Luke 1:6

KJV

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

KJV (with Strong's)

And {G1161} they were {G2258} both {G297} righteous {G1342} before {G1799} God {G2316}, walking {G4198} in {G1722} all {G3956} the commandments {G1785} and {G2532} ordinances {G1345} of the Lord {G2962} blameless {G273}.

Complete Jewish Bible

Both of them were righteous before God, observing all the mitzvot and ordinances of ADONAI blamelessly.

Berean Standard Bible

Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord.

American Standard Version

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Commentary

### SUMMARY
Luke 1:6 introduces Zechariah and Elisabeth, the parents of John the Baptist, as individuals of profound spiritual integrity and unwavering devotion. This verse powerfully describes their character, emphasizing their upright standing before God and their consistent, blameless adherence to divine commands and statutes, thereby setting a foundational tone for the miraculous events that follow in the narrative of God's redemptive plan.

### CONTEXT
* **Literary Context:** This verse immediately follows the opening salutation and dedication of Luke's Gospel to Theophilus, and the introduction of Zechariah and Elisabeth in [Luke 1:5](/luke/1-5 "Luke 1:5 - Introduction of Zechariah and Elisabeth"). It serves as the initial characterization of John the Baptist's parents, establishing their moral and spiritual bona fides before the narrative delves into the angelic annunciation of John's birth. Their exemplary lives provide a stark contrast to their advanced age and barrenness, which is presented as a significant challenge in [Luke 1:7](/luke/1-7 "Luke 1:7 - Zechariah and Elisabeth's Barrenness"). This juxtaposition highlights the miraculous nature of the impending birth, underscoring that God often chooses to work through those who, by human standards, are least likely to achieve His purposes, thereby magnifying His power and faithfulness.
* **Historical & Cultural Context:** Zechariah and Elisabeth lived during the reign of Herod the Great, a period of Roman occupation and significant political tension in Judea. As members of the priestly class, Zechariah served in the temple, a role of immense spiritual and social prestige. In Jewish society, barrenness was often viewed as a divine curse or a sign of disfavor, bringing considerable social stigma upon a couple. Therefore, the description of Zechariah and Elisabeth as "righteous before God" and "blameless" despite their childlessness is particularly poignant. It asserts that their worth and standing were not determined by societal expectations or biological fruitfulness, but by their authentic relationship with God and their adherence to the Mosaic Law. This cultural backdrop amplifies the divine vindication and honor bestowed upon them through the miraculous birth of John.
* **Key Themes:** Luke 1:6 contributes significantly to several overarching themes within Luke's Gospel and the broader biblical narrative. The theme of **righteousness** is paramount, emphasizing that their uprightness was not merely outward conformity but an internal disposition recognized by God, echoing the divine approval seen in figures like [Noah](/genesis/6-9 "Genesis 6:9 - Noah's Righteousness") and [Abraham](/genesis/15-6 "Genesis 15:6 - Abraham's Faith Accounted as Righteousness"). Their "walking in all the commandments and ordinances of the Lord" underscores the theme of **obedient faithfulness**, portraying a life actively lived in accordance with God's revealed will, a concept foundational to Old Testament covenant relationship and continued in the New Testament call to discipleship (cf. [John 14:15](/john/14-15 "John 14:15 - Obedience as a Sign of Love")). Furthermore, their "blameless" conduct highlights the theme of **integrity and spiritual purity**, presenting them as suitable vessels for God's redemptive purposes, reminiscent of the call for God's people to be holy as He is holy (cf. [Leviticus 11:44](/leviticus/11-44 "Leviticus 11:44 - Be Holy as I Am Holy") and [1 Peter 1:15-16](/1_peter/1-15-16 "1 Peter 1:15-16 - Call to Holiness")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **righteous (Greek, _díkaios'_):** From G1342, meaning equitable (in character or act); by implication, innocent, holy (absolutely or relatively). This term signifies that Zechariah and Elisabeth were not merely outwardly observant but possessed an inner moral and spiritual integrity that aligned with God's standards of justice and holiness. Their righteousness was a genuine state of being, approved by God Himself.
* **walking (Greek, _poreúomai'_):** From G4198, meaning to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.). In this context, "walking" is a common biblical idiom for one's manner of life or conduct. It indicates that their righteousness was not static but dynamic and active, expressed through their daily habits and choices, consistently moving in the path of God's will.
* **commandments (Greek, _entolḗ'_):** From G1785, meaning injunction, i.e., an authoritative prescription. This refers to God's direct moral and ethical precepts, such as the Ten Commandments, which demand obedience and shape the character of God's people.
* **ordinances (Greek, _dikaíōma'_):** From G1345, meaning an equitable deed; by implication, a statute or decision. This term refers to God's prescribed statutes, regulations, or judgments, often pertaining to religious rituals, ceremonies, and legal stipulations. Together with "commandments," it signifies their comprehensive adherence to the entirety of God's revealed Law.
* **blameless (Greek, _ámemptos'_):** From G273, meaning irreproachable. This does not imply sinless perfection but rather a life lived with such integrity that no legitimate accusation or fault could be found in their conduct regarding their commitment to God. They lived in a manner that was beyond reproach, both in the eyes of God and their community.

