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G3623

οἰκονόμος

oikonómos /oy-kon-om'-os/ Ask about this word
from οἶκος and the base of νόμος
a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel)
chamberlain, governor, steward.

Word Study

In depth

A plain-language study of oikonómos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word oikonómos, represented by G3623, defines the role of a steward, manager, or overseer. It appears 10 times in 10 unique verses in the Bible. The term is derived from words meaning "house" and "law," literally describing a "house-distributor." Its meaning extends from a literal employee managing a household to a fiscal agent like a chamberlain or governor, and figuratively to a preacher of the Gospel.

Biblical Occurrences & Contextual Analysis

In scripture, G3623 is used in both literal and figurative contexts. The parable of the unjust steward in Luke 16 illustrates the literal role, describing a rich G4145 man's manager who was accused G1225 of wasting goods G5224 Luke 16:1. In a spiritual sense, the apostles are described as ministers G5257 of Christ and stewards of the mysteries G3466 of God G2316 1 Corinthians 4:1. The term is also applied to all believers, who are called to be good G2570 stewards of the manifold G4164 grace G5485 of God 1 Peter 4:10. In a civic capacity, Erastus G2037 is identified as the chamberlain of the city G4172 Romans 16:23.

Related Words & Concepts

Several related words help clarify the concept of stewardship and oversight:

  • G1985 epískopos (bishop, overseer): This term for a church superintendent is directly linked to stewardship. A bishop G1985 is explicitly called to be a steward of God Titus 1:7.
  • G3622 oikonomía (stewardship): This noun refers to the administration or dispensation managed by a steward. The unjust steward, for instance, was faced with losing his stewardship G3622 Luke 16:3.
  • G4103 pistós (faithful): This is the primary characteristic required of a steward. Scripture states that it is required G2212 in stewards that a man G5100 be found faithful G4103 1 Corinthians 4:2.
  • G2012 epítropos (steward, tutor): This word, meaning a domestic manager or guardian, is used alongside G3623 to describe those with authority until a pre-appointed time Galatians 4:2.

Theological Significance

The theological weight of G3623 centers on accountability and responsible management of divine resources.

  • Management of God's Gifts: Believers are not owners but managers of what God has given. This includes being good stewards of God's manifold G4164 grace G5485 1 Peter 4:10 and the mysteries G3466 of God revealed in the Gospel 1 Corinthians 4:1.
  • Faithfulness as the Core Requirement: The ultimate measure of a steward is not worldly success but faithfulness to the master. A wise G5429 steward is one who is faithful G4103 in their duties, giving the household G2322 their portion of meat G4620 in due season G2540 Luke 12:42.
  • Character Qualifications for Leadership: The role of a steward of God G2316 is tied to a high moral standard. A church bishop G1985, as a steward, must G1163 be blameless G410, not selfwilled G829, soon angry G3711, or given to filthy lucre G146 Titus 1:7.

Summary

In summary, G3623 defines a position of profound trust and responsibility. It moves beyond a simple employee to describe anyone entrusted with managing resources that belong to another. Whether referring to a literal household manager, a civic chamberlain, or a believer managing God's grace, the emphasis is on faithfulness and accountability to the master. The term serves as a powerful reminder that all believers are called to be trustworthy stewards of the gifts and truths God has placed in their care.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 10 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Singular Masculine
  • Nominative Singular Masculine
  • Accusative Plural Masculine
  • Dative Plural Masculine
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 10 verses across 6 of the 27 books. Most frequent in Luke (4 verses); never once in the other 21.

4
Luke
1
Romans
2
1 Corinthians
1
Galatians
1
Titus
1
1 Peter

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.