neuter plural of present participle active of ὑπάρχω as noun; things extant or in hand, i.e. property or possessions:--goods, that which one has, things which (one) possesseth, substance, that hast.
### Core Meaning & Semantic Range
The Greek word **hypárchonta**, represented by `{{G5224}}`, refers to things that are on hand, such as **property or possessions**. It is translated as goods, substance, or that which one has. It appears **14 times** across **14 unique verses**, where it consistently deals with material wealth and its role in a person's life and faith.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G5224}}` is used to frame the relationship between material wealth and spiritual commitment. Jesus warns that a person's life does not consist in the abundance of the **things which he possesseth** [[Luke 12:15]]. This theme is central to several parables, such as the man who delivered his **goods** to his servants before traveling [[Matthew 25:14]] and the steward accused of wasting his master's **goods** [[Luke 16:1]]. The concept of possessions is also tied directly to discipleship, as seen when Jesus states that one must forsake all that he **hath** to be his disciple [[Luke 14:33]]. The early believers demonstrated a different perspective, treating their **possessions** as common property rather than their own [[Acts 4:32]].
### Related Words & Concepts
Several related words help clarify the biblical view of possessions:
* `{{G5223}}` **hýparxis** (substance): A closely related term for property or wealth. It is used to describe the "enduring **substance**" believers have in heaven, which allows them to joyfully accept the spoiling of their earthly goods [[Hebrews 10:34]].
* `{{G3623}}` **oikonómos** (steward): This word describes a manager of a household or property. It is used in the parable of a rich man who had a **steward** accused of wasting his goods `{{G5224}}`, highlighting the theme of accountability over one's possessions [[Luke 16:1]].
* `{{G1247}}` **diakonéō** (to minister unto): This word shows a proper purpose for material wealth. Joanna, Susanna, and many others **ministered** to him from their substance `{{G5224}}`, demonstrating the use of possessions for service [[Luke 8:3]].
### Theological Significance
The theological weight of `{{G5224}}` is significant, challenging believers to re-evaluate their relationship with material things.
* **Stewardship over Ownership:** Possessions are portrayed not as an absolute right but as something entrusted to individuals for management. Parables illustrate that servants are given their master's **goods** [[Matthew 25:14]] and will be made rulers over all he **hath** if they are faithful ([[Matthew 24:47]], [[Luke 12:44]]).
* **The Cost of Discipleship:** Giving up one's attachment to possessions is presented as a crucial element of following Christ. Jesus instructs the one who would be perfect to sell what he **hast** [[Matthew 19:21]] and states that a person who does not forsake all that he **hath** cannot be his disciple [[Luke 14:33]].
* **Charity and Ministry:** The proper use of **goods** is for the benefit of others. Zacchaeus gives half of his **goods** to the poor [[Luke 19:8]], and the early believers held their **possessions** in common [[Acts 4:32]]. However, giving away all one's **goods** without charity is considered profitless [[1 Corinthians 13:3]].
* **Temporal vs. Eternal Treasure:** Earthly possessions are contrasted with eternal security. Believers are instructed to sell what they **have** to secure a treasure in the heavens that does not fail [[Luke 12:33]]. A believer's response to the loss of **goods** reveals their hope in a better and enduring substance [[Hebrews 10:34]].
### Summary
In summary, `{{G5224}}` is a critical term for understanding the biblical perspective on wealth and material possessions. It moves beyond a simple definition of property to explore profound spiritual themes, including stewardship, the demands of discipleship, the importance of charity, and the ultimate value of heavenly treasure over earthly goods. The use of this word consistently prompts a focus away from accumulation and toward selfless use for the kingdom of God.
TRV