from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
Transliteration:érgon
Pronunciation:er'-gon
Detailed Word Study
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### Core Meaning & Semantic Range
The Greek noun ἔργον (ergon, `{{G2041}}`) derives from a primary, though obsolete, verb meaning "to work." Its fundamental semantic range encompasses both the *process* of effort or toil and the *result* or *product* of such effort. Thus, it can denote an occupation, labor, or task, as well as an act, deed, or accomplishment. The term is broad, covering everything from manual labor to the mighty acts of God. It implies activity, performance, and often, a tangible outcome. The context is crucial for discerning whether the emphasis is on the exertion involved or the specific action performed.
### Biblical Occurrences & Contextual Analysis
ἔργον is a frequently occurring word in the New Testament, appearing over 170 times. In the Septuagint, it often translates Hebrew terms such as מְלָאכָה (melakah, `{{H4399}}`, "work, occupation") and מַעֲשֶׂה (ma'aseh, `{{H4639}}`, "deed, work, product").
Its usage in the New Testament falls into several significant categories:
* **Divine Works:** The term frequently describes the creative and redemptive acts of God and Christ. For instance, Jesus refers to the "works" that the Father has given Him to accomplish ([[John 5:36]], [[John 10:25]], [[John 14:10]]), which include His miracles and the ultimate work of salvation. God's "works" are also mentioned in relation to creation ([[Hebrews 1:10]]) and His providential involvement in history ([[Romans 9:28]]).
* **Human Works (General):** ἔργον can simply refer to human activity or occupation, such as the "work" of ministers ([[1 Thessalonians 5:13]]) or the "works" of the flesh ([[Galatians 5:19]]), which are the sinful manifestations of human nature.
* **"Works of the Law":** In Paul's epistles, particularly Romans and Galatians, ἔργον is central to the discussion of justification. "Works of the law" (ἔργα νόμου) are consistently contrasted with faith as the basis for righteousness before God ([[Romans 3:20]], [[Romans 3:28]], [[Galatians 2:16]]). Paul vehemently argues that no one can be justified by performing the law's demands, emphasizing that salvation is by grace through faith, not by human effort or merit.
* **"Good Works":** Conversely, ἔργον is also used positively to describe "good works" (καλὰ ἔργα, kala erga). Believers are "created in Christ Jesus for good works" ([[Ephesians 2:10]]), which are the natural outflow and evidence of genuine faith ([[Matthew 5:16]], [[Titus 2:7]], [[Titus 3:8]]). James's epistle famously asserts that "faith without works is dead" ([[James 2:17]], [[James 2:26]]), illustrating that true faith will inevitably manifest in righteous deeds. These good works do not earn salvation but demonstrate its reality and bring glory to God.
### Related Words & Concepts
ἔργον is often juxtaposed with πίστις (pistis, `{{G4102}}`, "faith") and χάρις (charis, `{{G5485}}`, "grace") in theological discussions, particularly concerning justification. While distinct, πράξις (praxis, `{{G4234}}`, "deed, practice") shares some semantic overlap, though ἔργον often carries a stronger sense of accomplishment or the result of effort. The concept of δίκαιος (dikaios, `{{G1342}}`, "righteous") is closely related, as good works are a manifestation of a righteous life. The contrast between "works of the law" and the "fruit of the Spirit" ([[Galatians 5:22]]) further highlights the distinction between human effort and divine enablement.
### Theological Significance
The theological significance of ἔργον is profound, particularly in shaping the doctrine of salvation and Christian living.
1. **Justification by Faith:** The Pauline emphasis on salvation by grace through faith, *apart from* works of the law, is foundational ([[Ephesians 2:8-9]]). This doctrine underscores God's free initiative in salvation and humanity's inability to earn divine favor through performance.
2. **The Nature of True Faith:** While not salvific, good works are presented as the indispensable evidence and fruit of genuine faith. James's argument ([[James 2:17-26]]) is not a contradiction of Paul but a complement, asserting that a living faith will inevitably produce outward actions of obedience and love. These works demonstrate the reality of an inward transformation.
3. **Divine Purpose for Believers:** Believers are not saved *by* good works, but *for* good works ([[Ephesians 2:10]]). This highlights the teleological purpose of redemption: to transform individuals into agents of God's kingdom, living lives that reflect His character and glorify His name ([[Matthew 5:16]]).
4. **Judgment According to Works:** Scripture consistently teaches that individuals will be judged according to their works ([[Revelation 20:12-13]], [[Romans 2:6]]). This judgment is not for initial salvation (which is by faith), but for the assessment of one's life and the distribution of rewards or consequences, demonstrating the moral accountability of humanity before God.
### Summary
The Greek term ἔργον (ergon, `{{G2041}}`) signifies both the effort involved in an action and the resulting deed or accomplishment. It is a versatile word, describing the mighty acts of God in creation and redemption, the daily labors of humanity, and crucially, the "works of the law" contrasted with faith for justification, and the "good works" that serve as the fruit and evidence of true faith. While human "works of the law" cannot save, the "good works" of believers are an essential manifestation of their transformed nature, glorifying God and fulfilling His purpose for their lives. The word thus encapsulates a vital tension and harmony between divine grace and human responsibility within biblical theology.
TRV