Numbers 31:37

KJV

And the LORD'S tribute of the sheep was six hundred and threescore and fifteen.

KJV (with Strong's)

And the LORD'S {H3068} tribute {H4371} of the sheep {H6629} was six {H8337} hundred {H3967} and threescore and fifteen {H7657}{H2568}.

Complete Jewish Bible

of which ADONAI's tribute was 675;

Berean Standard Bible

337,500 sheep, including a tribute to the LORD of 675,

American Standard Version

and Jehovah’s tribute of the sheep was six hundred and threescore and fifteen.

Commentary

### SUMMARY
Numbers 31:37 meticulously records the precise number of sheep designated as the Lord's tribute from the spoils of war against Midian. This specific detail, amounting to six hundred and seventy-five sheep, underscores the divine command for a sacred portion of all plunder to be set apart for the sanctuary, reflecting God's absolute sovereignty over all provision and the meticulous obedience required in Israel's administration of the Mosaic Law.

### CONTEXT
* **Literary Context:** This verse is embedded within the detailed account of Israel's punitive war against the Midianites, as commanded by Yahweh in [Numbers 31:1](/numbers/31-1 "Numbers 31:1-2 - God's Command to Avenge Midian"). This war was a direct consequence of Midian's role in seducing Israel into idolatry and sexual immorality at Peor, as recounted in [Numbers 25](/numbers/25 "Numbers 25 - The Sin at Peor"). Following a decisive victory, the narrative shifts to the elaborate process of purifying the spoils of war and their subsequent division. [Numbers 31:25](/numbers/31-25 "Numbers 31:25-47 - Division of the Spoils") outlines the specific instructions given by the Lord to Moses and Eleazar for distributing the vast plunder—animals, gold, and captives—between the warriors who engaged in battle and the rest of the congregation. Crucially, a specific "tribute" was mandated from both portions for the Lord, intended for the priests and Levites who served in the Tabernacle. Verse 37 specifically details the tribute of sheep from the warriors' share, which was a precise 1/500th of their total acquisition, following the general command in [Numbers 31:28](/numbers/31-28 "Numbers 31:28 - The Lord's Tribute from the Warriors' Share").
* **Historical & Cultural Context:** The war against Midian was not merely a territorial conflict but a "holy war" (חֶרֶם, *ḥerem*), a divine judgment against a people who had actively led Israel astray from their covenant with Yahweh. In ancient Near Eastern warfare, the spoils of battle were typically claimed by the victorious army and their leaders. However, within Israelite theology, all victories and provisions were attributed to Yahweh, the divine warrior. Therefore, a portion of the spoils was considered "firstfruits" or a "tribute" (מֶכֶס, *mekes*) due to Him. This practice acknowledged God's ultimate ownership and sanctified the entire plunder. The specific allocation of this tribute to the priests (Eleazar) and the Levites underscored the economic system designed to support the Tabernacle service, as these religious functionaries had no tribal land inheritance and relied on the offerings and tithes of the people for their sustenance, a principle outlined in [Numbers 18](/numbers/18 "Numbers 18 - Duties and Portions of Priests and Levites"). The meticulous accounting reflects the highly organized and divinely ordained structure of Israelite society and worship.
* **Key Themes:** This verse contributes to several overarching themes in Numbers and the Pentateuch. Firstly, it powerfully illustrates the **Divine Sovereignty and Ownership** over all things, including the outcome of battles and the resulting material wealth. God is not merely a beneficiary but the ultimate source and rightful claimant of a portion of all blessings. Secondly, it highlights the **Provision for the Priesthood and Tabernacle Service**. The tribute directly supports the Levitical priesthood, ensuring the continuity of worship and the maintenance of the sacred space, a recurring theme emphasizing the importance of dedicated service to God. Thirdly, the **Precision and Obedience to Divine Law** are paramount; the exact calculation and dedication of the tribute underscore the non-negotiable nature of God's commands and the importance of meticulous adherence to them, even in seemingly minor details. Finally, the act of dedicating a portion of the plunder effectively **Sanctifies the Spoils**, transforming them from mere material gain into a testament of divine provision and a means of worship, demonstrating that even the mundane or the spoils of war can be brought under God's holy dominion.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Tribute (Hebrew, _mekes_):** This term (מֶכֶס) specifically denotes a tax, levy, or toll, often collected for sacred purposes or for the king. Unlike a voluntary offering, *mekes* signifies a mandated portion, a due obligation. In this context, it emphasizes that the dedication of these sheep was not optional but a commanded requirement, part of the divine legislation regarding the spoils of war, reinforcing God's ultimate authority and ownership.
* **Sheep (Hebrew, _tso'n_):** The Hebrew word (צֹאן) refers broadly to small livestock, encompassing both sheep and goats. In this context, it specifically denotes sheep, which were a primary form of wealth and sustenance in the ancient world. Their inclusion in the tribute highlights the practical value of the offering and its direct contribution to the sustenance of the priestly community, who would utilize them for food, wool, and possibly sacrificial purposes.
* **LORD'S (Hebrew, _lYHWH_):** The possessive "LORD'S" (לַיהוָה) indicates that this tribute was specifically designated for Yahweh, the covenant God of Israel. This phrasing underscores the sacred nature of the offering and its direct connection to divine command and ownership. It distinguishes this portion from the shares allocated to the warriors or the congregation, reinforcing that this particular segment was set apart for holy purposes and for the support of those who ministered in His name.

