Search for: εἴδω

1

G2235: ἤδη (ḗdē)

apparently from ἤ (or possibly ἦ) and δή; even now:--already, (even) now (already), by this time.

100%

2

G1491: εἶδος (eîdos)

from εἴδω; a view, i.e. form (literally or figuratively):--appearance, fashion, shape, sight.

66%

3

G542: ἀπείδω (apeídō)

from ἀπό and the same as εἴδω; to see fully:--see.

57%

4

G1896: ἐπεῖδον (epeîdon)

and other moods and persons of the same tense; from ἐπί and εἴδω; to regard (favorably or otherwise):--behold, look upon.

57%

5

G2396: ἴδε (íde)

second person singular imperative active of εἴδω; used as an interjection to denote surprise; lo!:--behold, lo, see.

57%

6

G4275: προείδω (proeídō)

from πρό and εἴδω; foresee:--foresee, saw before.

57%

7

G5237: ὑπερείδω (hypereídō)

from ὑπέρ and εἴδω; to overlook, i.e. not punish:--wink at.

57%

8

G1510: εἰμί (eimí)

the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.

50%

9

G2228: ἤ (ḗ)

a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.

50%

10

G2468: ἴσθι (ísthi)

second person imperative present of εἰμί; be thou:--+ agree, be, X give thyself wholly to.

50%

11

G1126: γραώδης (graṓdēs)

from (an old woman) and εἶδος; crone-like, i.e. silly:--old wives'.

38%

12

G1497: εἴδωλον (eídōlon)

from εἶδος; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such:--idol.

38%

13

G2264: Ἡρώδης (Hērṓdēs)

compound of (a "hero") and εἶδος; heroic; Herod, the name of four Jewish kings:--Herod.

38%

14

G4075: πετρώδης (petrṓdēs)

from πέτρα and εἶδος; rock-like, i.e. rocky:--stony.

38%

15

G5472: χαλκηδών (chalkēdṓn)

from χαλκός and perhaps εἶδος; copper-like, i.e. "chalcedony":--chalcedony.

38%

16

G86: ᾅδης (háidēs)

from Α (as negative particle) and εἴδω; properly, unseen, i.e. "Hades" or the place (state) of departed souls:--grave, hell.

29%

17

G127: αἰδώς (aidṓs)

perhaps from Α (as a negative particle) and εἴδω (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe:--reverence, shamefacedness.

29%

18

G2397: ἰδέα (idéa)

from εἴδω; a sight (comparative figuratively "idea"), i.e. aspect:--countenance.

29%

19

G2400: ἰδού (idoú)

second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.

29%

20

G2467: ἴσημι (ísēmi)

assumed by some as the base of certain irregular forms of εἴδω; to know:--know.

29%

21

G2470: ἴσος (ísos)

probably from εἴδω (through the idea of seeming); similar (in amount and kind):--+ agree, as much, equal, like.

29%

22

G2477: ἱστορέω (historéō)

from a derivative of εἴδω; to be knowing (learned), i.e. (by implication) to visit for information (interview):--see.

29%

23

G3700: ὀπτάνομαι (optánomai)

a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.

29%

24

G4894: συνείδω (syneídō)

from σύν and εἴδω; to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of:--consider, know, be privy, be ware of.

29%

25

G567: ἀπέχομαι (apéchomai)

middle voice (reflexively) of ἀπέχω; to hold oneself off, i.e. refrain:--abstain.

9%

26

G3956: πᾶς (pâs)

including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

9%

27

G1492: εἴδω (eídō)

a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.

5%

28

G1535: εἴτε (eíte)

from εἰ and τέ; if too:--if, or, whether.

5%

29

G1622: ἐκτός (ektós)

from ἐκ; the exterior; figuratively (as a preposition) aside from, besides:--but, except(-ed), other than, out of, outside, unless, without.

5%

30

G1722: ἐν (en)

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

5%

31

G2316: θεός (theós)

of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).

5%

32

G2532: καί (kaí)

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

5%

33

G3756: οὐ (ou)

a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

5%

34

G444: ἄνθρωπος (ánthrōpos)

from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.

5%

35

G4983: σῶμα (sōma)

from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.

5%

36

G5108: τοιοῦτος (toioûtos)

(including the other inflections); from τοί and οὗτος; truly this, i.e. of this sort (to denote character or individuality):--like, such (an one).

5%

37

G3868: παραιτέομαι (paraitéomai)

from παρά and the middle voice of αἰτέω; to beg off, i.e. deprecate, decline, shun:--avoid, (make) excuse, intreat, refuse, reject.

4%

38

G952: βέβηλος (bébēlos)

from the base of βάσις and (a threshold); accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked:--profane (person).

