### Core Meaning & Semantic Range
The Greek word **dikaiosýnē**, represented by `{{G1343}}`, is a pivotal term for **righteousness**. It is derived from the word δίκαιος and conveys the meaning of equity in character or action, and more specifically, Christian justification. It appears **92 times** across **85 unique verses**, indicating its theological weight in the New Testament.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G1343}}` is used in several crucial ways. It is presented as a divine attribute of God that is revealed apart from the law [[Romans 3:21]]. This righteousness is received by faith in Jesus Christ ([[Romans 3:22]], [[Philippians 3:9]]). Believers are urged to actively seek it, as in the command to "seek ye first the kingdom of God, and his **righteousness**" [[Matthew 6:33]]. For believers, it is not something achieved by works, but a gift received through God's mercy [[Titus 3:5]]. In a profound theological statement, Christ, who knew no sin, was made sin for believers so that they "might be made the **righteousness** of God in him" [[2 Corinthians 5:21]].
### Related Words & Concepts
Several related words help clarify the full scope of righteousness:
* `{{G1342}}` **díkaios** (just, right(-eous)): As the root word, this term describes the quality of being equitable or holy. The connection is direct: one who does **righteousness** is **righteous** [[1 John 3:7]].
* `{{G458}}` **anomía** (iniquity, unrighteousness): This is the direct opposite of righteousness, meaning a violation of law or wickedness. Scripture poses a rhetorical question asking what fellowship **righteousness** has with **unrighteousness** [[2 Corinthians 6:14]].
* `{{G1515}}` **eirḗnē** (peace): This term is frequently associated with righteousness. The kingdom of God is described as "**righteousness**, and **peace**, and joy" [[Romans 14:17]], and the "fruit of **righteousness** is sown in **peace**" [[James 3:18]].
* `{{G38}}` **hagiasmós** (holiness, sanctification): This describes the state of purity that is a goal of righteousness. Believers are to yield their members as servants to **righteousness** unto **holiness** [[Romans 6:19]].
### Theological Significance
The theological weight of `{{G1343}}` is immense, forming a cornerstone of the doctrine of salvation.
* **Imputed Righteousness:** The concept is central to justification. It is not an inherent human quality but is "of God" [[Romans 10:3]] and is "counted" or "imputed" through faith, as was the case with Abraham ([[Romans 4:3]], [[James 2:23]]). God justifies the ungodly, counting their faith for **righteousness** [[Romans 4:5]].
* **The Gift of God:** Scripture contrasts the **righteousness** that comes from the law with the **righteousness** that is a gift from God. If **righteousness** could come by the law, "then Christ is dead in vain" [[Galatians 2:21]]. Instead, believers receive the "gift of **righteousness**" through Jesus Christ [[Romans 5:17]].
* **A Standard for Christian Conduct:** Beyond justification, **righteousness** is a practical standard for the believer's life. It is something to "follow after" [[1 Timothy 6:11]], and a component of the "new man" created after God's likeness [[Ephesians 4:24]]. Scripture serves for "instruction in **righteousness**" [[2 Timothy 3:16]].
### Summary
In summary, `{{G1343}}` is far more than a simple term for morality. It defines a central aspect of God's character and the very foundation of a believer's standing before Him. It encompasses both the legal declaration of being right with God through faith in Christ and the resulting fruit of a transformed life. From the justification of the ungodly to the promise of a "crown of **righteousness**" [[2 Timothy 4:8]], this word is essential to understanding the gospel.
TRV