Word Study for G3544 (νομικός)

nomikós /nom-ik-os'/ Ask about this word

Rootfrom νόμος

Meaningaccording (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law

KJV usageabout the law, lawyer.

Word Study

In depth

A plain-language study of nomikós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word nomikós, represented by G3544, refers to an expert in the (Mosaic) law, translated as lawyer or used adjectivally as "about the law." It is derived from the word for law, nómos. It appears 9 times across 9 unique verses, primarily in the Gospels and the epistle to Titus.

Biblical Occurrences & Contextual Analysis

In scripture, G3544 is most often used to identify religious authorities who challenged Jesus. For instance, a lawyer stood up to test Jesus by asking how to inherit eternal life Luke 10:25. Jesus directly rebuked these experts, stating, "Woe unto you, lawyers! for ye have taken away the key of knowledge" Luke 11:52. They were also criticized for imposing heavy burdens on others that they themselves would not touch with one of their fingers Luke 11:46. In a different context, Paul warns Titus to avoid "strivings about the law," labeling them unprofitable and vain Titus 3:9. However, the term is not exclusively negative, as Paul also mentions "Zenas the lawyer" as a fellow Christian Titus 3:13.

Related Words & Concepts

Several related words help clarify the role and context of the lawyer in the New Testament:

G3551 nómos (law): As the root word for G3544, this term refers to prescriptive usage, regulation, and specifically the law of Moses. The lawyers' authority was derived from their expertise in this law Galatians 2:21.
G114 athetéō (to set aside, reject): This word describes the action of the Pharisees and lawyers who rejected the counsel of God for themselves by not being baptized by John Luke 7:30.
G1108 gnōsis (knowledge): Jesus accused the lawyers of taking away the "key of knowledge," preventing others from entering into a true understanding of God's will Luke 11:52.
G5412 phortízō (lade, be heavy laden): This verb highlights the hypocrisy of the lawyers, who would lade men with heavy burdens but offer no help themselves Luke 11:46.

Theological Significance

The theological significance of G3544 is primarily seen through its contrast with the teachings of Jesus.

Legalism vs. Spirit: The lawyers represent an adherence to the letter of the law that misses its spirit. They are shown focusing on legal questions Luke 14:3 and disputes Titus 3:9 rather than the "weightier matters" of judgment and the love of God Luke 11:42.
Obstructing Access to God: A key theological charge against them is that they used their position not to lead people to God, but to hinder them. By taking away the "key of knowledge," they failed in their primary duty as teachers of the law Luke 11:52.
Rejecting Divine Counsel: The lawyers' rejection of John's baptism was seen as a rejection of God's purpose for them, demonstrating how religious authority can stand in opposition to divine revelation Luke 7:30.

Summary

In summary, nomikós G3544 identifies an expert in the Mosaic law. While the term itself is neutral, its use in the Gospels paints a picture of religious figures who, despite their deep knowledge of scripture, often opposed Jesus. They serve as a biblical warning against a legalism that creates burdens, fosters pride, and ultimately obscures the path to knowing God, turning the "key of knowledge" into a barrier rather than a gate.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 9 occurrences, inflected in 7 grammatical forms — each row is one form, and the bar is how often it is that form.

Dative Plural Masculine 2×
Nominative Singular Masculine 2×
Accusative Plural Feminine 1×
Accusative Plural Masculine 1×
Accusative Singular Masculine 1×
Genitive Plural Masculine 1×
Nominative Plural Masculine 1×

Nominative: The subject of the verb.
Genitive: Possession or source — often "of".
Dative: The indirect object — often "to" or "for".
Accusative: The direct object of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
Feminine: Feminine grammatical gender.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 9 verses across 3 of the 27 books. Most frequent in Luke (6 verses); never once in the other 24.

Matthew

Luke

Titus

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.