### Core Meaning & Semantic Range
The Greek word **énnomos**, represented by `{{G1772}}`, defines that which is **lawful** or **under law**. It appears **2 times** across **2 unique verses** in the Bible. Its base definition indicates something that is either subjectively legal or objectively subject to law.
### Biblical Occurrences & Contextual Analysis
The two uses of `{{G1772}}` in scripture illustrate its distinct applications. In a civic context, it is used to describe a proper legal proceeding, where a matter "shall be determined in a **lawful** assembly" [[Acts 19:39]]. In a theological context, Paul uses it to clarify his relationship with God's authority. While relating to those "without law," he affirms he is not lawless toward God but is "**under the law** to Christ" [[1 Corinthians 9:21]], establishing a new framework of spiritual obedience.
### Related Words & Concepts
Several related words provide crucial context for the meaning of `{{G1772}}`:
* `{{G459}}` **ánomos** (lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked): This is the direct antonym of `énnomos`. Paul uses it in [[1 Corinthians 9:21]] to contrast his state with lawlessness, clarifying that being free from one law does not mean being without any law.
* `{{G1577}}` **ekklēsía** (a calling out, i.e. (concretely) a popular meeting, especially a religious congregation...assembly, church): This word is modified by `énnomos` in [[Acts 19:39]] to specify a "**lawful** assembly," the proper venue for resolving disputes.
* `{{G5547}}` **Christós** (anointed, i.e. the Messiah, an epithet of Jesus): This term identifies the authority to whom a believer is subject. Paul is not lawless, but specifically "**under the law** to **Christ**" [[1 Corinthians 9:21]].
### Theological Significance
The theological weight of `{{G1772}}` is demonstrated in its specific applications:
* **Legitimate Authority:** The use of `énnomos` in [[Acts 19:39]] supports the concept of established order and due process. A "lawful assembly" is presented as the correct and recognized means of governance, differentiating it from chaotic or illegitimate gatherings.
* **Christ as the New Law:** In [[1 Corinthians 9:21]], the term redefines a believer's standing. It shows that freedom from the old law does not result in a state of lawlessness `{{G459}}`, but rather a new and willing submission to the authority of Christ `{{G5547}}`. This establishes that the Christian life is one of structured obedience to a new head.
### Summary
In summary, `{{G1772}}` is a precise term that carries both civil and theological significance. It distinguishes between proper legal order and mob rule in a societal context, as seen in the "lawful assembly" of Acts. More profoundly, it articulates the nature of a believer's relationship to Christ, not as one of lawlessness, but as being "under the law" to a new and higher authority.
TRV