Skip to content
G5273

ὑποκριτής

hypokritḗs /hoop-ok-ree-tace'/ Ask about this word
from ὑποκρίνομαι
an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"
hypocrite.

Word Study

In depth

A plain-language study of hypokritḗs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hypokritḗs, represented by G5273, originally describes an actor playing a role on a stage. It appears 20 times across 20 unique verses in the Bible, where it is used figuratively to mean a dissembler or a "hypocrite." The term defines someone who assumes an outward character that is not reflective of their true inner state.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G5273 is used almost exclusively by Jesus to condemn religious leaders for their pretense. He repeatedly rebukes the scribes and Pharisees as hypocrites for shutting up the kingdom of heaven from others Matthew 23:13. They are described as meticulously tithing herbs while omitting the more important matters of the law, such as judgment, mercy, and faith Matthew 23:23. This hypocrisy is illustrated as cleaning the outside of a cup while the inside is full of extortion G724 and excess G192 Matthew 23:25. Similarly, Jesus warns his followers not to perform acts of piety like the hypocrites do, who pray G4336 in the streets simply to be seen by men Matthew 6:5.

Related Words & Concepts

Several related words illuminate the nature of hypocrisy:

  • G5316 phaínō (to appear, seem, be seen): This word is central to the hypocrite's motivation. They perform their religious duties, such as fasting, so that they may appear to men Matthew 6:16.
  • G4392 próphasis (pretext, pretence): This highlights the deceptive motive behind the actions. Hypocrites are condemned because for a pretence they make long prayers while they devour G2719 widows' houses Matthew 23:14.
  • G2588 kardía (heart): This represents the inner reality that contradicts the hypocrite's outward show. Jesus quotes Esaias, saying that hypocrites honor God with their lips, but their heart is far from him Mark 7:6.
  • G1227 diablépō (to see clearly): This is presented as the antidote to hypocrisy. A hypocrite is told to first remove the beam from his own eye, and then he will see clearly to remove the mote G2595 from his brother's eye Matthew 7:5.

Theological Significance

The theological weight of G5273 is a profound warning against external-only religion.

  • Appearance Versus Reality: Hypocrisy is defined by a disconnect between outward appearance and inner truth. Jesus compares hypocrites to whited G2867 sepulchres G5028, which appear beautiful G5611 on the outside but are filled with dead G3498 men's bones and all uncleanness G167 Matthew 23:27.
  • Misplaced Priorities: A hypocrite is one who can discern G1381 the face G4383 of the sky but cannot discern the signs of the times Matthew 16:3. They focus on the minutiae of religious law while neglecting its core principles.
  • Obstructing the Kingdom: Hypocrisy is not a victimless sin. Jesus condemns the scribes and Pharisees as hypocrites for not entering the kingdom of heaven themselves and not allowing others to enter G1525 either Matthew 23:13.
  • Divine Judgment: The fate of a hypocrite is severe. Jesus warns that the unfaithful servant will have his portion G3313 appointed with the hypocrites, where there will be weeping G2805 and gnashing G1030 of teeth G3599 Matthew 24:51.

Summary

In summary, G5273 moves beyond a simple insult to describe a critical spiritual failure. It characterizes a person who is an "actor" in their faith, whose outward performances of piety are a mask for an inward reality of wickedness G4189 and a heart G2588 that is far from God. The term serves as a stark warning against seeking the glory G1392 of men rather than genuine righteousness, demonstrating that God judges the inner state, not just the outward show.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 20 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Vocative Plural Masculine 13×
  • Nominative Plural Masculine
  • Genitive Plural Masculine
  • Vocative Singular Masculine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Vocative
Direct address — naming who is spoken to.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 20 verses across 3 of the 27 books. Most frequent in Matthew (15 verses); never once in the other 24.

15
Matthew
1
Mark
4
Luke

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.