from Α (as a negative particle) and a presumed derivative of ὑποτάσσω; unsubdued, i.e. insubordinate (in fact or temper):--disobedient, that is not put under, unruly.
### Core Meaning & Semantic Range
The Greek word **anypótaktos**, represented by `{{G506}}`, defines that which is **unsubdued** or **insubordinate**. It is formed from a negative particle (Α) and a presumed derivative of ὑποτάσσω, meaning to be not put under authority. Appearing **4 times** in **4 unique verses**, it is used to describe a state of insubordination in both fact and temper, translated as **disobedient**, **unruly**, or "that is **not put under**."
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G506}}` is used to characterize rebellion against established order. The law is described as being made for the "lawless and **disobedient**" [[1 Timothy 1:9]], placing this trait in direct opposition to righteousness. In the qualifications for church leadership, an elder's children must not be **unruly** [[Titus 1:6]]. Similarly, false teachers within the church are identified as **unruly**, "vain talkers and deceivers" [[Titus 1:10]]. A distinct usage appears in [[Hebrews 2:8]], which states that God left "nothing that is **not put under** him," yet we do not currently see all things subjected to Christ. This highlights a factual state of incomplete subjection rather than a moral failing.
### Related Words & Concepts
Several related words clarify the concept of insubordination and opposition to divine order:
* `{{G5293}}` **hypotássō** (to subordinate; reflexively, to obey): This is the root concept from which `{{G506}}` derives its meaning. It signifies the proper order of subjection, which `anypótaktos` negates [[Hebrews 2:8]].
* `{{G459}}` **ánomos** (lawless, i.e. (negatively) not subject to (the Jewish) law): This term appears directly alongside **disobedient** `{{G506}}` and describes those for whom the law is made [[1 Timothy 1:9]].
* `{{G810}}` **asōtía** (properly, unsavedness, i.e. (by implication) profligacy:--excess, riot): In Titus, children are not to be accused of **riot** or be **unruly** `{{G506}}`, linking insubordination with a lifestyle of profligacy [[Titus 1:6]].
* `{{G5423}}` **phrenapátēs** (a mind-misleader, i.e. seducer:--deceiver): This term is used to describe those who are **unruly** `{{G506}}`, connecting the trait of insubordination with the act of misleading others [[Titus 1:10]].
### Theological Significance
The theological significance of `{{G506}}` is centered on the conflict between divine authority and rebellion.
* **Opposition to God's Law:** In [[1 Timothy 1:9]], the **disobedient** are grouped with the lawless, ungodly, and sinners, defining a character that stands in direct opposition to God's righteous standard.
* **A Threat to Church Order:** The term is used to identify threats to the health of the church. It marks false teachers who disrupt unity [[Titus 1:10]] and is a negative trait that must be absent from a leader's household [[Titus 1:6]].
* **Cosmic and Eschatological Subjection:** The use of `{{G506}}` in [[Hebrews 2:8]] gives the concept a cosmic scope. It contrasts God's ultimate intention for creation—where nothing is left **not put under** Christ—with the present, rebellious age. Insubordination is therefore not just a human flaw but a condition that will be resolved in God's final ordering of all things.
### Summary
In summary, `{{G506}}` **anypótaktos** encapsulates a state of active insubordination. It is more than mere disobedience; it is a rejection of being placed under authority. The term is applied to those who oppose God's law and disrupt church order ([[1 Timothy 1:9]], [[Titus 1:10]]). Furthermore, it is used in a factual sense to describe the present state of creation, which does not yet fully reflect its intended subjection to Christ [[Hebrews 2:8]]. The word thus serves to contrast the character of the unrighteous with the divinely ordained order that will ultimately prevail.
TRV