Numbers 31:22

KJV

Only the gold, and the silver, the brass, the iron, the tin, and the lead,

KJV (with Strong's)

Only the gold {H2091}, and the silver {H3701}, the brass {H5178}, the iron {H1270}, the tin {H913}, and the lead {H5777},

Complete Jewish Bible

Even though gold, silver, brass, iron, tin and lead

Berean Standard Bible

Only the gold, silver, bronze, iron, tin, and lead—

American Standard Version

howbeit the gold, and the silver, the brass, the iron, the tin, and the lead,

Commentary

### SUMMARY
Numbers 31:22 is a crucial verse within the detailed purification laws issued after Israel's victorious campaign against Midian, meticulously listing the specific metallic spoils—gold, silver, brass, iron, tin, and lead—that survived the battle and necessitated a distinct ritual cleansing process. This divine instruction profoundly underscores God's unwavering and meticulous concern for holiness within the Israelite camp, extending His standards of purity even to inanimate objects acquired from a pagan source, thereby ensuring that all elements integrated into the community conformed precisely to His absolute divine standards.

### CONTEXT
* **Literary Context:** Numbers 31:22 is deeply embedded within the comprehensive instructions for purifying the spoils of war taken from the Midianites, following a divinely commanded act of vengeance. The preceding verses vividly describe the successful military campaign, initiated by God's explicit command to Moses as retribution for Midian's insidious role in the Baal-Peor incident, which led to a devastating plague among Israel ([Numbers 25:1-9](/numbers/25-1-9 "Numbers 25:1-9 - The Sin at Baal-Peor")). Upon the army's return, Moses, expressing righteous displeasure with their failure to utterly destroy the Midianite women who had enticed Israel into idolatry and immorality, issues further commands for purification and elimination of those who had caused Israel to stumble ([Numbers 31:13-18](/numbers/31-13-18 "Numbers 31:13-18 - Moses' Anger and Further Commands")). Verse 20 initiates the specific purification protocols for captured items, distinguishing between various materials based on their properties. Verse 22 then precisely enumerates the non-combustible metals, setting the stage for their unique and more rigorous purification method described in the subsequent verse, [Numbers 31:23](/numbers/31-23 "Numbers 31:23 - Purification of Metals by Fire and Water"). This carefully orchestrated sequence highlights a profound progression from military victory to ritual restoration, emphasizing the pervasive and non-negotiable nature of holiness in every facet of Israelite life.

* **Historical & Cultural Context:** In the ancient Near East, warfare invariably resulted in the capture of vast amounts of plunder, encompassing precious metals, livestock, and even people. However, for covenant Israel, the handling of such spoils transcended mere economic considerations; it was fundamentally a theological imperative. Items acquired from pagan nations, especially those deeply embroiled in idolatry and sexual immorality like Midian, were considered ritually defiled (*ṭum'ah*). The concept of *ṭum'ah* (ritual impurity) was absolutely central to Israelite cultic life, necessitating specific and often elaborate purification rites before defiled persons or objects could enter the sacred space of the camp or be utilized by the community. The metals explicitly listed in this verse—gold, silver, brass (a copper alloy), iron, tin, and lead—were ubiquitous materials for tools, weapons, ornaments, and various vessels throughout the ancient world. Their inherent durability and non-combustible nature meant they could not be purified by fire alone in the same manner as textiles or wood, thus requiring a more rigorous, two-stage process involving both fire and water, as meticulously detailed in [Numbers 31:23](/numbers/31-23 "Numbers 31:23 - The Purification Process for Metals"). This extraordinary meticulousness profoundly reflects the unique covenant relationship between Yahweh and Israel, where even the spoils of war had to be brought under divine dominion and thoroughly cleansed to maintain the sanctity of the holy nation.

