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δικαίωμα

dikaíōma /dik-ah'-yo-mah/ Ask about this word
from δικαιόω
an equitable deed; by implication, a statute or decision
judgment, justification, ordinance, righteousness.
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Core Meaning & Semantic Range

The Greek word dikaíōma, represented by G1345, is derived from a word meaning to justify. It signifies an equitable deed, and by implication, a statute or decision. It is translated as judgment, justification, ordinance, or righteousness. Appearing 10 times in 10 unique verses, this term covers a spectrum of meaning from a specific regulation to a profound act of salvation.

Biblical Occurrences & Contextual Analysis

In scripture, G1345 is applied in several distinct ways. It can refer to divine regulations or statutes, such as the "carnal ordinances" of the first covenant Hebrews 9:10 or the "commandments and ordinances of the Lord" which righteous individuals walk in Luke 1:6. It also denotes a righteous requirement or act, as when the "righteousness of the law" is fulfilled in those who walk after the Spirit Romans 8:4. In a climactic sense, it describes the collective "righteousness of saints," represented by clean, white linen Revelation 19:8. Finally, it is used for a divine decision or judgment, such as the judgment of God concerning sin Romans 1:32 and the final, manifest judgments that cause all nations to worship God Revelation 15:4.

Related Words & Concepts

Several related words help clarify the meaning of G1345:

  • G1342 díkaios (just, meet, right(-eous)): This adjective describes the quality of being righteous. While dikaíōma is a righteous act or statute, díkaios describes a righteous person, such as Jesus Christ the righteous 1 John 2:1, or a righteous quality, such as things that are just Philippians 4:8.
  • G1347 dikaíōsis (aquittal (for Christ's sake):--justification): This noun signifies the result of a righteous act. It is directly linked to G1345 in scripture, where the righteousness of one leads to the justification of life for all men Romans 5:18.
  • G2631 katákrima (an adverse sentence (the verdict):--condemnation): This term serves as a direct antonym. Scripture contrasts the condemnation that came from one man's offense with the justification that resulted from the free gift (Romans 5:16, Romans 5:18).

Theological Significance

The theological weight of G1345 is demonstrated in its various applications:

  • Divine Statutes: The word establishes God's standards for worship and life. It is used for the "ordinances of divine service" under the first covenant Hebrews 9:1 and the moral ordinances of the Lord that define a blameless walk Luke 1:6.
  • The Decisive Act of Christ: In Romans, the righteousness of one (Christ) is presented as a singular, powerful deed that brings about justification, reversing the effects of the one offense that brought condemnation Romans 5:18. This highlights its use as a specific, equitable act with saving power.
  • Fulfilled Righteousness: The "righteousness of the law" is not something believers achieve in the flesh but is fulfilled in them as they walk not after the flesh but after the Spirit Romans 8:4. This connects the legal standard to spiritual empowerment.
  • God's Just Decrees: The term encapsulates God's just decisions. His judgments are righteous decrees that will ultimately be made manifest, causing all to fear G5399 and glorify G1392 Him Revelation 15:4.

Summary

In summary, G1345 is a multifaceted term that encompasses God's righteous standards, His just judgments, and His saving actions. It can refer to a single ordinance within the law or the singular, life-giving act of Christ. From the statutes of the worldly sanctuary to the justification of life for all humanity, G1345 connects God's law, His character, and His plan of redemption.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 10 occurrences, inflected in 6 grammatical forms.

  • Nominative Plural Neuter
  • Accusative Plural Neuter
  • Accusative Singular Neuter
  • Dative Plural Neuter
  • Genitive Singular Neuter
  • Nominative Singular Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Theographic Context

Biblical Distribution

Appears in 10 verses across 4 books. Most frequent in Romans (5 verses).

1
Luke
5
Romans
2
Hebrews
2
Revelation

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