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G2755

κενόδοξος

kenódoxos /ken-od'-ox-os/ Ask about this word
from κενός and δόξα
vainly glorifying, i.e. self-conceited
desirous of vain-glory.

Word Study

In depth

A plain-language study of kenódoxos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word kenódoxos, represented by G2755, identifies a specific character flaw: being desirous of vain-glory. Derived from words meaning "vain" and "glory," it describes a state of being self-conceited. This term is highly specific, appearing only 1 time in 1 unique verse in the entire Bible, highlighting its focused and impactful meaning.

Biblical Occurrences & Contextual Analysis

The sole use of G2755 is in Galatians 5:26, where it serves as a pointed exhortation: "Let us not be desirous of vain glory". In this context, the desire for empty praise or self-importance is presented as the root of destructive interpersonal behaviors. The verse immediately links this attitude to the actions of "provoking one another" and "envying one another," establishing a direct cause-and-effect relationship between inner conceit and outward community strife.

Related Words & Concepts

Several related words in the same verse clarify the nature and consequences of being vainly glorious:

  • G3361 mḗ (not): This particle establishes the verse as a clear prohibition, a command for believers to actively avoid the state of being described.
  • G1096 gínomai (to become): The command is not to be or become desirous of vain glory, indicating that this is a character trait to be rejected, not just a fleeting action.
  • G4292 prokaléomai (provoke): This term, meaning to challenge or irritate, is shown to be a direct result of vain glory, where self-conceit leads to challenging others Galatians 5:26.
  • G5354 phthonéō (envy): Paired with provoking, this word shows that vain glory also leads to jealousy towards others within the community Galatians 5:26.
  • G240 allḗlōn (one another): The repetition of this word emphasizes that the negative consequences of vain glory are relational, harming the fellowship between believers.

Theological Significance

The theological weight of G2755 is found in its warning against a prideful heart.

  • Source of Communal Strife: The primary theological lesson from its use is that self-conceit is a direct cause of conflict within the church. It leads to provoking and envying one another G240, actions that stand in stark contrast to commands elsewhere to love one another John 13:34 and be kind to one another Ephesians 4:32.
  • A Forbidden State of Being: The command to "not be G1096 desirous of vain glory" Galatians 5:26 elevates this from a simple misdeed to a forbidden state of character. It is an internal attitude that believers are commanded to reject.

Summary

In summary, G2755 is a concise and potent term for self-conceit. Though used only once, its placement in scripture provides a critical warning. It defines vain glory not as a harmless foible but as a root of sin that actively damages community relationships through provocation and envy. The verse stands as a clear command to avoid this state of being, framing humility and mutual edification as the alternative path for believers.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 1 occurrence, inflected in 1 grammatical form — each row is one form, and the bar is how often it is that form.

  • Nominative Plural Masculine
Nominative
The subject of the verb.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

1 verse, all in Galatians — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.