#### Verse Breakdown
* **"And they were both righteous before God,"**: This opening clause establishes the core character of Zechariah and Elisabeth. The conjunction "And" (G1161, _dé_) links this description to their introduction, emphasizing its immediate relevance. "Both" (G297, _amphóteros_) highlights their unity in this spiritual quality. To be "righteous" (G1342, _díkaios_) is to be just, upright, and conforming to God's standard. The phrase "before God" (G1799, _enṓpion_ G2316, _theós_) is crucial, signifying that their righteousness was not merely a human perception or outward show, but an authentic spiritual standing recognized and approved by the divine Judge. It speaks to their inner disposition and genuine devotion.
* **"walking in all the commandments and ordinances of the Lord blameless."**: This clause elaborates on how their righteousness was manifested. "Walking" (G4198, _poreúomai_) is a common biblical metaphor for one's way of life or conduct, indicating active and consistent adherence. "In all" (G1722, _en_ G3956, _pâs_) emphasizes the comprehensive nature of their obedience, not picking and choosing but embracing the full scope of God's Law. "Commandments" (G1785, _entolḗ_) refers to moral injunctions, while "ordinances" (G1345, _dikaíōma_) refers to ritual and legal statutes. This demonstrates their holistic commitment to God's revealed will. "Of the Lord" (G2962, _kýrios_) attributes the source of these laws to God's divine authority. Finally, "blameless" (G273, _ámemptos_) describes the quality of their walk, meaning they were irreproachable, free from legitimate accusation concerning their conduct and devotion. This implies integrity, consistency, and a life that honored God publicly and privately.

#### Literary Devices
Luke 1:6 employs several significant literary devices to effectively convey the character of Zechariah and Elisabeth. **Characterization** is primary, as the verse immediately establishes them as exemplary figures, setting a high moral and spiritual standard for the narrative. The description "righteous before God" and "walking in all the commandments and ordinances of the Lord blameless" is a direct and powerful statement of their virtue. There is also an element of **Irony** present when juxtaposed with the subsequent verse, [Luke 1:7](/luke/1-7 "Luke 1:7 - Zechariah and Elisabeth's Barrenness"), which reveals their barrenness. Despite their impeccable adherence to God's Law, they lacked the blessing of children, which was often seen as a sign of divine favor. This irony highlights that God's ways are not always predictable by human logic and prepares the reader for the miraculous intervention that transcends conventional expectations. Furthermore, the verse serves as **Foreshadowing**, subtly preparing the reader for the significant role they will play in God's redemptive plan. Their blamelessness and righteousness make them fitting parents for John the Baptist, who himself would be a prophet of righteousness, preparing the way for the Messiah.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Luke 1:6 presents Zechariah and Elisabeth as models of Old Covenant faithfulness, demonstrating that true righteousness is not merely external conformity but an internal disposition recognized by God, expressed through comprehensive obedience. Their integrity underscores the biblical principle that God seeks and honors those who genuinely strive to live according to His revealed will. This verse highlights that even in times of spiritual decline or national oppression, individuals can maintain a deep and authentic walk with God, serving as beacons of light and faithfulness. Their blamelessness, while not implying sinless perfection, points to a life lived with such integrity that it was beyond reproach, making them suitable vessels for God's extraordinary purposes in salvation history. This commitment to God's commands and ordinances reflects a heart devoted to Him, a quality consistently valued throughout Scripture.

* [Genesis 6:9](/genesis/6-9 "Genesis 6:9 - Noah's Righteousness and Blamelessness")
* [Philippians 2:15](/philippians/2-15 "Philippians 2:15 - Blameless in a Crooked Generation")
* [1 Thessalonians 2:10](/1_thessalonians/2-10 "1 Thessalonians 2:10 - Paul's Blameless Conduct")

### REFLECTION AND APPLICATION
Zechariah and Elisabeth's lives offer a profound challenge and encouragement to believers today. Their consistent "walking in all the commandments and ordinances of the Lord blameless" reminds us that genuine faith is not passive but active, expressed through a lifestyle of intentional obedience and integrity. In a world that often measures worth by external success or public acclaim, their story redirects our focus to God's assessment. They were righteous "before God," indicating that their ultimate audience and approver was the Lord Himself, not human opinion or societal standards. This calls us to cultivate an inner piety and a commitment to God's Word that transcends cultural pressures and personal desires. Their example also teaches us perseverance; despite the significant challenge of barrenness and advanced age, they did not waver in their devotion. This steadfastness ultimately positioned them to be instruments in God's grand redemptive narrative. For us, it means striving for blamelessness not as a means to earn salvation, but as a joyful response to God's grace, reflecting His character to a watching world and trusting His perfect timing for all things.

