### Core Meaning & Semantic Range
The Greek word **atimóō**, represented by `{{G821}}`, means to **maltreat** or **handle shamefully**. It appears only **1 time** in **1 unique verse** in the Bible, highlighting its specific and powerful application in describing severe mistreatment and dishonor.
### Biblical Occurrences & Contextual Analysis
The single use of `{{G821}}` is found in the parable of the wicked husbandmen. In this narrative, a master sends a **servant** `{{G1401}}` to the husbandmen, who then attack him. The passage states they **cast stones** `{{G3036}}` at him, **wounded him in the head** `{{G2775}}`, and ultimately **sent him away shamefully handled** [[Mark 12:4]]. The word thus serves as a summary of the violent and humiliating actions taken against a messenger who represents a higher authority.
### Related Words & Concepts
Several related words from the context of [[Mark 12:4]] help clarify the meaning of `{{G821}}`:
* `{{G649}}` **apostéllō** (to send out): This word establishes the servant's official status as one sent on a mission. God is often described as the one who has **sent** his Son or his messengers ([[John 3:17]], [[1 John 4:10]]).
* `{{G1401}}` **doûlos** (servant): This defines the role of the one who is mistreated. The term is used broadly for one in subjection or service, including in a spiritual sense as a **servant** of Christ [[Galatians 1:10]].
* `{{G2775}}` **kephalaióō** (to strike on the head): This points to one of the specific violent acts that constitute being "shamefully handled" in the passage where both terms appear [[Mark 12:4]].
* `{{G3036}}` **lithoboléō** (to throw stones): This term describes another act of extreme violence inflicted on the servant, a method of execution or severe punishment often mentioned in scripture ([[Matthew 21:35]], [[Acts 7:59]]).
### Theological Significance
The theological weight of `{{G821}}` is tied to its role in illustrating the rejection of divine messengers.
* **Rejection of Authority:** To handle a **servant** `{{G1401}}` shamefully is to directly dishonor the master who **sent** `{{G649}}` him. The act signifies a rebellion against rightful authority, a theme seen in the lament over Jerusalem, which is described as killing the prophets and stoning those sent to it [[Matthew 23:37]].
* **The Consequence of Faithfulness:** The use of `{{G821}}` demonstrates the potential cost of faithful service. The servant's mission results not in reward but in violent, public humiliation, which he endures on behalf of his master.
* **Escalating Hostility:** The word appears in the context of the second servant being sent, indicating a pattern of escalating hostility. The shameful handling is a grave offense that precedes even greater acts of wickedness in the parable.
### Summary
In summary, **atimóō** `{{G821}}` is a specific and potent Greek term that encapsulates the concept of being dishonored through violent mistreatment. Though used only once, its placement in [[Mark 12:4]] gives it significant theological importance, powerfully illustrating the themes of rejecting divine authority, the cost of discipleship, and the hostility faced by those sent by God.
TRV