English · KJV
G1510

εἰμί

eimí /i-mee'/ Ask about this word
Meaningthe first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usageam, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.

Word Study

In depth

A plain-language study of eimí — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word eimí, represented by G1510, is a foundational verb expressing existence, translated as "I am" or "I exist." It appears 146 times in 137 unique verses, often used emphatically to make a definitive statement of being or identity. Its significance extends beyond a simple copula, carrying profound weight in declarations of selfhood and divine nature.

The semantic depth of G1510 extends beyond a simple statement of existence to denote an inherent, often immutable, state of being. Unlike verbs that imply a process of change or becoming, such as G1096 gínomai, eimí typically signifies a stable and enduring reality. This distinction is crucial in theological contexts, where declarations of God's nature emphasize His eternal, unchanging character, rather than a state He acquired or is in the process of achieving. Thus, when eimí is used, it often points to an essential quality or a permanent identity.

While eimí frequently functions as a copula, linking a subject to a predicate (e.g., "I am a man"), its power is most evident when it stands alone as an existential verb, asserting absolute being. In these instances, especially when paired with the emphatic pronoun G1473 egṓ, it transcends grammatical utility to become a profound theological assertion of self-sufficiency and ultimate reality. This existential force underpins the most weighty declarations of divine self-revelation in the New Testament, establishing a fundamental truth that requires no further qualification.

Biblical Occurrences & Contextual Analysis

In scripture, G1510 is most notably used in the "I AM" statements of Jesus to declare his divine identity and salvific role. He states, "I am the way, the truth, and the life" John 14:6 and "I am the good shepherd" John 10:11. The term also conveys God's eternal nature, as in "I am Alpha and Omega" Revelation 1:8. Beyond divine declarations, it is used to express a personal state of being, such as the apostle Paul's humble confession that of sinners, "I am chief" 1 Timothy 1:15, or his paradoxical statement of faith, "when I am weak, then am I strong" 2 Corinthians 12:10.

Beyond the widely recognized "I AM" statements of Jesus, G1510 also functions to establish human identity, affiliation, and status within various social and spiritual frameworks. For instance, the Apostle Paul uses eimí to declare his ethnic and religious background, stating, "I am a man which am a Jew of Tarsus" Acts 21:39 and "I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin" Romans 11:1. This usage highlights the verb's role in defining personal heritage and group membership, as also seen in the internal divisions of the Corinthian church where members identified as "I am of Paul; and I of Apollos" 1 Corinthians 1:12.

Eimí is instrumental in conveying various personal states, conditions, or even locations. It expresses humility and self-awareness, as when Peter confesses, "I am a sinful man, O Lord" Luke 5:8, or when the centurion declares his unworthiness for Jesus to enter his home, "Lord, I am not worthy" Matthew 8:8. In a context of reassurance and divine oversight, eimí communicates presence, with Jesus promising his disciples, "lo, I am with you alway, even unto the end of the world" Matthew 28:20, and affirming his spiritual presence among gathered believers, "For where two or three are gathered together in my name, there am I in the midst of them" Matthew 18:20.

Related Words & Concepts

Several related words provide a fuller understanding of the concept of being:

  • G1473 egṓ (I): This emphatic first-person pronoun is frequently paired with eimí to strengthen a declaration of identity, as in "I am the true vine" John 15:1.
  • G1096 gínomai (to become): While eimí signifies a state of being, gínomai indicates a process of coming into being or becoming. This is seen when the Word was made flesh John 1:14.
  • G2076 estí (he/she/it is): This is the third-person singular form of the verb "to be," used to state a fact or reality, such as "the testimony of Jesus is the spirit of prophecy" Revelation 19:10.
  • G5225 hypárchō (to exist, be): This verb also denotes existence, often referring to a pre-existing state, as when Paul describes himself as was zealous toward God Acts 22:3.
  • G1511 eînai (to be): This is the present infinitive form of eimí, expressing the general concept of existence or being without specifying a subject, tense, or mood, often functioning nominally or in periphrastic constructions.
  • G1526 eisí (they are): This is the third-person plural present indicative form of eimí, used to declare the existence, state, or identity of multiple subjects.

Theological Significance

The theological weight of G1510 is immense, forming the basis for understanding both divine and human identity in scripture.

