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G3622

οἰκονομία

oikonomía /oy-kon-om-ee'-ah/ Ask about this word
from οἰκονόμος
administration (of a household or estate); specially, a (religious) "economy"
dispensation, stewardship.

Word Study

In depth

A plain-language study of oikonomía — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word oikonomía, represented by G3622, refers to the administration of a household or estate, often translated as dispensation or stewardship. It appears 7 times across 7 unique verses in the Bible. The term encompasses both the literal management of property and, more significantly, the execution of a divine plan or a sacred trust given by God.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3622 is used in two primary ways: the literal management of an estate and the theological concept of a divine commission. The parable of the unjust steward in Luke uses the term to describe the manager's responsibilities, from which he is dismissed and must give an account of his stewardship Luke 16:2-4. Paul uses the word to describe his apostolic calling as a divine trust. He speaks of the "dispensation of the grace of God which is given me" Ephesians 3:2 and the "dispensation of God which is given to me... to fulfil the word of God" Colossians 1:25. It is presented as a responsibility committed to him, even if performed against his will 1 Corinthians 9:17.

Related Words & Concepts

Several related words clarify the meaning of administration and household management:

  • G3623 oikonómos (a house-distributor... or overseer... steward): This is the individual who performs the oikonomía. The parable in Luke contrasts the steward G3623 with the stewardship G3622 he holds Luke 16:3.
  • G3621 oikonoméō (to manage (a house, i.e. an estate)): This is the verb form, meaning "to be steward." It is used when the master demands an account, saying "thou mayest be no longer steward" Luke 16:2.
  • G3624 oîkos (a dwelling... a family... house(-hold)): The root word for oikonomía, signifying the domain being managed, whether a literal house Luke 16:4 or the spiritual house of God's people.
  • G1325 dídōmi (to give): This verb is frequently connected with oikonomía, emphasizing that a stewardship is not something earned but is given by God as a trust (Ephesians 3:2, Colossians 1:25).

Theological Significance

The theological weight of G3622 is significant, framing God's plan and the believer's role within it.

  • Divine Economy: The term is used to describe God's overarching administrative plan for salvation history. This is seen in "the dispensation of the fulness of times" when God will gather all things in Christ Ephesians 1:10.
  • Apostolic Commission: For Paul, oikonomía defined his specific calling. He was entrusted with a "dispensation of the gospel" 1 Corinthians 9:17 and made a minister G1249 according to the "dispensation of God" Colossians 1:25 to fulfil God's word.
  • Faithful Stewardship: The concept carries an inherent demand for accountability. Just as the steward in Luke's parable had to give an account for his management Luke 16:2, believers are considered stewards of the grace they have been given.

Summary

In summary, G3622 moves from the simple concept of household management to a profound theological principle. It illustrates the administration of both earthly affairs and divine trusts. The word defines God's sovereign plan unfolding through time, as well as the sacred responsibility given to individuals to manage the gifts and callings they have received from Him. Thus, oikonomía serves as a key concept for understanding divine order, apostolic duty, and the accountability inherent in a life of faith.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 9 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Feminine
  • Genitive Singular Feminine
  • Nominative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 4 of the 27 books. Most frequent in Luke (3 verses); never once in the other 23.

3
Luke
1
1 Corinthians
2
Ephesians
1
Colossians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.