The LORD commanded Moses to avenge Israel upon the Midianites, leading to a war where 12,000 Israelites, accompanied by Phinehas, slew all Midianite males, including their kings and Balaam, and took extensive spoil. Moses, angered that the women who caused Israel to sin at Peor were spared, ordered the killing of all male children and non-virgin women. Following purification rites, the vast spoil was meticulously divided between the warriors and the congregation, with specific tributes allocated to the priests and Levites.
Moshe said to the people, "Equip men from among yourselves for war. They are to go and fight Midyan, in order to carry out ADONAI's vengeance on Midyan.
Moshe sent them, a thousand from each tribe, to the war; he sent them and Pinchas the son of El'azar the cohen to the war, with the holy utensils and the trumpets for sounding the alarm in his care.
They killed the kings of Midyan along with the others who were slain - Evi, Rekem, Tzur, Hur and Reva, the five kings of Midyan. They also killed Bil'am the son of B'or with the sword.
and brought the captives, booty and spoil to Moshe, El'azar the cohen and the community of Isra'el in the camp on the plains of Mo'av by the Yarden across from Yericho.
Why, these are the ones who - because of Bil'am's advice -caused the people of Isra'el to rebel, breaking faith with ADONAI in the P'or incident, so that the plague broke out among ADONAI's community!
Pitch your tents outside the camp for seven days. Whoever has killed a person or touched the corpse of someone slain, purify yourselves on the third and seventh days, you and your captives.
can all withstand fire, so that you are indeed to purify everything made of these materials by having them pass through fire; nevertheless they must also be purified with the water for purification. Everything that can't withstand fire you are to have go through the water.
From the portion of the soldiers who went out to battle, levy a tax for ADONAI consisting of one-five-hundredth of the persons, cattle, donkeys and sheep;
From the half that goes to the people of Isra'el, you are to take one-fiftieth of the persons, and of the cattle, donkeys and sheep, that is, of all the livestock; and give them to the L'vi'im taking care of the tabernacle of ADONAI."
from the people of Isra'el's half, Moshe took one-fiftieth of the persons and animals and gave them to the L'vi'im taking care of the tabernacle of ADONAI, as ADONAI had ordered Moshe.
We have brought an offering for ADONAI, what every man has obtained in the way of gold jewelry -armlets, bracelets, signet rings, earrings and belts -to make atonement for ourselves before ADONAI."
Moshe and El'azar the cohen took the gold from the commanders of thousands and of hundreds and brought it into the tent of meeting as a reminder for the people of Isra'el before ADONAI.
Study Notes for Numbers 31
Verse 2
This command serves as divine judgment against Midian for their deliberate role in the Baal-Peor incident (Num. 25). God links this act of vengeance directly to Moses’ impending death, making it his final major military assignment.
Verse 3
Moses frames the conflict as avenging the LORD, emphasizing that this is a punitive, theological war against those who led Israel into idolatry and sexual sin, not merely a territorial dispute.
Verse 6
Phinehas, who previously demonstrated zeal in stopping the plague at Peor (Num. 25), leads the contingent, underscoring the religious nature of this mission. The 'holy instruments' likely refer to sacred objects or the trumpets used for signaling the assembly and battle.
Verse 7
The execution of 'all the males' indicates a policy of complete eradication of the male population, reflecting the severity of Midian’s offense against God’s covenant people.
Verse 8
The execution of Balaam settles his fate. Although he was a prophet who blessed Israel, his malicious counsel (see V. 16) led directly to the Baal-Peor apostasy, resulting in his death during this divine judgment.
Verse 14
Moses’ anger stems from the officers’ failure to recognize the spiritual danger posed by the Midianite women who were the central agents of temptation and sin at Peor (Num. 25).
Verse 16
This verse explicitly links the captured women and Balaam’s strategy to the plague and apostasy at Baal-Peor, justifying the immediate and severe judgment that follows.
Verse 17
The distinction between adult women ('known man') and female children is based on culpability. The command targets those responsible for the previous spiritual corruption, eliminating the source of future temptation.
Verse 19
The returning soldiers and their captives required seven days of ritual purification because of their contact with the dead, demonstrating the necessity of cleansing even after a divinely sanctioned holy war.
Verse 23
The purification of spoil reflected practical and ritual concerns. Durable items (metals) were cleansed by fire, while the 'water of separation' (mixed with red heifer ashes, Num. 19) was necessary to remove defilement from death.
Verse 27
The spoils are divided equally into two halves: one for the 12,000 fighting men and one for the entire remaining congregation, establishing a precedent for equitable sharing of war gains.
Verse 28
The tribute levied on the soldiers’ half is extremely small (1 in 500), designated as a 'heave offering' for the priests (Eleazar), acknowledging God's direct hand in the victory.
Verse 30
The congregation’s half contributes a larger portion (1 in 50) to the Levites, who were responsible for the service of the Tabernacle and relied on communal support.
Verse 35
The inventory of 32,000 female children highlights the scope of the operation and the immense quantity of non-combatant spoil taken, which would be integrated into the Israelite community.
Verse 49
The report of zero casualties among the 12,000 men is astonishing and serves as the ultimate proof of divine protection and approval of the campaign.
Verse 50
The officers offer gold jewelry for 'atonement for our souls.' Even without casualties, they recognized the need for purification and dedication after dealing with death and taking spoil in a holy war.
Verse 54
The gold was placed in the Tabernacle as a 'memorial,' permanently recording the miraculous, casualty-free victory and the faithfulness of the officers and men.
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