4%

39

G3454: μῦθος (mŷthos)

perhaps from the same as μυέω (through the idea of tuition); a tale, i.e. fiction ("myth"):--fable.

4%

40

G2150: εὐσέβεια (eusébeia)

from εὐσεβής; piety; specially, the gospel scheme:--godliness, holiness.

4%

41

G1128: γυμνάζω (gymnázō)

from γυμνός; to practise naked (in the games), i.e. train (figuratively):--exercise.

4%

42

G4102: πίστις (pístis)

from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.

4%

43

G4151: πνεῦμα (pneûma)

from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.

4%

44

G4383: πρόσωπον (prósōpon)

from πρός and (the visage, from ὀπτάνομαι); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.

4%

45

G5456: φωνή (phōnḗ)

probably akin to φαίνω through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--noise, sound, voice.

4%

46

G4190: πονηρός (ponērós)

from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.

4%

47

G1494: εἰδωλόθυτον (eidōlóthyton)

neuter of a compound of εἴδωλον and a presumed derivative of θύω; an image-sacrifice, i.e. part of an idolatrous offering:--(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.

4%

48

G1140: δαιμόνιον (daimónion)

neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.

4%

49

G4352: προσκυνέω (proskynéō)

from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.

4%

50

G234: ἀλίσγεμα (alísgema)

from (to soil); (ceremonially) defilement:--pollution.

4%

51

G1473: ἐγώ (egṓ)

a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.

4%

52

G1096: γίνομαι (gínomai)

a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

4%

53

G2076: ἐστί (estí)

third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.

4%

54

G5225: ὑπάρχω (hypárchō)

from ὑπό and ἄρχομαι; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):--after, behave, live.

4%

55

G2962: κύριος (kýrios)

from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

4%

56

G3681: ὄνειδος (óneidos)

probably akin to the base of ὄνομα; notoriety, i.e. a taunt (disgrace):--reproach.

4%

57

G547: ἀπειλή (apeilḗ)

from ἀπειλέω; a menace:--X straitly, threatening.

4%

58

G2273: ἤτοι (ḗtoi)

from ἤ and τοί; either indeed:--whether.

4%

59

G3123: μᾶλλον (mâllon)

neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.

4%

60

G2123: εὐκοπώτερος (eukopṓteros)

comparative of a compound of εὖ and κόπος; better for toil, i.e. more facile:--easier.

4%

61

G5101: τίς (tís)

probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

4%

62

G3568: νῦν (nŷn)

a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.

4%

63

G4218: ποτέ (poté)

from the base of πού and τέ; indefinite adverb, at some time, ever:--afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.

4%

64

G3819: πάλαι (pálai)

probably another form for πάλιν (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient:--any while, a great while ago, (of) old, in time past.

4%

65

G935: βασιλεύς (basileús)

probably from βάσις (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.

4%

66

G622: ἀπόλλυμι (apóllymi)

from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.

4%

67

G337: ἀναιρέω (anairéō)

from ἀνά and (the active of) αἱρέομαι; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder:--put to death, kill, slay, take away, take up.

4%

68

G5076: τετράρχης (tetrárchēs)

from τέσσαρες and ἄρχω; the ruler of a fourth part of a country ("tetrarch"):--tetrarch.

4%

69

G5384: φίλος (phílos)

properly, dear, i.e. a friend; actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.):--friend.

4%

70

G615: ἀποκτείνω (apokteínō)

from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.

4%

71

G1702: ἐμπαίζω (empaízō)

from ἐν and παίζω; to jeer at, i.e. deride:--mock.

4%

72

G4396: προφήτης (prophḗtēs)

from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.

4%

73

G5548: χρίω (chríō)

probably akin to χράομαι through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service:--anoint.

4%

74

G4753: στράτευμα (stráteuma)

from στρατεύομαι; an armament, i.e. (by implication) a body of troops (more or less extensive or systematic):--army, soldier, man of war.

4%

75

G4232: πραιτώριον (praitṓrion)

of Latin origin; the prætorium or governor's courtroom (sometimes including the whole edifice and camp):--(common, judgment) hall (of judgment), palace, prætorium.

4%

76

G1215: δημηγορέω (dēmēgoréō)

from a compound of δῆμος and ἀγορά; to be a people-gatherer, i.e. to address a public assembly:--make an oration.

4%

77

G1689: ἐμβλέπω (emblépō)

from ἐν and βλέπω; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly:--behold, gaze up, look upon, (could) see.

4%

78

G991: βλέπω (blépō)

a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.

4%

79

G1849: ἐξουσία (exousía)

from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.