* **Key Themes:** This verse contributes significantly and profoundly to several overarching themes woven throughout the book of Numbers and the broader Pentateuch. Firstly, it powerfully reinforces the theme of **Divine Holiness and Ritual Purity**. God's absolute and unblemished purity demands that His people, and indeed everything within their consecrated camp, maintain an uncompromised state of ritual cleanness. The meticulous instructions for purifying war spoils underscore that defilement, whether stemming from contact with death, pagan influence, or sin, must be comprehensively addressed to preserve the sanctity of the community where God Himself condescends to dwell. Secondly, the passage vividly highlights **God's Sovereignty and Specificity in Law**. Yahweh is not a distant or indifferent deity but is intimately and actively involved in the minutiae of Israelite life, providing exhaustive and precise laws for every conceivable circumstance, including the intricate handling of war booty. This remarkable specificity demonstrates His comprehensive oversight and His profound concern for the spiritual integrity of His people, ensuring that even materials gained from battle were brought under His dominion and cleansed according to His holy and unyielding standards. Finally, the verse clearly emphasizes **Material Distinction for Purification**. By explicitly enumerating these specific metals, the text draws a sharp and crucial distinction between materials that are combustible and those that are not. This distinction dictates the diverse purification methods required, illustrating that different types of defilement or different material properties necessitate distinct ritual approaches to achieve cleanness, all meticulously prescribed under God's precise and authoritative instruction.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Gold (Hebrew, _zâhâb'_):** From an unused root meaning to shimmer, this term refers to gold, figuratively representing something gold-colored or yellow, such as oil or a clear sky. As the most precious and incorruptible of the listed metals, gold often symbolized divine glory, purity, and supreme value in biblical contexts, as seen in its use for the sacred furnishings of the tabernacle, such as the gold of the Ark of the Covenant ([Exodus 25:11](/exodus/25-11 "Exodus 25:11 - Gold for the Ark")). Its inclusion here, alongside less precious but equally durable metals, underscores that even the most valuable items, if acquired from a defiled, pagan source, required stringent purification to be acceptable within the holy community. Its inherent resistance to fire also made it a prime candidate for the specific fiery purification process described in the subsequent verse.
* **Lead (Hebrew, _ʻôwphereth'_):** This feminine participle active, derived from a root suggesting "dusty color," refers to lead. At the other end of the spectrum of value from gold, lead was a common, heavy, and malleable metal used for weights, sinkers, and in construction in the ancient world. Its explicit inclusion in this list demonstrates the comprehensive nature of the purification command: it was not merely the precious items that needed cleansing, but *all* non-combustible metals, irrespective of their intrinsic worth or commonality. This emphasizes that defilement was not selective based on value but applied universally to anything touched by the unholy, and that God's exacting standards of purity applied to every single aspect of the spoils, from the most valuable to the most mundane.

#### Verse Breakdown
* **"Only the gold, and the silver":** This opening phrase immediately narrows the focus from the general "all that may abide the fire" mentioned in [Numbers 31:20](/numbers/31-20 "Numbers 31:20 - Purification of Spoils"). It highlights the most valuable and often ritually significant metals. Their enduring nature and resistance to destruction meant they could not be simply burned or washed like other spoils; they specifically required a unique, more rigorous purification process to remove any ritual defilement and make them fit for use by a holy people.
* **"the brass, the iron":** These common and essential metals, crucial for tools, weapons, and various household items in the ancient world, are grouped together. Their inclusion demonstrates unequivocally that the purification laws applied not just to luxury items but to the utilitarian and everyday objects that would be integrated into the Israelite camp. Like gold and silver, their metallic properties necessitated a specific, two-stage method of cleansing due to their inherent resistance to simple destruction by fire.
* **"the tin, and the lead":** These less common but still significant metals complete the comprehensive enumeration. Tin was frequently alloyed with copper to create bronze (a form of brass), while lead was utilized for a diverse range of purposes, including weights and plumbing. Their specific mention emphasizes the exhaustive and meticulous nature of the divine command—no metallic item, regardless of its composition, perceived value, or commonality, was exempt from the stringent purification requirements. This thorough enumeration underscores the profound principle that anything brought from a pagan context into the holy community must undergo a transformative process to align fully and completely with God's unblemished standards.

#### Literary Devices
The primary and most prominent literary device at play in Numbers 31:22 is **Enumeration**. The verse provides a precise, exhaustive, and deliberate list of six specific metals: gold, silver, brass, iron, tin, and lead. This detailed cataloging serves to powerfully emphasize the comprehensive scope of the purification command, ensuring that no durable metallic item from the Midianite spoils could possibly be overlooked or exempted from the required ritual. The repetitive use of the definite article "the" before each metal ("the gold, and the silver, the brass...") further highlights each item individually, drawing specific attention to their distinct yet collectively significant nature as materials demanding precise ritual handling. This meticulous listing underscores the divine precision and thoroughness inherent in God's laws concerning holiness and ritual purity within the Israelite community, leaving absolutely no ambiguity about what needed to be cleansed and how comprehensively God's standards applied.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Numbers 31:22, by meticulously listing the metals requiring purification, deeply underscores the pervasive nature of God's absolute holiness and the non-negotiable necessity of ritual purity for His covenant people. It profoundly reveals that defilement is not merely a spiritual or moral state but can attach itself to physical objects, particularly those originating from pagan, idolatrous contexts. The divine command to cleanse these metals before they could be integrated into the Israelite camp vividly illustrates that God's exacting standards for holiness extended to every single aspect of life, even the spoils of war. This extraordinary attention to detail speaks volumes about God's desire for a people truly set apart, where everything within their sphere of influence reflects His unblemished purity. It powerfully foreshadows a broader theological truth: that anything brought into God's sacred presence, or intended for His holy purposes, must be sanctified and made clean, a principle that transcends the specific context of ancient Israel.

