Word Study for G299 (ἄμωμος)

ámōmos /am'-o-mos/ Ask about this word

Rootfrom Α (as a negative particle) and μῶμος

Meaningunblemished (literally or figuratively)

KJV usagewithout blame (blemish, fault, spot), faultless, unblamable.

Word Study

In depth

A plain-language study of ámōmos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word ámōmos, represented by G299, conveys the concept of being unblemished. It appears 7 times across 7 unique verses. Derived from Α (as a negative particle) and μῶμος, it literally means without blemish, and is used figuratively to mean without blame, faultless, or unblamable.

Biblical Occurrences & Contextual Analysis

In scripture, G299 is used to describe a state of perfect purity and acceptability before God. It defines the quality of Christ's sacrifice, as he offered himself "without spot" to God Hebrews 9:14 and is likened to a lamb "without blemish" 1 Peter 1:19. This same quality is applied to believers, who are chosen to be holy and "without blame" before Him Ephesians 1:4 and will be presented "faultless" before His glory Jude 1:24. The church is also to be presented "without blemish" Ephesians 5:27, and the redeemed are described as "without fault" before God's throne Revelation 14:5.

Related Words & Concepts

Several related Greek words help clarify the meaning of G299:

G40 hágios: This word for holy means sacred or morally blameless and frequently appears alongside G299 to describe the standing believers have in Christ (Ephesians 1:4, Colossians 1:22).
G410 anénklētos: Meaning unaccused or irreproachable, this term is used with G299 to emphasize that believers are presented as blameless and "unreproveable" in God's sight Colossians 1:22.
G784 áspilos: This term means unblemished or without spot. It is used in direct parallel with G299 to describe the precious blood of Christ, who was a lamb "without blemish and without spot" 1 Peter 1:19.
G4696 spílos: Meaning a stain or blemish, this word is used to describe what the church will not have when presented to Christ, in contrast to being holy and "without blemish" Ephesians 5:27.
G1388 dólos: This word for guile or deceit is what is explicitly absent from the mouths of those who are "without fault" before God's throne Revelation 14:5.

Theological Significance

The theological weight of G299 is significant, establishing a standard of absolute purity.

Sacrificial Perfection: The term is foundational to understanding the atonement. Christ's offering was acceptable because he was a perfect sacrifice, "without spot" Hebrews 9:14 and like a lamb "without blemish" 1 Peter 1:19.
Imputed Righteousness: Believers are granted a status of being "without blame" and "unblameable" not by their own merit, but through Christ's work on the cross (Ephesians 1:4, Colossians 1:22).
The Sanctified Church: The ultimate goal for the church is to be presented by Christ to himself as glorious, holy, and "without blemish," free from any spot or defect Ephesians 5:27.
Final Glorification: The term points to the final state of the saints, who will be kept from falling and presented "faultless" before the presence of His glory Jude 1:24.

Summary

In summary, G299 is a powerful word that encapsulates the concept of perfect, unblemished purity. It moves from the literal requirement for an unblemished sacrifice to the spiritual reality of Christ's perfection. It further defines the standing of believers, who are positionally faultless in Christ and destined for a future of complete blamelessness before God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 8 occurrences, inflected in 6 grammatical forms — each row is one form, and the bar is how often it is that form.

Accusative Plural Masculine 3×
Accusative Singular Masculine 1×
Genitive Singular Masculine 1×
Nominative Plural Masculine 1×
Nominative Plural Neuter 1×
Nominative Singular Feminine 1×

Nominative: The subject of the verb.
Genitive: Possession or source — often "of".
Accusative: The direct object of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
Feminine: Feminine grammatical gender.
Neuter: Neuter grammatical gender.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 7 verses across 6 of the 27 books. Most frequent in Ephesians (2 verses); never once in the other 21.

Ephesians

Colossians

Hebrews

1 Peter

Jude

Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.