from οἰκονόμος; administration (of a household or estate); specially, a (religious) "economy":--dispensation, stewardship.
Transliteration:oikonomía
Pronunciation:oy-kon-om-ee'-ah
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek noun οἰκονομία (oikonomía, `{{G3622}}`) is derived from οἰκονόμος (oikonomos, `{{G3623}}`), which itself is a compound of οἶκος (oikos, `{{G3624}}`, "house, household") and νέμω (nemō, "to manage, distribute"). At its most fundamental level, οἰκονομία refers to "household management" or the "administration of an estate." This encompasses the careful oversight, planning, and distribution of resources within a household or institution.
From this literal sense, the word expands semantically to denote:
1. **Stewardship/Administration:** The responsibility and task of managing something entrusted to one's care, often with an implication of accountability.
2. **Dispensation/Arrangement/Plan:** A specific arrangement, ordering, or plan, particularly in a theological context referring to God's ordered administration of salvation history. This highlights a divinely orchestrated system or period.
3. **Office of a Steward:** The function or position held by an οἰκονόμος.
The range thus spans from practical, earthly management to profound divine purpose and human participation in that purpose.
### Biblical Occurrences & Contextual Analysis
The term οἰκονομία appears several times in the New Testament, revealing its diverse applications:
* **Literal Stewardship (Luke 16:2-4):** In the parable of the unjust steward, οἰκονομία clearly refers to the manager's responsibility for his master's possessions. The master demands, "Give an account of your stewardship," [[Luke 16:2]], highlighting the accountability inherent in the role. The steward's subsequent actions are an attempt to secure his future after being removed from his οἰκονομία.
* **Apostolic Stewardship (1 Corinthians 9:17, Colossians 1:25, Ephesians 3:2):** Paul frequently uses οἰκονομία to describe his divinely entrusted role in proclaiming the gospel. He states, "if I do this of my own will, I have a reward, but if not of my own will, I am entrusted with a stewardship," [[1 Corinthians 9:17]]. This emphasizes that his ministry is not self-initiated but a divine mandate, a sacred trust for which he is accountable. Similarly, in Colossians, he speaks of becoming a minister "according to the stewardship from God that was given to me for you," [[Colossians 1:25]]. In Ephesians, it is "the stewardship of God's grace that was given to me for you," [[Ephesians 3:2]], specifically concerning the mystery of the gospel for the Gentiles.
* **Divine Plan/Dispensation (Ephesians 1:10, 3:9, 1 Timothy 1:4):** This is perhaps the most theologically significant usage. In Ephesians 1:10, οἰκονομία refers to God's overarching "plan for the fullness of time, to unite all things in him, things in heaven and things on earth." This is God's grand, wise administration of redemptive history, culminating in Christ. Ephesians 3:9 speaks of "the plan of the mystery hidden for ages in God who created all things," referring to the divine arrangement for the inclusion of Gentiles in God's people. In 1 Timothy 1:4, Paul warns against myths and genealogies that "promote speculations rather than the stewardship from God that is by faith." Here, οἰκονομία contrasts with fruitless discussions, pointing instead to God's purposeful arrangement for salvation, which is received by faith.
* **Church Leadership (Titus 1:7):** Though οἰκονομία itself is not used here, the related term οἰκονόμος (steward) is applied to an overseer: "For an overseer, as God's steward, must be above reproach." This implies that the role of an overseer is a stewardship, a responsible administration of God's household, the church.
Across these contexts, οἰκονομία consistently carries the sense of a purposeful, ordered arrangement or responsibility, whether human or divine.
### Related Words & Concepts
The primary related word is οἰκονόμος (oikonomos, `{{G3623}}`), the "steward" or "manager" who is responsible for the οἰκονομία. This direct relationship underscores that the οἰκονομία is the task or responsibility *of* the οἰκονόμος.
Other related concepts include:
* **οἶκος (oikos, `{{G3624}}`):** The "house" or "household" which is being managed, providing the literal foundation for the term.
* **πρόθεσις (prothesis, `{{G4286}}`):** "Purpose" or "plan," often used in conjunction with God's divine will, resonating with the "dispensation" aspect of οἰκονομία.
* **μυστήριον (mystērion, `{{G3466}}`):** "Mystery," particularly as it relates to God's hidden plan now revealed, a concept closely linked to the οἰκονομία in Ephesians.
* **Accountability:** Implicit in the concept of stewardship is the idea that one must give an account for the management entrusted to them.
* **Trust/Entrustment:** The οἰκονομία is something given by a higher authority, signifying a trust placed in the steward.
### Theological Significance
The theological significance of οἰκονομία is profound, operating on two primary levels:
1. **God's Divine Administration of History (Dispensation):** This refers to God's wise, purposeful, and orderly management of His creation and redemptive plan throughout history. It is not merely a sequence of events but a divinely orchestrated system, a "plan for the fullness of time" ([[Ephesians 1:10]]) that culminates in Christ. This concept highlights God's sovereignty, foresight, and meticulous care in bringing about His salvific purposes. It assures believers that history is not random but unfolds according to God's perfect οἰκονομία, revealing His glory and grace. The mystery of the gospel, particularly the inclusion of Gentiles, is integral to this divine οἰκονομία ([[Ephesians 3:9]]).
2. **Human Stewardship (Responsibility and Accountability):** Believers, especially those in leadership or ministry, are called to be faithful "stewards" (οἰκονόμοι) of God's οἰκονομία. This means being entrusted with divine resources, truths, or ministries (like the gospel or God's grace) and being responsible for their faithful administration. This stewardship implies:
* **Divine Origin:** The task or gift is not self-derived but comes from God.
* **Trust:** God has placed confidence in the steward.
* **Purpose:** The stewardship has a specific aim, often related to the building up of the church or the proclamation of the gospel.
* **Accountability:** Stewards are ultimately answerable to God for how they manage what has been entrusted to them. This transforms ordinary tasks into sacred duties performed for the Lord.
### Summary
The Greek term οἰκονομία (oikonomía, `{{G3622}}`) is a rich and multifaceted word that moves from the practical administration of a household to profound theological concepts. At its core, it signifies purposeful management and arrangement. In the New Testament, it is used to describe both the overarching, wise "dispensation" or "plan" of God for salvation history, culminating in the uniting of all things in Christ, and the "stewardship" or administrative responsibility entrusted to human beings, particularly apostles and church leaders, concerning the gospel, God's grace, and the church. Thus, οἰκονομία encapsulates both God's divine, orderly administration of His cosmic and redemptive purposes and the human calling to faithfully manage the sacred trusts committed to them within that divine plan, always with an eye toward ultimate accountability.
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