English · KJV
G1344

δικαιόω

dikaióō /dik-ah-yo'-o/ Ask about this word
Rootfrom δίκαιος
Meaningto render (i.e. show or regard as) just or innocent
KJV usagefree, justify(-ier), be righteous.

Word Study

In depth

A plain-language study of dikaióō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word dikaióō, represented by G1344, means to render just or innocent. It appears 48 times across 36 unique verses. The term signifies a declaration of righteousness, as in being shown or regarded as just, rather than an earned status. It is a pivotal word for understanding the concept of justification in the New Testament.

Delving deeper into its semantic range, G1344 dikaióō functions pre-eminently as a forensic or legal term, signaling a divine verdict rather than an intrinsic moral change. It describes God's sovereign declaration of a person's righteous standing before Him, much like a judge acquitting an accused party. This judicial act effectively removes the guilt and condemnation associated with sin, establishing a new legal status for the believer. Thus, to be justified is to be pronounced righteous in the divine courtroom, not to have become inherently righteous in one's character, which is a distinct, though related, process of sanctification. This emphasis on a declared status underscores God's initiative and grace in salvation.

Biblical Occurrences & Contextual Analysis

In scripture, G1344 is central to the doctrine of salvation. It is most frequently used to contrast justification by faith against justification by works. A person is "not justified by the works of the law, but by the faith of Jesus Christ" Galatians 2:16. This act of being justified is presented as a gift of God's G5485 grace, occurring "freely... through the G629 redemption that is in G5547 Christ Jesus" Romans 3:24. The outcome of being justified by G4102 faith is G1515 peace with G2316 God Romans 5:1. The term can also describe God's own righteousness, as in "That thou mightest be justified in thy sayings" Romans 3:4, or a human attempt at self-righteousness, as when certain people justify themselves before men Luke 16:15.

Beyond the Pauline epistles, G1344 also illuminates varied contexts within the Gospels and other New Testament writings. In the Synoptics, it can denote vindication, as when "wisdom is justified of all her children" Luke 7:35 (also Matthew 11:19), meaning wisdom's true nature and claims are proven right by those who accept her. Similarly, people "justified God" Luke 7:29 by accepting John's baptism, acknowledging God's righteousness in His dealings. In contrast to those who "justify yourselves before men" Luke 16:15, Jesus speaks of the humble publican who "went down to his house justified rather than the other" Luke 18:14, highlighting God's grace toward the repentant. The Apostle James also employs G1344 to demonstrate the active, living nature of faith, stating that Abraham "was justified by works" James 2:21 and Rahab likewise James 2:25, indicating that true faith is evidenced and proven by obedient actions, thereby completing or vindicating one's faith, rather than earning salvation.

Related Words & Concepts

Several related words help clarify the meaning of being justified:

  • G1342 díkaios (just, righteous): This is the root adjective from which G1344 is derived, describing the quality of being equitable or innocent. The Bible distinguishes between being G1342 just and being G1344 justified, noting that "the doers of the law shall be justified" Romans 2:13, not merely the hearers.
  • G1343 dikaiosýnē (righteousness): This noun refers to the state of equity or justification itself. For the one who believes in God who justifies the ungodly, his faith is counted for G1343 righteousness Romans 4:5.
  • G4102 pístis (faith): Defined as reliance upon Christ for salvation, G4102 faith is the designated means by which a person is justified. The law served as a schoolmaster to bring people to Christ, "that we might be justified by G4102 faith" Galatians 3:24.
  • G5485 cháris (grace): This refers to God's divine influence and favor. It is the basis for justification, so that believers are "justified by his G5485 grace" and made heirs of eternal life Titus 3:7.
  • G1347 dikaíōsis (justification, acquittal): This noun, directly related to G1344, refers to the act or process of being justified, or the resultant state of acquittal. It encapsulates the divine action of declaring someone righteous.

Theological Significance

The theological weight of G1344 is foundational to Christian doctrine.

  • Justification by Faith: Scripture repeatedly concludes that "a man is justified by faith without the deeds of the law" Romans 3:28. It clarifies that by the works of the law "shall no flesh be justified" Galatians 2:16.
  • A Divine Act: Justification is an act performed by God, not achieved by man. The question is posed, "Who shall lay any thing to the charge of God's elect? It is God that justifieth" Romans 8:33. He is the one who justifies the ungodly who believe Romans 4:5.
  • A Component of Salvation: Being justified is intrinsically linked to salvation from God's G3709 wrath. After being "justified by his blood, we shall be G4982 saved from wrath through him" Romans 5:9.
  • Linked to Sanctification and Glorification: Justification is part of a divine sequence of redemption. Those whom God called, "them he also justified: and whom he justified, them he also glorified" Romans 8:30. It is presented alongside being washed and sanctified as a status of believers 1 Corinthians 6:11.
  • Inclusivity of Justification: The scope of God's justifying act extends universally to all who believe, transcending ethnic or social distinctions previously emphasized by the Old Testament law. God's intention was to "justify the heathen through faith" Galatians 3:8, demonstrating that He is "one God, which shall justify the circumcision by faith, and uncircumcision through faith" Romans 3:30. This highlights that justification is not restricted to any particular group but is available to all by the same means of faith, making all believers equal in their standing before God.

Summary

In summary, G1344 dikaióō is a foundational New Testament term signifying God's gracious declaration of righteousness over a sinner who believes in Jesus Christ. It is a decisive, forensic act that establishes a new legal standing, absolving guilt and condemning sin, rather than denoting an inherent moral transformation. While primarily understood through Paul's emphasis on justification by faith apart from works, the term also appears in the Gospels and James to convey concepts of vindication, acknowledging God's righteousness, and demonstrating the authenticity of faith through actions.

This divine act of justifying the ungodly is a gift of grace, anchored in the redemption provided by Christ Jesus, leading to peace with God and an assured place in God's redemptive plan, culminating in glorification. It underscores the universal offer of salvation, available to all people—Jew and Gentile—who place their faith in Christ, making all believers righteous in God's sight, and freeing them from the condemnation of the law. Ultimately, G1344 encapsulates the core of the Gospel: that God, in His mercy, declares sinners righteous through faith in His Son.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb and a noun across 41 occurrences, inflected in 25 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

  • ἐδικαιώθη
  • δικαιοῦται
  • δικαιωθέντες
  • ἐδικαίωσεν·
  • δικαιωθῆναι
  • δικαιωθῶμεν
  • δικαιωθήσεται
  • δεδικαίωμαι·
  • δικαιοῦντα
  • δικαιοσύνην
  • ἐδικαίωσαν
  • δικαιῶσαι

Related Words

Related

Words formed from this one

2 entries in Strong’s name this word as their origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

G1345 δικαίωμα an equitable deed G1347 δικαίωσις aquittal (for Christ's sake)

Also mentioned in the study

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

G5485 χάρις graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the… G629 ἀπολύτρωσις (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation G5547 Χριστός anointed, i.e. the Messiah, an epithet of Jesus G4102 πίστις persuasion, i.e. credence G1515 εἰρήνη peace (literally or figuratively) G2316 θεός figuratively, a magistrate

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 36 verses across 10 of the 27 books. Most frequent in Romans (14 verses); never once in the other 17.

2
Matthew
5
Luke
1
Acts
14
Romans
2
1 Corinthians
6
Galatians
1
1 Timothy
1
Titus
3
James
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.