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G2040

ἐργάτης

ergátēs /er-gat'-ace/ Ask about this word
from ἔργον
a toiler; figuratively, a teacher
labourer, worker(-men).

Word Study

In depth

A plain-language study of ergátēs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ergátēs, represented by G2040, means a toiler, and is commonly translated as a labourer or worker. Figuratively, it can refer to a teacher. It appears 16 times across 15 unique verses, highlighting its role in describing both physical and spiritual work.

Biblical Occurrences & Contextual Analysis

In scripture, G2040 is used in several key ways. It is frequently employed in an agricultural metaphor, where the harvest is great but the labourers are few (Matthew 9:37, Luke 10:2). This imagery extends to the parable of the householder G3617 who hires labourers for his vineyard G290 Matthew 20:1. The term also describes those engaged in spiritual work, such as the workman who rightly divides the word of truth 2 Timothy 2:15. In a negative sense, it identifies evil workers Philippians 3:2, deceitful workers 2 Corinthians 11:13, and workers of iniquity Luke 13:27. The principle that the labourer is worthy G514 of his hire G3408 or meat G5160 is a recurring theme (Luke 10:7, 1 Timothy 5:18).

Related Words & Concepts

Several related words expand upon the concept of work and its context:

  • G2326 therismós (harvest): This word for the crop is often the context for the labourers, as seen in the plea for the Lord of the harvest to send more labourers Luke 10:2.
  • G3408 misthós (reward, wages): This term for pay is directly connected to the principle that a labourer is worthy of his reward 1 Timothy 5:18, and is the subject of the parable where labourers are called to receive their hire Matthew 20:8.
  • G1384 dókimos (approved): This describes the quality of a faithful workman, one who is approved unto God 2 Timothy 2:15.
  • G2556 kakós (evil): This term is used to qualify the nature of certain workers, identifying them as evil workers from whom believers should beware Philippians 3:2.

Theological Significance

The theological weight of G2040 is significant. It defines the nature of Christian service and ministry.

  • Divine Commission: The call for labourers for the great harvest G2326 establishes a theological imperative for believers to participate in God's work. This is not a self-appointed task, but a response to the "Lord of the harvest" who sends them forth (Matthew 9:38, Luke 10:2).
  • Accountability and Just Reward: The theme of the worker being worthy G514 of their hire G3408 underscores God's justice. This applies both to the provision for ministers 1 Timothy 5:18 and to the condemnation of those who defraud labourers of their wages, whose cries reach the "Lord of sabaoth" James 5:4.
  • Spiritual Discernment: G2040 is a key term for distinguishing between true and false ministry. Paul warns against evil workers Philippians 3:2 and deceitful workers 2 Corinthians 11:13 who transform themselves into apostles of Christ, highlighting the need for discernment.
  • Faithful Stewardship: The role of the workman is presented as one of stewardship. An approved G1384 workman is one who studies to show themselves approved to God, "rightly dividing" the word of truth, indicating a high standard of diligence and faithfulness 2 Timothy 2:15.

Summary

In summary, G2040 ergátēs is a versatile term that elevates the concept of labor from a simple task to a matter of spiritual significance. It serves as a powerful metaphor for participation in God's kingdom, describing the urgent need for workers in the spiritual harvest. Whether referring to a vinedresser, an apostle, or a false teacher, the word consistently carries connotations of action, accountability, and consequence, defining a standard for faithful service while warning against those who work evil.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 16 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Masculine
  • Nominative Plural Masculine
  • Nominative Singular Masculine
  • Genitive Plural Masculine
  • Accusative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 15 verses across 8 of the 27 books. Most frequent in Matthew (6 verses); never once in the other 19.

6
Matthew
3
Luke
1
Acts
1
2 Corinthians
1
Philippians
1
1 Timothy
1
2 Timothy
1
James

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.