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G2037

Ἔραστος

Érastos /er'-as-tos/ Ask about this word
from (to love)
beloved; Erastus, a Christian
Erastus.

Word Study

In depth

A plain-language study of Érastos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek name Érastos, represented by G2037, means beloved. It appears 3 times in 3 unique verses in the Bible, identifying a specific Christian individual. The name itself is derived from a word meaning "to love," and the scriptural references describe him as a companion in ministry and a notable member of his community.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G2037 is mentioned in several distinct roles. He is first seen as a helper in the ministry, sent by Paul into Macedonia alongside Timotheus Acts 19:22. Later, he is identified as "the chamberlain of the city" who sends greetings to the Roman believers, indicating a position of significant public responsibility Romans 16:23. A final mention places him in a specific location, noting that Érastos "abode at Corinth" 2 Timothy 4:20.

Related Words & Concepts

Several related words provide context for the identity of Érastos:

  • G3623 oikonómos (chamberlain, governor, steward): This title, applied directly to Érastos, describes a house-distributor, manager, or overseer Romans 16:23. This role implies stewardship and fiscal responsibility, a concept also applied spiritually to believers who are called to be good stewards of God's grace 1 Peter 4:10.
  • G4172 pólis (city): Érastos held his position as chamberlain in the city Romans 16:23. This term denotes a town, often one with walls, and is used throughout scripture to refer to physical locations like Jerusalem Luke 24:49 as well as the spiritual city of God Hebrews 12:22.
  • G3581 xénos (host, strange(-r)): This word describes Gaius, an associate of Érastos, as a host not just to Paul but to the entire church Romans 16:23. It highlights the theme of hospitality and care for fellow believers, who were once considered strangers Ephesians 2:19.
  • G1577 ekklēsía (assembly, church): Érastos is presented as part of the church, a religious congregation or community of believers Romans 16:23. This community is described as the body of Christ Colossians 1:18 and the flock that God purchased with his own blood Acts 20:28.

Theological Significance

The mentions of G2037 carry theological weight by providing a model for Christian life and service.

  • Faith in Public Life: As the "chamberlain of the city," Érastos demonstrates that a person of faith can hold a significant civic position. His role as an oikonómos (steward) in a secular pólis (city) runs parallel to the scriptural call for all believers to be faithful stewards of God's mysteries 1 Corinthians 4:1.
  • The Value of Service: By ministering to Paul and being sent to Macedonia, Érastos exemplifies the principle of active service in the cause of the Gospel Acts 19:22. He is shown as a practical helper contributing to the mission of the church.
  • Fellowship within the Church: The inclusion of Érastos in the greetings in Romans highlights the interconnectedness of the early Christian community. He is named alongside a host (Gaius) and a "brother" (Quartus), reinforcing the identity of the ekklēsía as a family that offers support and welcome Romans 16:23.

Summary

In summary, G2037 is more than just a name; it represents a tangible example of a first-century Christian. The brief mentions of Érastos provide a portrait of an individual who was both a civic leader and a dedicated servant in the ministry. He illustrates how faith was lived out practically through public service, missional support, and fellowship within the local church, embodying the meaning of his name, "beloved."

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 3 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine Individual
  • Accusative Singular Masculine Individual
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 3 verses across 3 of the 27 books. Most frequent in Acts, Romans, and 2 Timothy (1 verse each); never once in the other 24.

1
Acts
1
Romans
1
2 Timothy

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.