from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
### Core Meaning & Semantic Range
The Greek word **apokrínomai**, represented by `{{G611}}`, serves as the primary term to **answer** or respond. It appears **251 times** across **248 unique verses**, highlighting its frequent use in narrative and dialogue. Its meaning extends beyond a simple reply, often encompassing the act of beginning to speak where an address is expected, or responding to a situation rather than a direct question.
### Biblical Occurrences & Contextual Analysis
In the biblical narrative, `{{G611}}` is used in several key contexts. It is frequently used to introduce a pivotal declaration or teaching, as when Simon Peter **answered** and identified Jesus, saying, "Thou art the Christ, the Son of the living God" [[Matthew 16:16]]. The word can also denote a formal or legal response, such as when the high priest **answered** and put Jesus under oath to reveal His identity [[Matthew 26:63]]. It is also used to describe a reaction to a speech or event, as when Felix **answered** Paul's reasoning on righteousness and judgment by dismissing him [[Acts 24:25]].
### Related Words & Concepts
Several related words expand upon the concepts of speaking and responding:
* `{{G2036}}` **épō** (to speak or say (by word or writing)): This word is frequently paired with `{{G611}}` in the common biblical phrase "he **answered** and said," which introduces a significant statement or teaching [[Matthew 4:4]].
* `{{G1905}}` **eperōtáō** (to ask for, i.e. inquire, seek): As the natural precursor to an answer, this word for asking often sets the stage for a response using `{{G611}}`. For instance, the high priest **asked** Jesus, who in turn **answered** nothing [[Mark 14:61]].
* `{{G3004}}` **légō** (to "lay" forth, i.e. (figuratively) relate): Similar to `{{G2036}}`, this verb for saying or speaking is often used to deliver the content of the answer initiated by `{{G611}}`, such as when Jesus **answered** and delivered the Sermon on the Mount's teachings on faith [[Matthew 21:21]].
* `{{G1256}}` **dialégomai** (to say thoroughly, i.e. discuss (in argument or exhortation)): This term for reasoning or discussing provides the context for a response. Paul **reasoned** with Felix, who then **answered** by sending him away [[Acts 24:25]].
### Theological Significance
The theological weight of `{{G611}}` is significant, as it often prefaces foundational truths of the faith.
* **Declarations of Divine Identity:** The term is a vehicle for some of the most critical confessions of Christ's nature. Peter **answered** by declaring Jesus as the Christ [[Matthew 16:16]], Nathanael **answered** by calling Him the Son of God and King of Israel [[John 1:49]], and Thomas **answered** with the affirmation, "My Lord and my God" [[John 20:28]].
* **Upholding Scriptural Authority:** Jesus consistently uses the act of "answering" to uphold the authority of the Word of God against temptation and error. He **answered** Satan by quoting scripture [[Matthew 4:4]], and he **answered** the Sadducees by pointing out their error in not knowing the scriptures or the power of God [[Matthew 22:29]].
* **Clarifying the Way of Salvation:** Key doctrines are delivered in the form of an answer. When asked about the work of God, Jesus **answered** that it is to believe in the one He has sent [[John 6:29]]. When questioned by Pilate, Jesus **answered** that His purpose was to bear witness to the truth [[John 18:37]].
### Summary
In summary, `{{G611}}` is much more than a word for a simple reply. It functions as a literary device to introduce crucial dialogue, respond to unfolding events, and deliver profound theological statements. From Peter's confession to Christ's own declarations of His kingdom and purpose, **apokrínomai** is consistently used to frame the most important truths of Scripture.
TRV