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G1611

ἔκστασις

ékstasis /ek'-stas-is/ Ask about this word
from ἐξίστημι
a displacement of the mind, i.e. bewilderment, "ecstasy"
+ be amazed, amazement, astonishment, trance.

Word Study

In depth

A plain-language study of ékstasis — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ékstasis, represented by G1611, is derived from ἐξίστημι and describes a displacement of the mind. Appearing 7 times in 7 unique verses, its meaning encompasses bewilderment and "ecstasy." In scripture, it is translated as trance, amazement, or astonishment.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G1611 is used to describe two distinct but related experiences. Firstly, it denotes a supernatural trance, a state in which an individual receives a divine revelation. This occurs when Peter falls into a trance while waiting for a meal Acts 10:10, later clarifying that in this state he "saw a vision" Acts 11:5. Paul also reports being in a trance while praying in the temple Acts 22:17. Secondly, it expresses overwhelming amazement or astonishment in response to a miraculous event. After a healing, onlookers were "filled with wonder and amazement" Acts 3:10, while witnesses to another of Christ's miracles were "all amazed" and filled with fear Luke 5:26. This feeling can be so profound it is described as being "astonished with a great astonishment" Mark 5:42.

Related Words & Concepts

Several related words help clarify the meaning of G1611 in context:

  • G1839 exístēmi: The root verb meaning to astound or be beside self. It appears directly with G1611 to intensify the meaning, as when the people "were astonished G1839 with a great astonishment G1611" Mark 5:42.
  • G3705 hórama: Defined as "something gazed at... a spectacle (especially supernatural):--sight, vision." This is directly connected to the experience of a trance, such as when it is said, "in a trance G1611 I saw a vision G3705" Acts 11:5.
  • G5401 phóbos: Meaning "alarm or fright:--be afraid, + exceedingly, fear, terror." This emotion is often paired with the experience of amazement, as when the crowd was amazed G1611 and "filled with fear G5401" Luke 5:26.
  • G2285 thámbos: Meaning "stupefaction (by surprise), i.e. astonishment." It is used with G1611 to describe a crowd's reaction, where "they were filled with wonder G2285 and amazement G1611" Acts 3:10.

Theological Significance

The theological weight of G1611 is found in how it marks moments of divine-human interaction.

  • Vehicle for Divine Communication: The state of trance G1611 serves as a specific condition through which God imparts revelation. Peter falls into a trance before seeing a pivotal vision (Acts 10:10, Acts 11:5), and Paul experiences a trance while praying in the temple Acts 22:17.
  • Reaction to Supernatural Power: As amazement or astonishment, G1611 is a characteristic human response to witnessing God's direct power. This is evident in the reactions to a lame man being healed Acts 3:10 and a girl being raised from the dead Mark 5:42, an experience that can lead people to glorify God Luke 5:26.
  • Awe and Fear: The experience described by G1611 is often accompanied by powerful emotional and physical responses. It is linked with trembling G5156 and being afraid G5399 Mark 16:8, and also being filled with fear G5401 Luke 5:26, indicating that this "displacement of the mind" is a profound and overwhelming encounter.

Summary

In summary, G1611 is more than just a strong emotion; it signifies a state where the ordinary functions of the mind are superseded by a divine encounter. It is used to describe both the receptive state of a trance, in which visions are given, and the reactive state of amazement in the face of God's power. Whether as a channel for revelation or as a response to it, ékstasis marks a point where the supernatural intersects with the natural world, producing wonder and awe.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 7 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Dative Singular Feminine
  • Nominative Singular Feminine
  • Genitive Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Singular
One.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 3 of the 27 books. Most frequent in Acts (4 verses); never once in the other 24.

2
Mark
1
Luke
4
Acts

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.