* [Leviticus 11:32](/leviticus/11-32 "Purification of Vessels")
* [Hebrews 9:22](/hebrews/9-22 "Without the Shedding of Blood There Is No Forgiveness")
* [1 Peter 1:15-16](/1_peter/1-15-16 "Be Holy, For I Am Holy")

### REFLECTION AND APPLICATION
While the specific ritual purification of war spoils is not a direct practice for believers today, the profound underlying principles of Numbers 31:22 offer invaluable spiritual lessons for contemporary life. This passage serves as a powerful reminder that God's holiness is absolute and demands a corresponding, active pursuit of purity in every area of our lives. Just as the metals from Midian needed thorough cleansing from pagan defilement, so too do we, as believers, require continuous spiritual purification from the pervasive defilements of the world. This involves a diligent discernment of what influences, possessions, or practices in our lives might subtly carry "defilement" from ungodly sources, and an active, intentional seeking to bring them under God's sovereign authority and cleansing power. It profoundly challenges us to consider how we can "purify" our resources, our talents, our time, and even our relationships, dedicating them wholly to God's purposes rather than allowing them to be tainted or compromised by worldly values and priorities. God's meticulous instructions here assure us that He cares about every detail of our lives, providing precise guidance for navigating even the most complex situations, and calling us to live a life truly set apart for Him, transforming what might otherwise be worldly into instruments for His enduring glory.

#### Questions for Reflection
* **What "spoils" or pervasive influences from the "world" might subtly defile my spiritual walk, and how can I intentionally bring them before God for cleansing and transformation?**
* **In what specific areas of my life—my possessions, my entertainment choices, my relationships, or my career—do I need to apply God's uncompromising standards of holiness more rigorously and consistently?**
* **How does God's meticulous attention to detail in Numbers 31:22 encourage me to seek His divine guidance in seemingly mundane or complex decisions and situations in my own daily life?**
* **What does it mean practically to "transform the worldly for God's use" in my everyday life, and how can I actively and consistently pursue this profound spiritual principle?**

### FAQ

**Why were only these specific metals singled out for a different purification process?**

Answer: The metals listed in [Numbers 31:22](/numbers/31-22 "The Metals to Be Purified")—gold, silver, brass, iron, tin, and lead—were singled out because of their unique and inherent material properties. Unlike clothing, leather goods, or wooden articles, which could be purified by merely passing through water or fire alone ([Numbers 31:20](/numbers/31-20 "Purification of Other Spoils")), these specific metals are non-combustible and exceptionally durable. Their resistance to complete destruction by fire meant they required a more specific and rigorous purification method. The subsequent verse, [Numbers 31:23](/numbers/31-23 "Purification of Metals by Fire and Water"), explicitly clarifies that these metals were to be passed through *both* fire *and* water. The fire was intended to burn away any superficial defilement or pagan associations, symbolizing judgment and purification, while the water completed the ritual cleansing, making them ritually pure and thereby fit for sacred use within the holy Israelite community. This precise distinction highlights God's comprehensive, precise, and divinely tailored approach to ritual purity, which was meticulously adapted to the very nature of the defiled object.

### CHRIST-CENTERED FULFILLMENT
Numbers 31:22, with its meticulous instructions for purifying metals from pagan defilement, finds its ultimate, profound, and perfect fulfillment in the person and redemptive work of Jesus Christ. The Old Testament purification rituals, including the symbolic passing of objects through fire and water, were not ends in themselves but rather prophetic shadows pointing to a greater spiritual reality: humanity's desperate need for a complete cleansing from sin and defilement that no mere ritual or animal sacrifice could ever fully accomplish. Just as the metals had to be made fit for integration into the holy community of Israel, so too humanity, inherently tainted by sin from birth ([Psalm 51:5](/psalm/51-5 "Born in Sin")), requires a radical, divine transformation to enter into God's holy presence. Jesus, as the perfect and spotless Lamb of God ([John 1:29](/john/1-29 "Jesus, the Lamb of God")), offered Himself as the ultimate and final sacrifice, shedding His precious blood to cleanse us from all sin and unrighteousness ([1 John 1:7](/1_john/1-7 "Cleansing by the Blood of Jesus")). His sacrificial death and glorious resurrection represent the definitive "fire" that consumes the defilement of sin and the "water" of new life and spiritual regeneration ([Titus 3:5](/titus/3-5 "Washing of Regeneration")). Through saving faith in Him, we are not merely ritually cleansed but spiritually purified, made entirely new creations ([2 Corinthians 5:17](/2_corinthians/5-17 "New Creation in Christ")) and brought into the holy and intimate presence of God, no longer defiled but eternally sanctified and set apart for His divine purposes ([Hebrews 10:10](/hebrews/10-10 "Sanctified Through the Offering of Jesus Christ")). Thus, the ancient command to purify metals powerfully foreshadows the complete, perfect, and everlasting cleansing graciously offered to us by Christ, making us truly holy and eternally acceptable to God.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.