Let my prayer be set forth before thee [as] incense; [and] the lifting up of my hands [as] the evening sacrifice.
Let my prayer {H8605} be set forth {H3559} before {H6440} thee as incense {H7004}; and the lifting up {H4864} of my hands {H3709} as the evening {H6153} sacrifice {H4503}.
Let my prayer be like incense set before you, my uplifted hands like an evening sacrifice.
May my prayer be set before You like incense, my uplifted hands like the evening offering.
Let my prayer be set forth as incense before thee; The lifting up of my hands as the evening sacrifice.
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Revelation 8:3
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer [it] with the prayers of all saints upon the golden altar which was before the throne. -
Revelation 8:4
And the smoke of the incense, [which came] with the prayers of the saints, ascended up before God out of the angel's hand. -
1 Timothy 2:8
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. -
Revelation 5:8
And when he had taken the book, the four beasts and four [and] twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. -
Proverbs 15:8
¶ The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [is] his delight. -
Malachi 1:11
For from the rising of the sun even unto the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts. -
Psalms 63:4
Thus will I bless thee while I live: I will lift up my hands in thy name.
Commentary on Psalms 141:2 (KJV)
Psalm 141:2 is a profound prayer from David, expressing his deep desire for his communication with God to be acceptable and pleasing, much like the prescribed forms of worship in the Old Testament Tabernacle and Temple. This verse beautifully bridges the gap between ritualistic acts and the spiritual essence of prayer.
Context
This psalm is a personal prayer of David, likely composed during a time of distress and danger, possibly while fleeing from enemies or facing temptation to sin. The entire psalm is a plea for divine help and protection from the wicked, as well as a request for God to keep David from falling into sin himself. In this specific verse, David is setting the tone for his earnest supplication, invoking imagery central to Israelite worship. The references to "incense" and "evening sacrifice" would have been immediately understood by his contemporaries as regular, vital components of daily temple service, symbolizing devotion, purification, and atonement.
Key Themes
Linguistic Insights
The term "incense" (Hebrew: qetoret) refers to the fragrant mixture burned on the altar of incense in the Tabernacle and Temple. Its smoke ascending was a vivid symbol of prayers rising to God's presence, a concept echoed in Revelation 5:8 and Revelation 8:3-4. The "evening sacrifice" (Hebrew: minchat 'arev) refers to the daily burnt offering made at twilight, a regular and foundational act of communal worship and atonement (Exodus 29:39). By linking his personal prayer to these solemn, divinely ordained rituals, David expresses a desire for his prayer to carry the same weight of holiness and acceptance.
Practical Application
For believers today, Psalms 141:2 reminds us that prayer is more than just asking for things; it is an act of worship, a spiritual offering to God. Our prayers should be offered with reverence, sincerity, and expectation, knowing that they can ascend to God's throne as a pleasing aroma. Just as the ancient Israelites faithfully presented their daily sacrifices, we are called to present our lives as "a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1), with prayer being a vital part of that ongoing spiritual offering. It encourages us to approach God not casually, but with the same intentionality and devotion shown in the Old Covenant rituals, transformed by the spirit of the New Covenant.