursuit of religious titles without the necessary spiritual understanding. The term captures the tension between established human religious expertise and the divine authority embodied by Christ and the apostles.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in Luke, Acts, and 1 Timothy (1 verse each); never once in the other 24.

1
Luke
1
Acts
1
1 Timothy

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.