


Found 54 Strong's definitions.
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1
G308: ἀναβλέπω (anablépō)
from ἀνά and βλέπω; to look up; by implication, to recover sight:--look (up), see, receive sight.
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2
G578: ἀποβλέπω (apoblépō)
from ἀπό and βλέπω; to look away from everything else, i.e. (figuratively) intently regard:--have respect.
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3
G990: βλέμμα (blémma)
from βλέπω; vision (properly concrete; by implication, abstract):--seeing.
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4
G1227: διαβλέπω (diablépō)
from διά and βλέπω; to look through, i.e. recover full vision:--see clearly.
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5
G4017: περιβλέπω (periblépō)
from περί and βλέπω; to look all around:--look (round) about (on).
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6
G1689: ἐμβλέπω (emblépō)
from ἐν and βλέπω; to look on, i.e. (relatively) to observe fixedly, or (absolutely) to discern clearly:--behold, gaze up, look upon, (could) see.
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7
G1914: ἐπιβλέπω (epiblépō)
from ἐπί and βλέπω; to gaze at (with favor, pity or partiality):--look upon, regard, have respect to.
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8
G3700: ὀπτάνομαι (optánomai)
a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
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9
G4265: προβλέπω (problépō)
from πρό and βλέπω; to look out beforehand, i.e. furnish in advance:--provide.
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10
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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11
G1063: γάρ (gár)
a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
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12
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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13
G166: αἰώνιος (aiṓnios)
from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
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14
G2257: ἡμῶν (hēmōn)
genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
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15
G235: ἀλλά (allá)
neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
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16
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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17
G4340: πρόσκαιρος (próskairos)
from πρός and καιρός; for the occasion only, i.e. temporary:--dur-(eth) for awhile, endure for a time, for a season, temporal.
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18
G4648: σκοπέω (skopéō)
from σκοπός; to take aim at (spy), i.e. (figuratively) regard:--consider, take heed, look at (on), mark. Compare ὀπτάνομαι.
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19
G991: βλέπω (blépō)
a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
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20
G5273: ὑποκριτής (hypokritḗs)
from ὑποκρίνομαι; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite":--hypocrite.
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21
G4412: πρῶτον (prōton)
neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).
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22
G1544: ἐκβάλλω (ekbállō)
from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
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23
G1385: δοκός (dokós)
from δέχομαι (through the idea of holding up); a stick of timber:--beam.
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24
G3788: ὀφθαλμός (ophthalmós)
from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
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25
G80: ἀδελφός (adelphós)
from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
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26
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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27
G1415: δυνατός (dynatós)
from δύναμαι; powerful or capable (literally or figuratively); neuter possible:--able, could, (that is) mighty (man), possible, power, strong.
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28
G2300: θεάομαι (theáomai)
a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit:--behold, look (upon), see. Compare ὀπτάνομαι.
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29
G1391: δόξα (dóxa)
from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
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30
G1320: διδάσκαλος (didáskalos)
from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
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31
G1189: δέομαι (déomai)
middle voice of δέω; to beg (as binding oneself), i.e. petition:--beseech, pray (to), make request. Compare πυνθάνομαι.
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32
G2400: ἰδού (idoú)
second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
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33
G5185: τυφλός (typhlós)
from, τυφόω; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind.
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34
G190: ἀκολουθέω (akolouthéō)
from Α (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):--follow, reach.
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35
G2334: θεωρέω (theōréō)
from a derivative of θεάομαι (perhaps by addition of ὁράω); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):--behold, consider, look on, perceive, see. Compare ὀπτάνομαι.
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36
G3706: ὅρασις (hórasis)
from ὁράω; the act of gazing, i.e. (externally) an aspect or (internally) an inspired appearance:--sight, vision.
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37
G5319: φανερόω (phaneróō)
from φανερός; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).
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38
G2945: κύκλῳ (kýklōi)
as if dative case of (a ring, "cycle"; akin to κυλιόω); i.e. in a circle (by implication, of ἐν), i.e. (adverbially) all around:--round about.
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39
G2036: ἔπω (épō)
a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
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40
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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41
G2909: κρείττων (kreíttōn)
comparative of a derivative of κράτος; stronger, i.e. (figuratively) better, i.e. nobler:--best, better.
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42
G3405: μισθαποδοσία (misthapodosía)
from μισθαποδότης; requital (good or bad):--recompence of reward.
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43
G2344: θησαυρός (thēsaurós)
from τίθημι; a deposit, i.e. wealth (literally or figuratively):--treasure.
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44
G125: Αἴγυπτος (Aígyptos)
of uncertain derivation; Ægyptus, the land of the Nile:--Egypt.
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45
G2233: ἡγέομαι (hēgéomai)
middle voice of a (presumed) strengthened form of ἄγω; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider:--account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
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46
G3680: ὀνειδισμός (oneidismós)
from ὀνειδίζω; contumely:--reproach.
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47
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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48
G1342: δίκαιος (díkaios)
from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
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49
G189: ἀκοή (akoḗ)
from ἀκούω; hearing (the act, the sense or the thing heard):--audience, ear, fame, which ye heard, hearing, preached, report, rumor.
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50
G459: ἄνομος (ánomos)
from Α (as a negative particle) and νόμος; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked:--without law, lawless, transgressor, unlawful, wicked.
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51
G928: βασανίζω (basanízō)
from βάσανος; to torture:--pain, toil, torment, toss, vex.
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52
G5590: ψυχή (psychḗ)
from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
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53
G3708: ὁράω (horáō)
properly, to stare at (compare ὀπτάνομαι), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--behold, perceive, see, take heed.
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54
G1127: γρηγορεύω (grēgoreúō)
from ἐγείρω; to keep awake, i.e. watch (literally or figuratively):--be vigilant, wake, (be) watch(-ful).