4%

80

G5199: ὑγιής (hygiḗs)

from the base of αὐξάνω; healthy, i.e. well (in body); figuratively, true (in doctrine):--sound, whole.

4%

81

G5343: φεύγω (pheúgō)

apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish:--escape, flee (away).

4%

82

G2132: εὐνοέω (eunoéō)

from a compound of εὖ and νοῦς; to be well- minded, i.e. reconcile:--agree.

4%

83

G4098: πίπτω (píptō)

probably akin to πέτομαι through the idea of alighting; to fall (literally or figuratively):--fail, fall (down), light on.

4%

84

G4183: πολύς (polýs)

including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.

4%

85

G1093: γῆ (gē)

contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.

4%

86

G3361: μή (mḗ)

a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.

4%

87

G899: βάθος (báthos)

from the same as βαθύς; profundity, i.e. (by implication) extent; (figuratively) mystery:--deep(-ness, things), depth.

4%

88

G191: ἀκούω (akoúō)

a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

4%

89

G3056: λόγος (lógos)

from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

4%

90

G2112: εὐθέως (euthéōs)

adverb from εὐθύς; directly, i.e. at once or soon:--anon, as soon as, forthwith, immediately, shortly, straightway.

4%

91

G5479: χαρά (chará)

from χαίρω; cheerfulness, i.e. calm delight:--gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).

4%

92

G1816: ἐξανατέλλω (exanatéllō)

from ἐκ and ἀνατέλλω; to start up out of the ground, i.e. germinate:--spring up.

4%

93

G2117: εὐθύς (euthýs)

perhaps from εὖ and τίθημι; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once:--anon, by and by, forthwith, immediately, straightway.

4%

94

G1124: γραφή (graphḗ)

from γράφω; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.

4%

95

G2980: λαλέω (laléō)

a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.

4%

96

G4283: προευαγγελίζομαι (proeuangelízomai)

middle voice from πρό and εὐαγγελίζω; to announce glad news in advance:--preach before the gospel.

4%

97

G52: ἄγνοια (ágnoia)

from ἀγνοέω; ignorance (properly, the quality):--ignorance.

4%

98

G5550: χρόνος (chrónos)

of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός, which designates a fixed or special occasion; and from αἰών, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:--+ years old, season, space, (X often-)time(-s), (a) while.

4%

99

G3340: μετανοέω (metanoéō)

from μετά and νοιέω; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.

4%

100

G3569: τανῦν (tanŷn)

from neuter plural of ὁ and νῦν; the things now, i.e. (adverbially) at present:--(but) now.

4%

101

G3853: παραγγέλλω (parangéllō)

from παρά and the base of ἄγγελος; to transmit a message, i.e. (by implication) to enjoin:--(give in) charge, (give) command(-ment), declare.

4%

102

G3837: πανταχοῦ (pantachoû)

genitive case (as adverb of place) of a presumed derivative of πᾶς; universally:--in all places, everywhere.

4%

103

G1679: ἐλπίζω (elpízō)

from ἐλπίς; to expect or confide:--(have, thing) hope(-d) (for), trust.

4%

104

G3992: πέμπω (pémpō)

apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and στέλλω denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:--send, thrust in.

4%

105

G1824: ἐξαυτῆς (exautēs)

from ἐκ and the genitive case singular feminine of αὐτός (ὥρα being understood); from that hour, i.e. instantly:--by and by, immediately, presently, straightway.

4%

106

G5613: ὡς (hōs)

probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

4%

107

G2310: θεμέλιος (themélios)

from a derivative of τίθημι; something put down, i.e. a substruction (of a building, etc.), (literally or figuratively):--foundation.

4%

108

G5038: τεῖχος (teîchos)

akin to the base of τίκτω; a wall (as formative of a house):--wall.

4%

109

G4172: πόλις (pólis)

probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.

4%

110

G2885: κοσμέω (kosméō)

from κόσμος; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick):--adorn, garnish, trim.

4%

111

G5093: τίμιος (tímios)

from τιμή; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved:--dear, honourable, (more, most) precious, had in reputation.

4%

112

G3037: λίθος (líthos)

apparently a primary word; a stone (literally or figuratively):--(mill-, stumbling-)stone.

4%

113

G5154: τρίτος (trítos)

ordinal from τρεῖς; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly:--third(-ly).

4%

114

G2393: ἴασπις (íaspis)

probably of foreign origin (see יָשְׁפֵה); "jasper", a gem:--jasper.

4%

115

G4552: σάπφειρος (sáppheiros)

of Hebrew origin (סַפִּיר); a "sapphire" or lapis-lazuli gem:--sapphire.

4%