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ἐργάτης

ergátēs /er-gat'-ace/ Ask about this word
from ἔργον
a toiler; figuratively, a teacher
labourer, worker(-men).
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Core Meaning & Semantic Range

The Greek word ergátēs, represented by G2040, means a toiler, and is commonly translated as a labourer or worker. Figuratively, it can refer to a teacher. It appears 16 times across 15 unique verses, highlighting its role in describing both physical and spiritual work.

Biblical Occurrences & Contextual Analysis

In scripture, G2040 is used in several key ways. It is frequently employed in an agricultural metaphor, where the harvest is great but the labourers are few (Matthew 9:37, Luke 10:2). This imagery extends to the parable of the householder G3617 who hires labourers for his vineyard G290 Matthew 20:1. The term also describes those engaged in spiritual work, such as the workman who rightly divides the word of truth 2 Timothy 2:15. In a negative sense, it identifies evil workers Philippians 3:2, deceitful workers 2 Corinthians 11:13, and workers of iniquity Luke 13:27. The principle that the labourer is worthy G514 of his hire G3408 or meat G5160 is a recurring theme (Luke 10:7, 1 Timothy 5:18).

Related Words & Concepts

Several related words expand upon the concept of work and its context:

  • G2326 therismós (harvest): This word for the crop is often the context for the labourers, as seen in the plea for the Lord of the harvest to send more labourers Luke 10:2.
  • G3408 misthós (reward, wages): This term for pay is directly connected to the principle that a labourer is worthy of his reward 1 Timothy 5:18, and is the subject of the parable where labourers are called to receive their hire Matthew 20:8.
  • G1384 dókimos (approved): This describes the quality of a faithful workman, one who is approved unto God 2 Timothy 2:15.
  • G2556 kakós (evil): This term is used to qualify the nature of certain workers, identifying them as evil workers from whom believers should beware Philippians 3:2.

Theological Significance

The theological weight of G2040 is significant. It defines the nature of Christian service and ministry.

  • Divine Commission: The call for labourers for the great harvest G2326 establishes a theological imperative for believers to participate in God's work. This is not a self-appointed task, but a response to the "Lord of the harvest" who sends them forth (Matthew 9:38, Luke 10:2).
  • Accountability and Just Reward: The theme of the worker being worthy G514 of their hire G3408 underscores God's justice. This applies both to the provision for ministers 1 Timothy 5:18 and to the condemnation of those who defraud labourers of their wages, whose cries reach the "Lord of sabaoth" James 5:4.
  • Spiritual Discernment: G2040 is a key term for distinguishing between true and false ministry. Paul warns against evil workers Philippians 3:2 and deceitful workers 2 Corinthians 11:13 who transform themselves into apostles of Christ, highlighting the need for discernment.
  • Faithful Stewardship: The role of the workman is presented as one of stewardship. An approved G1384 workman is one who studies to show themselves approved to God, "rightly dividing" the word of truth, indicating a high standard of diligence and faithfulness 2 Timothy 2:15.

Summary

In summary, G2040 ergátēs is a versatile term that elevates the concept of labor from a simple task to a matter of spiritual significance. It serves as a powerful metaphor for participation in God's kingdom, describing the urgent need for workers in the spiritual harvest. Whether referring to a vinedresser, an apostle, or a false teacher, the word consistently carries connotations of action, accountability, and consequence, defining a standard for faithful service while warning against those who work evil.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 16 occurrences, inflected in 5 grammatical forms.

  • Accusative Plural Masculine
  • Nominative Plural Masculine
  • Nominative Singular Masculine
  • Genitive Plural Masculine
  • Accusative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 15 verses across 8 books. Most frequent in Matthew (6 verses).

6
Matthew
3
Luke
1
Acts
1
2 Corinthians
1
Philippians
1
1 Timothy
1
2 Timothy
1
James

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