English · KJV
G2036

ἔπω

épō /ep'-o/ Ask about this word
Roota primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί)
Meaningto speak or say (by word or writing)
KJV usageanswer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.

Word Study

In depth

A plain-language study of épō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word épō, represented by G2036, is a primary verb meaning to speak or say. It appears 987 times in 901 unique verses, indicating its widespread use. While its base meaning is simple, it is used to convey commands, answers, divine pronouncements, and written scripture. The verb itself is primarily used in the definite past tense, with other tenses being borrowed from related words like G2046 and G5346.

One notable aspect of G2036 is its inherent directness. Unlike verbs that might imply a sustained address or a particular manner of speaking, épō frequently denotes a singular, often immediate, utterance. This characteristic makes it suitable for recording direct quotes, responses, or specific pronouncements, emphasizing the content of what was said rather than the style or duration of the speech. This directness positions épō as a foundational term for verbal communication, capturing the essence of a statement as it is made.

The morphological reality of G2036 largely existing in the aorist and imperfect tenses, with other forms supplied by G2046 and G5346, highlights its function in New Testament Greek. The aorist, in particular, treats the action of speaking as a simple, completed event, without emphasis on its duration. This often results in épō being translated as "said" or "spoke," underscoring a definitive act of communication that has occurred, whether it be a question, an answer, or a declaration.

Biblical Occurrences & Contextual Analysis

In scripture, G2036 is used to establish divine authority and truth. Jesus often uses the term when quoting scripture to combat temptation, stating "It is written, Man shall not live by bread alone" Matthew 4:4. It is also the vehicle for God's own declarations, as when He said, "I will dwell in them, and walk in them; and I will be their God" 2 Corinthians 6:16. The word is also used for monumental declarations of faith and identity, such as when Jesus said, "I am the resurrection, and the life" John 11:25, and at the cross when he said, "It is finished" John 19:30.

Beyond divine pronouncements, G2036 is frequently employed to capture the dynamism of human dialogue and interaction within the New Testament narratives. It serves as the common verb for participants in conversations, marking direct speech, questions, and responses. For instance, when Jesus' brethren said to him, "Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest" John 7:3, it frames a specific suggestion. Similarly, in the immediate aftermath of Peter's sermon, the crowd, "pricked in their heart," said to Peter and the rest of the apostles, "Men and brethren, what shall we do?" Acts 2:37, demonstrating its role in conveying pivotal human questions and decisions.

The word also appears in contexts illustrating human belief, unbelief, or even deception. John the Apostle uses G2036 to highlight the human tendency to self-deceive, as in his assertion, "If we say that we have no sin, we deceive ourselves, and the truth is not in us" 1 John 1:8. Conversely, it is used to express genuine faith, as when the Ethiopian eunuch said, "I believe that Jesus Christ is the Son of God" Acts 8:37, or when Paul exhorted the Philippian jailer to "Believe on the Lord Jesus Christ, and thou shalt be saved" Acts 16:31. This breadth of usage underscores its versatility in portraying the full spectrum of human verbal expression in response to divine truth. It is also used in hypothetical scenarios, such as Paul's rhetorical question, "What shall I say to you? shall I praise you in this?" 1 Corinthians 11:22, indicating a consideration of possible speech.

Related Words & Concepts

Several related words help define the various forms of speaking and communication in the New Testament:

  • G3004 légō (to say): This verb is often used for a systematic or set discourse, in contrast to the more individual expression of épō. It is used when Jesus saith, "I am the way, the truth, and the life" John 14:6.
  • G2046 eréō (to speak or say): Used as an alternate for G2036 in certain tenses, this word means to utter or speak. It is used when quoting God's promise: "for he hath said, I will never leave thee, nor forsake thee" Hebrews 13:5.
  • G2980 laléō (to talk): This verb implies uttering words, sometimes in an extended harangue. Jesus used it to comfort his disciples, having spoken of peace in the midst of tribulation John 16:33.
  • G2784 kērýssō (to proclaim): This refers specifically to heralding divine truth, like a public crier. In the Great Commission, Jesus said to his disciples, "Go ye into all the world, and preach the gospel" Mark 16:15.
  • G611 apokrínomai (to answer): Frequently paired with G2036, this word denotes a response or the beginning of a speech. Peter uses it in his great confession, when he answered and said, "Thou art the Christ, the Son of the living God" Matthew 16:16.
  • G2031 épos (word): This noun, directly derived from G2036, refers to a word, saying, or speech. While épō is the act of speaking, épos is the content or result of that act, embodying the specific message or utterance.
  • G2019 epiphōnéō (to exclaim): This verb denotes speaking with a loud voice or making an exclamation. It highlights a particular manner of speaking, often a forceful or public utterance, contrasting with the more general act of saying conveyed by G2036.
  • G2065 erōtáō (to ask): Frequently appearing in conjunction with G2036, this verb signifies to ask a question or make a request. It often precedes an utterance by épō, as someone first asks (erōtáō) and then another says (épō) in response, structuring conversational exchanges.

