


Found 29 Strong's definitions.
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1
G1392: δοξάζω (doxázō)
from δόξα; to render (or esteem) glorious (in a wide application):--(make) glorify(-ious), full of (have) glory, honour, magnify.
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2
G1391: δόξα (dóxa)
from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
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3
G1380: δοκέω (dokéō)
a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
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4
G1741: ἔνδοξος (éndoxos)
from ἐν and δόξα; in glory, i.e. splendid, (figuratively) noble:--glorious, gorgeous(-ly), honourable.
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5
G2755: κενόδοξος (kenódoxos)
from κενός and δόξα; vainly glorifying, i.e. self-conceited:--desirous of vain-glory.
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6
G3861: παράδοξος (parádoxos)
from παρά and δόξα (in the sense of seeming); contrary to expectation, i.e. extraordinary ("paradox"):--strange.
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7
G2233: ἡγέομαι (hēgéomai)
middle voice of a (presumed) strengthened form of ἄγω; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider:--account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
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8
G1097: γινώσκω (ginṓskō)
a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
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9
G1106: γνώμη (gnṓmē)
from γινώσκω; cognition, i.e. (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.):--advice, + agree, judgment, mind, purpose, will.
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10
G5092: τιμή (timḗ)
from τίνω; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:--honour, precious, price, some.
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11
G1411: δύναμις (dýnamis)
from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
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12
G1504: εἰκών (eikṓn)
from εἴκω; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:--image.
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13
G134: αἰνέω (ainéō)
from αἶνος; to praise (God):--praise.
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14
G136: αἶνος (aînos)
apparently a prime word; properly, a story, but used in the sense of ἔπαινος; praise (of God):--praise.
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15
G4352: προσκυνέω (proskynéō)
from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
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16
G2478: ἰσχυρός (ischyrós)
from ἰσχύς; forcible (literally or figuratively):--boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
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17
G820: ἄτιμος (átimos)
from Α (as a negative particle) and τιμή; (negatively) unhonoured or (positively) dishonoured:--despised, without honour, less honourable (comparative degree).
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18
G299: ἄμωμος (ámōmos)
from Α (as a negative particle) and μῶμος; unblemished (literally or figuratively):--without blame (blemish, fault, spot), faultless, unblamable.
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19
G40: ἅγιος (hágios)
from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
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20
G4696: σπίλος (spílos)
of uncertain derivation; a stain or blemish, i.e. (figuratively) defect, disgrace:--spot.
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21
G3361: μή (mḗ)
a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
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22
G1096: γίνομαι (gínomai)
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
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23
G4292: προκαλέομαι (prokaléomai)
middle voice from πρό and καλέω; to call forth to oneself (challenge), i.e. (by implication) to irritate:--provoke.
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24
G5354: φθονέω (phthonéō)
from φθόνος; to be jealous of:--envy.
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25
G240: ἀλλήλων (allḗlōn)
Genitive plural from ἄλλος reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά or πρός).
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26
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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27
G1611: ἔκστασις (ékstasis)
from ἐξίστημι; a displacement of the mind, i.e. bewilderment, "ecstasy":--+ be amazed, amazement, astonishment, trance.
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28
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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29
G5401: φόβος (phóbos)
from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.