from Α (as a negative particle) and τιμή; (negatively) unhonoured or (positively) dishonoured:--despised, without honour, less honourable (comparative degree).
### Core Meaning & Semantic Range
The Greek word **átimos**, represented by `{{G820}}`, is formed from a negative particle and the word for honor, `timē`. It denotes being **unhonoured**, **dishonoured**, or **despised**. It appears **4 times** across **4 unique verses** in the Bible.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G820}}` is used to describe a state of rejection or low esteem. Jesus employs the term when stating that a **prophet** `{{G4396}}` is not **without honour** `{{G820}}` except in his own country and **house** `{{G3614}}` ([[Matthew 13:57]]; [[Mark 6:4]]). The Apostle Paul also uses it to contrast the apostles with the Corinthian believers, stating, "we `{{G2249}}` are **despised** `{{G820}}`" while they are **honourable** `{{G1741}}` [[1 Corinthians 4:10]]. This highlights a theme of godly service involving worldly dishonor. Furthermore, Paul uses the word to describe parts of the **body** `{{G4983}}` that are considered **less honourable** `{{G820}}`, which are paradoxically given greater care [[1 Corinthians 12:23]].
### Related Words & Concepts
Several related words provide a fuller understanding of honor and dishonor:
* `{{G5092}}` **timḗ** (honour, precious, price, some): This is the root word from which `átimos` is derived. It signifies value, esteem, or dignity. In [[1 Corinthians 12:23]], Paul contrasts the **less honourable** `{{G820}}` parts with those that receive more abundant **honour** `{{G5092}}`.
* `{{G1741}}` **éndoxos** (in glory, i.e. splendid, (figuratively) noble): As a direct antonym, this word means to be in glory or noble. It is used in [[1 Corinthians 4:10]] to describe the Corinthians' status in contrast to the apostles who are **despised** `{{G820}}`.
* `{{G4396}}` **prophḗtēs** (a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet): This word is contextually linked, as Jesus states that a **prophet** `{{G4396}}` is not **without honour** `{{G820}}` save among his own people ([[Matthew 13:57]]; [[Mark 6:4]]).
### Theological Significance
The concept of `{{G820}}` carries significant theological weight, particularly in its redefinition of worldly values.
* **The Rejection of God's Servants:** The word describes the reception that God's messengers can expect from the world. Jesus identifies himself with the **prophet** `{{G4396}}` who is **without honour** `{{G820}}` among his own, establishing a pattern of rejection for those who speak for God [[Matthew 13:57]].
* **Paradox of Kingdom Honor:** Paul uses the contrast between being **honourable** `{{G1741}}` and **despised** `{{G820}}` to teach that the path of following **Christ** `{{G5547}}` often involves worldly shame and weakness. Those who appear as **fools** `{{G3474}}` and **weak** `{{G772}}` are the very instruments of God's power [[1 Corinthians 4:10]].
* **Value within the Body:** In the church, what might be considered **less honourable** `{{G820}}` is to be treated with greater dignity. This principle illustrates that God's valuation of individuals is the reverse of the world's, giving importance to every member of the **body** `{{G4983}}` of Christ [[1 Corinthians 12:23]].
### Summary
In summary, `{{G820}}` moves beyond a simple definition of dishonor. It is a key term for understanding the biblical paradox where what is **despised** by the world is chosen and valued by God. It marks the experience of God's faithful servants, from prophets to apostles, and instructs the church to adopt God's system of honor, esteeming every member as essential.
TRV