Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Are they {G1526} not {G3780} all {G3956} ministering {G3010} spirits {G4151}, sent forth {G649} to {G1519} minister {G1248} for {G1223} them who shall {G3195} be heirs of {G2816} salvation {G4991}?
Aren’t they all merely spirits who serve, sent out to help those whom God will deliver?
Are not the angels ministering spirits sent to serve those who will inherit salvation?
Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
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Psalms 34:7
The angel of the LORD encampeth round about them that fear him, and delivereth them. -
Psalms 103:20
Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word. -
Psalms 103:21
Bless ye the LORD, all [ye] his hosts; [ye] ministers of his, that do his pleasure. -
Psalms 91:11
For he shall give his angels charge over thee, to keep thee in all thy ways. -
Psalms 91:12
They shall bear thee up in [their] hands, lest thou dash thy foot against a stone. -
Matthew 18:10
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. -
Daniel 6:22
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
Hebrews 1:14 concludes a powerful argument in the opening chapter of Hebrews, establishing the absolute superiority of Jesus Christ over angels. After detailing Christ's divine nature and His exalted position as God's Son and heir, this verse clarifies the subordinate, though significant, role of angels in God's plan.
Context
The book of Hebrews is primarily written to Jewish Christians who might have been tempted to revert to Judaism, emphasizing the supremacy of Christ over every aspect of the Old Covenant. Chapter 1 specifically highlights Christ's preeminence over angels, who were highly revered in Jewish tradition and seen as mediators of the Law (see Galatians 3:19). The author demonstrates that Christ is not merely another angel, but the very Son of God, far superior in nature, name, and function. Verses 4-13 provide a series of Old Testament citations proving Christ's deity and kingly rule, contrasting Him with angels who are merely servants.
Key Themes
Linguistic Insights
The phrase "ministering spirits" translates the Greek leitourgika pneumata (λειτουργικὰ πνεύματα). The word leitourgika (from which we get "liturgy") refers to public service or ministry, often with a sacred or priestly connotation. This highlights that angelic service is not random but a divinely appointed and purposeful function. They are "sent forth" (Greek apostellomena), indicating they are commissioned messengers or agents, much like apostles are "sent ones." The term "heirs of salvation" (Greek kleronomous soterias) points to the future, assured possession of salvation as a divine inheritance, a concept also explored in Romans 8:17.
Practical Application
Hebrews 1:14 offers profound comfort and assurance to believers. Knowing that God dispatches powerful angelic beings to "minister for" those who are His "heirs of salvation" reinforces the reality of His constant care and protection. While we do not worship angels, we can find peace in knowing that God uses all creation, visible and invisible, to accomplish His redemptive purposes for His people. This verse calls us to direct our worship and adoration solely to Christ, who is the Lord over these ministering spirits, and through whom we receive this glorious inheritance of salvation.