  • Divine Self-Revelation: The word is the vehicle for Christ's most profound self-disclosures. Statements like "I am the resurrection, and the life" John 11:25 are not mere descriptions but declarations of His essential nature. This culminates in the declaration of eternal pre-existence: "Before Abraham was, I am" John 8:58.
  • God's Unchanging Nature: The term is used to communicate God's eternal and all-encompassing character. He is declared to be the one "which is, and which was, and which is to come, the Almighty" Revelation 1:8. The statement "I am holy" serves as the unchanging foundation for the command for believers to be holy 1 Peter 1:16.
  • The Believer's Identity in Christ: The word defines the Christian's new state. Paul's affirmation "by the grace of God I am what I am" 1 Corinthians 15:10 anchors a believer's identity in God's grace rather than personal merit. Without Christ, this identity is nullified, as Paul states, without charity, "I am nothing" 1 Corinthians 13:2.
  • The Basis of Truth and Reality: The verb G1510 undergirds declarations of ultimate truth, particularly in Christ's self-attestation. When questioned by Pilate, Jesus affirms his kingly identity with "Thou sayest that I am a king" John 18:37, indicating a fundamental reality about his person and mission. Similarly, his simple "I am he" to those who came to arrest him John 18:5, causes them to fall back, underscoring the inherent power and truth of his being.
  • Divine Immanence and Sustaining Presence: G1510 conveys the profound theological truth of God's active presence and care. Jesus assures his followers, "lo, I am with you alway, even unto the end of the world" Matthew 28:20, articulating a continuous, abiding fellowship. This promise of immanence is further seen in his declaration, "For where two or three are gathered together in my name, there am I in the midst of them" Matthew 18:20, asserting his spiritual presence in the community of believers.

Summary

The Greek verb G1510 eimí stands as a pivotal term in the New Testament, far exceeding the functional role of a mere copula to articulate profound truths about existence, identity, and ultimate reality. Its primary meaning of "I am" or "I exist" carries immense weight, distinguishing inherent, static being from processes of "becoming," thereby emphasizing the immutable nature of divine existence. This foundational aspect is critical for understanding the definitive and unchanging character of God and Christ's essential being.

Most notably, eimí serves as the vehicle for Christ's powerful "I AM" statements, which are not merely descriptive but declarative of his divine identity, eternal pre-existence, and salvific role as "the way, the truth, and the life" John 14:6. These declarations, alongside assertions such as "Before Abraham was, I am" John 8:58 and "I am Alpha and Omega" Revelation 1:8, establish eimí as the very bedrock of theological truth and divine self-revelation. Furthermore, it conveys the theological truth of God's active presence, assuring believers of Christ's continuous immanence, as in "lo, I am with you alway, even unto the end of the world" Matthew 28:20.

Beyond its divine applications, G1510 also defines the spectrum of human experience and identity within scripture. It articulates personal states, from humble confessions of unworthiness, such as the centurion's "I am not worthy" Matthew 8:8, to declarations of personal background and affiliation, as when Paul states, "I am a Jew" Acts 21:39. For believers, eimí anchors their new identity in Christ's grace, affirming their spiritual state while highlighting the contrast between human frailty and the absolute, self-existent being of God. Thus, eimí comprehensively bridges the human condition and the eternal divine, making it an indispensable cornerstone of biblical confession and understanding.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 2,400 occurrences, inflected in 58 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it. These are this word’s own inflections, not words built from it — for those, see Related Words.

  • ἐστιν
  • ἦν
  • εἰσιν
  • εἰμι
  • ἔσται
  • ἦσαν
  • ἐστε
  • εἶ
  • ἐσμεν
  • ὢν
  • ᾖ
  • ἔσονται

Related Words

Related

Words formed from this one

1 entry in Strong’s name this word as its origin. These are its derivatives — a different relationship from the inflected forms above, which are this same word bent by grammar.

G1511 εἶναι to exist

Also mentioned in the study

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

G1096 γίνομαι a prolongation and middle voice form of a primary verb G1473 ἐγώ a primary pronoun of the first person I (only expressed when emphatic) G2076 ἐστί he (she or it) is G5225 ὑπάρχω to begin under (quietly), i.e. come into existence (be present or at hand) G1526 εἰσί they are

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 137 verses across 15 of the 27 books. Most frequent in John (52 verses); never once in the other 12.

14
Matthew
4
Mark
16
Luke
52
John
18
Acts
4
Romans
9
1 Corinthians
2
2 Corinthians
1
Philippians
1
Colossians
1
1 Timothy
1
Hebrews
1
1 Peter
1
2 Peter
12
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.