The LORD commanded Moses to avenge Israel upon the Midianites, leading to a war where 12,000 Israelites, accompanied by Phinehas, slew all Midianite males, including their kings and Balaam, and took extensive spoil. Moses, angered that the women who caused Israel to sin at Peor were spared, ordered the killing of all male children and non-virgin women. Following purification rites, the vast spoil was meticulously divided between the warriors and the congregation, with specific tributes allocated to the priests and Levites.
Moses sent them, one thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the shofars for the alarm in his hand.
They killed the kings of Midian with the rest of their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword.
The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder.
They brought the captives, and the prey, and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.
Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and so the plague was among the congregation of the LORD.
“Encamp outside of the camp seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, you and your captives.
everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity. All that doesn’t withstand the fire you shall make to go through the water.
“Count the plunder that was taken, both of man and of animal, you, and Eleazar the priest, and the heads of the fathers’ households of the congregation;
Levy a tribute to the LORD of the men of war who went out to battle: one soul of five hundred; of the persons, of the cattle, of the donkeys, and of the flocks.
Of the children of Israel’s half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of the LORD’s tabernacle.”
even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the LORD’s tabernacle; as the LORD commanded Moses.
We have brought the LORD’s offering, what every man has gotten, of jewels of gold, armlets, and bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before the LORD.”
All the gold of the wave offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels.
Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting, for a memorial for the children of Israel before the LORD.
Study Notes for Numbers 31
Verse 2
This command serves as divine judgment against Midian for their deliberate role in the Baal-Peor incident (Num. 25). God links this act of vengeance directly to Moses’ impending death, making it his final major military assignment.
Verse 3
Moses frames the conflict as avenging the LORD, emphasizing that this is a punitive, theological war against those who led Israel into idolatry and sexual sin, not merely a territorial dispute.
Verse 6
Phinehas, who previously demonstrated zeal in stopping the plague at Peor (Num. 25), leads the contingent, underscoring the religious nature of this mission. The 'holy instruments' likely refer to sacred objects or the trumpets used for signaling the assembly and battle.
Verse 7
The execution of 'all the males' indicates a policy of complete eradication of the male population, reflecting the severity of Midian’s offense against God’s covenant people.
Verse 8
The execution of Balaam settles his fate. Although he was a prophet who blessed Israel, his malicious counsel (see V. 16) led directly to the Baal-Peor apostasy, resulting in his death during this divine judgment.
Verse 14
Moses’ anger stems from the officers’ failure to recognize the spiritual danger posed by the Midianite women who were the central agents of temptation and sin at Peor (Num. 25).
Verse 16
This verse explicitly links the captured women and Balaam’s strategy to the plague and apostasy at Baal-Peor, justifying the immediate and severe judgment that follows.
Verse 17
The distinction between adult women ('known man') and female children is based on culpability. The command targets those responsible for the previous spiritual corruption, eliminating the source of future temptation.
Verse 19
The returning soldiers and their captives required seven days of ritual purification because of their contact with the dead, demonstrating the necessity of cleansing even after a divinely sanctioned holy war.
Verse 23
The purification of spoil reflected practical and ritual concerns. Durable items (metals) were cleansed by fire, while the 'water of separation' (mixed with red heifer ashes, Num. 19) was necessary to remove defilement from death.
Verse 27
The spoils are divided equally into two halves: one for the 12,000 fighting men and one for the entire remaining congregation, establishing a precedent for equitable sharing of war gains.
Verse 28
The tribute levied on the soldiers’ half is extremely small (1 in 500), designated as a 'heave offering' for the priests (Eleazar), acknowledging God's direct hand in the victory.
Verse 30
The congregation’s half contributes a larger portion (1 in 50) to the Levites, who were responsible for the service of the Tabernacle and relied on communal support.
Verse 35
The inventory of 32,000 female children highlights the scope of the operation and the immense quantity of non-combatant spoil taken, which would be integrated into the Israelite community.
Verse 49
The report of zero casualties among the 12,000 men is astonishing and serves as the ultimate proof of divine protection and approval of the campaign.
Verse 50
The officers offer gold jewelry for 'atonement for our souls.' Even without casualties, they recognized the need for purification and dedication after dealing with death and taking spoil in a holy war.
Verse 54
The gold was placed in the Tabernacle as a 'memorial,' permanently recording the miraculous, casualty-free victory and the faithfulness of the officers and men.
Use ←→ arrow keys to navigate
Settings
Reading Style
Typeface
Font Size px
The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
Options
Choose a Book
Study Note
Bible Version
Recent History
Get the App
Add TrulyRandomVerse to your home screen for instant access