#### Verse Breakdown
* **"And the LORD'S tribute":** This opening phrase immediately establishes the divine recipient and the nature of the offering. It's not a general share or a human-devised tax, but a specific portion mandated by God Himself (Yahweh) and dedicated to Him. This highlights God's sovereignty over the spoils and His right to claim a portion of what He has provided.
* **"of the sheep":** This specifies the type of animal being counted for the tribute. The Midianite spoils included various animals, but this verse focuses exclusively on the sheep, indicating a precise accounting for each category of plunder. This detail emphasizes the meticulous nature of the divine command and its execution.
* **"was six hundred and threescore and fifteen":** This provides the exact numerical quantity of sheep designated as the tribute. "Six hundred and threescore and fifteen" translates to 675. This precise figure, derived from 1/500th of the warriors' share of 337,500 sheep (as detailed in [Numbers 31:32](/numbers/31-32 "Numbers 31:32 - Total Spoils from Midian")), underscores the exactitude required in fulfilling God's commands and the transparency in the administration of the spoils. It reflects a commitment to detailed obedience rather than approximation.

#### Literary Devices
The most prominent literary device in Numbers 31:37 is **Precision/Exactitude**. The verse's sole purpose is to state an exact number, "six hundred and threescore and fifteen," for the Lord's tribute of sheep. This meticulous detail is not an oversight but a deliberate literary choice that emphasizes the absolute importance of adhering to God's commands with accuracy and without deviation. It reinforces the theme of divine order and the Israelites' responsibility to follow instructions to the letter, particularly concerning sacred matters like offerings and the support of the priesthood. This numerical specificity serves to validate the divine authority behind the command and the integrity of its execution, leaving no room for ambiguity or approximation in matters pertaining to God's due.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 31:37, though a seemingly minor numerical detail, encapsulates profound theological truths about God's ownership, the nature of worship, and the practicalities of covenant community. It demonstrates that every aspect of life, even the spoils of war, falls under divine jurisdiction and requires a response of dedication and obedience. The setting apart of a specific "tribute" for the Lord signifies that ultimate victory and provision come from Him, and a portion is always due back to Him as an act of acknowledgment and worship. This principle extends beyond material possessions to all areas of life, reminding believers that their talents, time, and resources are ultimately God's and should be stewarded in a way that honors Him and supports His kingdom work.