Theological Significance

The theological significance of G2036 is profound, as it is often the verb used to transmit foundational divine truths.

  • Authoritative Command: The word carries the weight of divine command and creative power. God commanded light to shine out of darkness 2 Corinthians 4:6, and Jesus said to the disciples, "If any man will come after me, let him deny himself, and take up his cross, and follow me" Matthew 16:24.
  • Declaration of Salvation: The core message of the gospel is often delivered using this word. Paul and Silas said, "Believe on the Lord Jesus Christ, and thou shalt be saved" Acts 16:31. Jesus himself said to a woman, "Thy faith hath saved thee; go in peace" Luke 7:50.
  • Confirmation of Scripture: The authority of the Old Testament is frequently confirmed by Jesus and the apostles through what was said. Jesus confirmed his identity "as the scripture hath said" John 7:38, and Paul remembers the words of the Lord Jesus, how he said, "It is more blessed to give than to receive" Acts 20:35.
  • Spirit-Inspired Utterance: G2036 is used to describe speech that is directly inspired or guided by the Holy Spirit, highlighting divine intervention in human communication. Peter, "filled with the Holy Ghost," said to the rulers and elders of Israel Acts 4:8, signifying that his words carried divine authority. Similarly, the Holy Ghost said, "Separate me Barnabas and Saul for the work whereunto I have called them" Acts 13:2, demonstrating the Spirit's active voice in directing ministry.
  • Human Confession and Witness: G2036 frequently marks pivotal moments of human confession, testimony, or declaration of faith. It is used to express an individual's personal conviction, such as when the Ethiopian eunuch said, "I believe that Jesus Christ is the Son of God" Acts 8:37. Paul also emphasizes the spiritual source of such declarations, noting that "no man can say that Jesus is the Lord, but by the Holy Ghost" 1 Corinthians 12:3, linking this utterance directly to divine enablement.
  • The Power of Words (Positive and Negative): The verb also illustrates the impact and responsibility associated with human speech, whether for good or ill. It can convey words of counsel and warning, as when Paul said to the centurion and soldiers during the storm, "Except these abide in the ship, ye cannot be saved" Acts 27:31, offering critical guidance. Conversely, it depicts words of opposition or falsehood, as when those who opposed Paul and Barnabas "blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads" Acts 18:6, underscoring the gravity of spoken defiance against the gospel.

Summary

The verb G2036, épō, stands as a fundamental pillar of communication in the New Testament, signifying the direct and often decisive act of speaking or saying. While morphologically leaning heavily on the aorist tense to denote a completed utterance, its semantic range extends from the most profound divine pronouncements to the intimate exchanges of human dialogue. It is the vehicle through which God's authoritative commands are issued, as when He said, "I will dwell in them" 2 Corinthians 6:16, and through which Christ declares foundational truths like "I am the resurrection, and the life" John 11:25.

Beyond its role in establishing divine authority and confirming scripture, épō illuminates the spectrum of human verbal interaction. It captures the immediacy of questions and answers, the sincerity of confession—such as the eunuch's "I believe that Jesus Christ is the Son of God" Acts 8:37—and the critical importance of words spoken under the inspiration of the Holy Spirit. The directness inherent in G2036 makes it particularly apt for conveying moments of spiritual revelation, personal commitment, or even opposition, reflecting the dynamic nature of faith and unbelief.

In essence, épō is not merely a linguistic placeholder for speech but a term imbued with theological weight. It underscores the power and impact of every utterance, whether it be God's creative word, Christ's salvific declarations, or humanity's responses of faith or defiance. From the simple "said" of everyday conversation to the "It is finished" John 19:30 that reshaped history, G2036 emphasizes the definitive nature of spoken truth and its profound implications for belief and action. It is a word that faithfully records the unfolding narrative of God's interaction with humanity through the spoken word.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 992 occurrences, inflected in 34 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

  • εἶπεν
  • εἶπαν
  • εἶπον
  • εἰπὼν
  • εἴπῃ
  • εἰπὲ
  • εἰπεῖν
  • εἴπατε
  • ἔλεγεν
  • εἴπωμεν·
  • λέγει
  • εἴπητε·

Related Words

Related

Words formed from this one

1 entry in Strong’s name this word as its origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

G2031 ἔπος a word

Also mentioned in the study

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

G2046 ἐρέω to utter, i.e. speak or say G5346 φημί to show or make known one's thoughts, i.e. speak or say G3004 λέγω a primary verb G2980 λαλέω a prolonged form of an otherwise obsolete verb G2784 κηρύσσω to herald (as a public crier), especially divine truth (the gospel) G611 ἀποκρίνομαι to conclude for oneself, i.e. (by implication) to respond

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 901 verses across 16 of the 27 books. Most frequent in Luke (280 verses); never once in the other 11.

172
Matthew
90
Mark
280
Luke
200
John
124
Acts
1
Romans
9
1 Corinthians
2
2 Corinthians
1
Galatians
1
Colossians
1
Titus
6
Hebrews
3
James
4
1 John
1
Jude
6
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.