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G273

ἄμεμπτος

ámemptos /am'-emp-tos/ Ask about this word
from Α (as a negative particle) and a derivative of μέμφομαι
irreproachable
blameless, faultless, unblamable.

Word Study

In depth

A plain-language study of ámemptos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ámemptos, represented by G273, means irreproachable. It is derived from Α (as a negative particle) and a derivative of μέμφομαι. It appears 5 times across 5 unique verses in the Bible and is translated as blameless, faultless, or unblamable.

Biblical Occurrences & Contextual Analysis

The term G273 is applied to both human character and covenants. In Luke's Gospel, Zechariah and Elisabeth are described as righteous before God, "walking in all the commandments and ordinances of the Lord blameless" Luke 1:6. Similarly, Paul describes his own standing regarding the law as blameless Philippians 3:6. Believers are encouraged to be blameless and harmless in a perverse world Philippians 2:15, and the goal is to have hearts established unblameable in holiness before God 1 Thessalonians 3:13. The word is also used to evaluate the first covenant, which, if it had been faultless, would not have needed a replacement Hebrews 8:7.

Related Words & Concepts

Several related words provide a fuller picture of the standard of blamelessness:

  • G1342 díkaios (equitable; by implication, innocent, holy:--just, meet, right(-eous)): This word describes what is morally correct and is foundational to being blameless. It is used to state that obedience to parents in the Lord is right Ephesians 6:1.
  • G1343 dikaiosýnē (equity; specially (Christian) justification:--righteousness): This term refers to the quality of righteousness. Believers are called to seek God's kingdom and His righteousness Matthew 6:33.
  • G185 akéraios (unmixed, i.e. (figuratively) innocent:--harmless, simple): Used alongside blameless, it stresses an unadulterated purity, as believers are called to be harmless as doves Matthew 10:16.
  • G298 amṓmētos (unblamable:--blameless): A close synonym, this word also points to a character without fault. Believers are to be diligent to be found by God in peace, without spot, and blameless 2 Peter 3:14.
  • G42 hagiōsýnē (sacredness:--holiness): This refers to the quality of holiness itself, which is perfected in the fear of God 2 Corinthians 7:1.

Theological Significance

The theological significance of G273 is centered on the standard of irreproachable conduct before God and man.

  • A Moral and Spiritual Standard: The word is used to describe an ideal character that is without fault. It is linked to being "the sons of God" who shine as lights in the world Philippians 2:15 and to walking in God's commandments Luke 1:6.
  • Relational Standing: It defines a person's standing in relation to a given standard, such as Paul's adherence to the law Philippians 3:6. It is also used to assess the first covenant itself, which was not faultless Hebrews 8:7.
  • Eschatological Goal: Being unblameable is a future hope for the believer, a state to be established by God at the coming of the Lord Jesus Christ 1 Thessalonians 3:13.

Summary

In summary, G273 is a precise term that signifies an irreproachable state. It is not merely the absence of wrongdoing but a positive quality of character that withstands scrutiny, whether according to the law Philippians 3:6, the commandments of God Luke 1:6, or the witness of the world Philippians 2:15. It serves as a benchmark for both personal conduct and the very nature of God's covenants with humanity.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 5 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
  • Accusative Plural Feminine
  • Nominative Singular Feminine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 4 of the 27 books. Most frequent in Philippians (2 verses); never once in the other 23.

1
Luke
2
Philippians
1
1 Thessalonians
1
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.