* [Leviticus 27:30](/leviticus/27-30 "Leviticus 27:30 - The Tithe is the Lord's")
* [Deuteronomy 14:22](/deuteronomy/14-22 "Deuteronomy 14:22-29 - Tithing and Offerings")
* [Malachi 3:10](/malachi/3-10 "Malachi 3:10 - Bring the Whole Tithe")

### REFLECTION AND APPLICATION
While the context of holy war and specific tributes from plunder is unique to ancient Israel, the underlying principles of Numbers 31:37 remain profoundly relevant for believers today. This verse calls us to reflect on our understanding of ownership and stewardship. Do we truly recognize that all we possess—our finances, talents, time, and even our very lives—are ultimately gifts from God? The precise accounting of the sheep for the Lord's tribute challenges us to consider the intentionality and faithfulness with which we manage the resources He has entrusted to us. It encourages a mindset where giving back to God, whether through tithes, offerings, or dedicated service, is not merely an option but a joyful acknowledgment of His sovereignty and a tangible expression of our worship and gratitude. Furthermore, it reminds us of the importance of supporting those who are called to full-time ministry, just as the priests and Levites were sustained by the community's offerings, enabling them to devote themselves fully to serving God and His people.

#### Questions for Reflection
* **In what areas of my life do I need to more intentionally acknowledge God's ultimate ownership and sovereignty?**
* **How does the precision of the "tribute" in Numbers 31:37 challenge my own approach to giving and stewardship?**
* **What practical steps can I take to better support the work of ministry, recognizing it as a continuation of the principle of sustaining those who serve the Lord?**

### FAQ

**Why was such a specific number of sheep (675) required as a tribute?**

Answer: The specific number of 675 sheep was not arbitrary but the result of a precise calculation mandated by God. As detailed in [Numbers 31:32](/numbers/31-32 "Numbers 31:32-34 - Total Spoils"), the total number of sheep captured was 675,000. This vast spoil was then divided into two halves: one for the warriors who went to battle and one for the rest of the congregation. From the warriors' share, a tribute of 1/500th was to be given to the Lord (see [Numbers 31:28](/numbers/31-28 "Numbers 31:28 - The Lord's Tribute from the Warriors' Share")). Since the warriors' share of sheep was 337,500 (half of 675,000), 1/500th of that amount is exactly 675. This meticulous accounting underscores the divine demand for precision and obedience in all matters related to sacred offerings and the administration of God's law. It highlights that God's commands are exact and require faithful, detailed fulfillment.

### CHRIST-CENTERED FULFILLMENT
Numbers 31:37, with its focus on a precise "tribute" given to the Lord for the sustenance of the priesthood, finds profound Christ-centered fulfillment in the New Covenant. While the Mosaic Law commanded material offerings for a temporary earthly priesthood, Christ Himself is the ultimate and eternal High Priest, as described in [Hebrews 7:24](/hebrews/7-24 "Hebrews 7:24-28 - Christ's Eternal Priesthood"). He did not require a tribute of sheep or other material possessions for His sustenance; rather, He offered Himself as the perfect, once-for-all sacrifice, the true [Lamb of God who takes away the sin of the world](/john/1-29 "John 1:29 - Jesus, the Lamb of God"). Furthermore, in Christ, believers are transformed into a "royal priesthood" and a "holy nation" ([1 Peter 2:9](/1_peter/2-9 "1 Peter 2:9 - A Royal Priesthood")), called not to offer animal sacrifices but "spiritual sacrifices acceptable to God through Jesus Christ" ([1 Peter 2:5](/1_peter/2-5 "1 Peter 2:5 - Living Stones and a Holy Priesthood")). Our "tribute" to the Lord now involves offering our bodies as living sacrifices ([Romans 12:1](/romans/12-1 "Romans 12:1 - A Living Sacrifice")), our praise ([Hebrews 13:15](/hebrews/13-15 "Hebrews 13:15 - The Sacrifice of Praise")), and our material resources given cheerfully and generously to advance His kingdom ([2 Corinthians 9:7](/2_corinthians/9-7 "2 Corinthians 9:7 - Cheerful Giving")). Thus, the principle of dedicating a portion to God for the support of His work and His ministers continues, but it is now fulfilled and transformed through Christ's perfect work and the spiritual reality of the New Covenant.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.