### Core Meaning & Semantic Range
The Greek word **ekstréphō**, represented by `{{G1612}}`, is used figuratively to mean **pervert** or **subvert**. It is a specific term that appears only **1 time** in **1 unique verse** in the Bible, describing a state of being turned away from a correct path or standard.
### Biblical Occurrences & Contextual Analysis
In its sole biblical appearance, `{{G1612}}` is used to characterize a person who has turned away from the truth. The scripture states that someone of a certain character **is subverted** [[Titus 3:11]]. This condition is presented not as an isolated issue, but as one that is directly connected to the actions of sinning and being in a state of self-condemnation.
### Related Words & Concepts
Several related words in its only context help to clarify the meaning of `{{G1612}}`:
* `{{G264}}` **hamartánō** (to err, especially (morally) to sin): This word is paired with `{{G1612}}` to show the direct outcome of being subverted. The text specifies that such a person is subverted **and** sinneth, linking the internal state to sinful action [[Titus 3:11]].
* `{{G843}}` **autokatákritos** (self-condemned): This term describes the ultimate condition of the subverted individual, indicating that they are **condemned of himself** [[Titus 3:11]]. It highlights a state of internal judgment that results from this perversion.
* `{{G5108}}` **toioûtos** (of this sort, such (an one)): This word identifies the specific type of person being described as subverted. It points to a particular character or pattern of behavior that is under discussion [[Titus 3:11]].
* `{{G1492}}` **eídō** (to see... to know): The verse containing `{{G1612}}` begins with a call to knowledge. This implies that the state of being subverted is a recognizable condition that believers can understand and identify [[Titus 3:11]].
### Theological Significance
The theological weight of `{{G1612}}` is centered on the consequences of spiritual perversion.
* **Corrupted State:** The word describes a definitive spiritual condition of being turned aside or distorted, not just a momentary lapse. It points to a settled state of opposition to the truth.
* **Link Between State and Action:** The use of `{{G1612}}` in [[Titus 3:11]] establishes a clear theological connection between a person's internal state (being subverted) and their external actions (sinning).
* **Moral Culpability:** The one who is subverted is also described as being **condemned of himself** [[Titus 3:11]], which underscores personal responsibility and the role of one's own conscience in condemnation.
### Summary
In summary, **ekstréphō** `{{G1612}}` is a precise term for a figurative and spiritual perversion. Though used only once, its context in scripture provides a clear and serious warning, defining a condition where a person is turned from the truth, actively sins, and exists in a state of self-condemnation [[Titus 3:11]]. It powerfully illustrates how an internal spiritual distortion leads to unavoidable moral consequences.
TRV