#### Questions for Reflection
* **In what areas of my life do I prioritize being "righteous before God" over being approved by others?**
* **How consistently am I "walking in all the commandments and ordinances of the Lord" in my daily life? Are there areas where I am picking and choosing?**
* **What does it mean for me to live "blameless" in my current context, and what steps can I take to grow in integrity?**
* **How does Zechariah and Elisabeth's perseverance in the face of barrenness encourage me to trust God's timing and plan in my own unfulfilled desires?**

### FAQ

**Did "blameless" mean Zechariah and Elisabeth were sinless?**

Answer: No, the term "blameless" (Greek, _ámemptos_) in this context does not imply sinless perfection. Rather, it signifies that their lives were characterized by such integrity and consistent obedience to God's Law that no legitimate accusation could be brought against their conduct or devotion. They lived in a way that was above reproach, both in the eyes of God and their community, demonstrating a genuine and unwavering commitment to His will. The Bible clearly teaches that all humanity, except Christ, is inherently sinful (cf. [Romans 3:23](/romans/3-23 "Romans 3:23 - All Have Sinned")). Their blamelessness refers to their demonstrated faithfulness and uprightness, not an absence of human fallenness.

**What was the significance of their priestly lineage and obedience to "ordinances"?**

Answer: Zechariah was a priest of the division of Abijah, and Elisabeth was also of the daughters of Aaron (cf. [Luke 1:5](/luke/1-5 "Luke 1:5 - Zechariah and Elisabeth's Priestly Lineage")). Their priestly lineage meant they were part of the sacred order responsible for mediating between God and Israel, performing temple duties, and upholding the Mosaic Law. Their obedience to "ordinances" (Greek, _dikaíōma_), which refers to the prescribed statutes and rituals of the Law, was particularly significant for priests. This demonstrated their faithfulness not only to the moral commands but also to the ceremonial and cultic requirements of their sacred office. Their meticulous adherence underscored their dedication to the covenant and their fitness to serve God in His temple, making them fitting parents for John the Baptist, who would himself be a priest and prophet.

### CHRIST-CENTERED FULFILLMENT
While Zechariah and Elisabeth exemplify Old Covenant righteousness, their blameless walk ultimately points beyond themselves to the perfect and ultimate righteousness found in Jesus Christ. Their adherence to "all the commandments and ordinances of the Lord" foreshadows the One who perfectly fulfilled the Law, not only in outward obedience but in every thought and intention (cf. [Matthew 5:17](/matthew/5-17 "Matthew 5:17 - Jesus Fulfills the Law")). Their "blameless" character, though commendable, was still human and therefore imperfect, highlighting the need for a truly sinless Lamb of God who could take away the sin of the world (cf. [John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")). In Christ, believers are not merely striving for blamelessness but are declared righteous by faith, through His atoning work (cf. [Romans 3:21-24](/romans/3-21-24 "Romans 3:21-24 - Righteousness Through Faith")). We are made "blameless and holy in his sight" not by our own efforts, but by God's grace through our union with Christ (cf. [Ephesians 1:4](/ephesians/1-4 "Ephesians 1:4 - Chosen to be Holy and Blameless")). Thus, Zechariah and Elisabeth's diligent obedience serves as a testament to the Law's demands and a pointer to the One who perfectly met those demands, providing a righteousness that is imputed to all who believe, enabling us to truly "walk in all the commandments and ordinances of the Lord" not by legalistic striving, but by the power of the indwelling Spirit (cf. [Romans 8:4](/romans/8-4 "Romans 8:4 - The Righteous Requirement of the Law Fulfilled in Us")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Genesis 7:1

¶ And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Genesis 17:1

¶ And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I [am] the Almighty God; walk before me, and be thou perfect.

1 Kings 9:4

And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, [and] wilt keep my statutes and my judgments:

Philippians 2:15

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

Acts 24:16

And herein do I exercise myself, to have always a conscience void of offence toward God, and [toward] men.

1 Thessalonians 3:13

To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

Job 1:1

¶ There was a man in the land of Uz, whose name [was] Job; and that man was perfect and upright, and one that feared God, and eschewed evil.