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G1497

εἴδωλον

eídōlon /i'-do-lon/ Ask about this word
from εἶδος
an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such
idol.

Word Study

In depth

A plain-language study of eídōlon — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word eídōlon, represented by G1497, is a term for an idol. It appears 11 times in 11 unique verses. Derived from a word meaning "image," its biblical usage refers to an image created for worship, a heathen god, or the practice of such worship.

Biblical Occurrences & Contextual Analysis

In scripture, G1497 is consistently used to denote false objects of worship in direct opposition to the one true God. Believers are commanded to "abstain from pollutions of idols" Acts 15:20 and to turn "to God from idols to serve the living and true God" 1 Thessalonians 1:9. The New Testament clarifies the nature of an idol, stating that "an idol is nothing in the world" 1 Corinthians 8:4, yet warns that a person with a weak conscience can be defiled by it 1 Corinthians 8:7. The book of Revelation describes unrepentant humanity worshipping idols made of gold, silver, brass, stone, and wood, which are powerless and "neither can see, nor hear, nor walk" Revelation 9:20.

Related Words & Concepts

Several related words provide a fuller picture of the context surrounding idols:

  • G1494 eidōlóthyton (an image-sacrifice): This term specifically refers to things offered in sacrifice to idols, a major point of concern for the early church regarding Christian liberty and conscience (1 Corinthians 8:4, 7).
  • G1140 daimónion (a dæmonic being): Scripture directly connects the worship of idols with the worship of demonic beings, showing that behind the powerless physical object lies a spiritual reality Revelation 9:20.
  • G4352 proskynéō (to worship): This is the act of adoration directed toward an object. The failure to repent is characterized by continuing to worship devils and idols Revelation 9:20.
  • G234 alísgema (pollution): This word is used to describe the ceremonial defilement associated with idols, from which Gentile believers were instructed to abstain Acts 15:20.

Theological Significance

The theological weight of G1497 is significant, highlighting the exclusivity of worship due to God alone.

  • The Emptiness of Idols: The primary theological assertion is that an idol has no real existence or power in itself. It is "nothing in the world," and there is only one God 1 Corinthians 8:4.
  • Contrast with the Living God: Idols are consistently contrasted with the "living God." Believers are identified as the "temple of the living God" and warned that there can be no agreement between God's temple and idols 2 Corinthians 6:16.
  • A Source of Defilement: Association with idols, particularly for a believer with a weak conscience, leads to being defiled 1 Corinthians 8:7. The early church was instructed to abstain G567 from the pollutions associated with them Acts 15:20.
  • The Works of Human Hands: Idolatry is shown to be the act of worshipping the "works of their own hands," as when the Israelites made a calf and offered sacrifice to the idol Acts 7:41.

Summary

In summary, G1497 defines a central conflict in scripture: the choice between worshipping lifeless, man-made images and serving the one, true, and living God. While an idol is ultimately nothing, its worship represents a profound spiritual error that defiles the worshipper and stands in direct opposition to God's holiness. The command to the faithful is therefore simple and direct: "Little children, keep yourselves from idols" 1 John 5:21.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 11 occurrences, inflected in 5 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Genitive Plural Neuter
  • Accusative Plural Neuter
  • Nominative Singular Neuter
  • Dative Singular Neuter
  • Genitive Singular Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 11 verses across 7 of the 27 books. Most frequent in 1 Corinthians (4 verses); never once in the other 20.

2
Acts
1
Romans
4
1 Corinthians
1
2 Corinthians
1
1 Thessalonians
1
1 John
1
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.