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G952

βέβηλος

bébēlos /beb'-ay-los/ Ask about this word
from the base of βάσις and (a threshold)
accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
profane (person).

Word Study

In depth

A plain-language study of bébēlos — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word βέβηλος (bébēlos), represented by G952, is a term for what is profane. According to its base definition, it suggests something accessible, and by implication, heathenish or wicked. This word appears 5 times across 5 unique verses in the Bible, consistently denoting that which is unholy or in opposition to godliness.

Biblical Occurrences & Contextual Analysis

In its scriptural usage, G952 is applied to both people and ideas. It is used to characterize Esau as a profane person who sold his sacred birthright for a single meal Hebrews 12:16. The term is also part of a list of descriptors for whom the law is made, including the lawless, unholy, and sinners 1 Timothy 1:9. Furthermore, believers are instructed to reject or shun ideas described as profane, such as "old wives' fables" 1 Timothy 4:7 and "vain babblings" (1 Timothy 6:20, 2 Timothy 2:16), which are said to lead to more ungodliness.

Related Words & Concepts

Several related words help clarify the concept of what is profane by appearing in similar contexts:

  • G462 anósios (unholy): Defined as "wicked," this word appears directly alongside profane in the list of those for whom the law is intended 1 Timothy 1:9.
  • G2757 kenophōnía (vain babblings): Meaning "empty sounding, i.e. fruitless discussion," this term is twice paired directly with profane to describe speech that must be avoided (1 Timothy 6:20, 2 Timothy 2:16).
  • G4205 pórnos (fornicator): This term, meaning "a (male) prostitute... a debauchee (libertine)," is used in parallel with profane person to describe the character of Esau Hebrews 12:16.
  • G765 asebḗs (ungodly): Defined as "irreverent, i.e. (by extension) impious or wicked," this word is found in the same list as profane, highlighting a character that is contrary to God's law 1 Timothy 1:9.

Theological Significance

The theological weight of G952 lies in its clear distinction between the sacred and the common or wicked.

  • Contempt for the Sacred: The example of Esau marks a profane person as one who holds sacred things in low esteem, willing to trade a divine inheritance for temporary satisfaction Hebrews 12:16.
  • Spiritually Corrupting Speech: The repeated warnings against profane babblings and fables establish a theme that certain discussions are not merely empty but actively harmful, as they "will increase unto more ungodliness" 2 Timothy 2:16.
  • A Trait of the Lawless: By its inclusion in the list of sins in 1 Timothy, being profane is shown to be a characteristic of those who live in opposition to God's righteous standard, alongside being unholy, disobedient, and sinful 1 Timothy 1:9.

Summary

In summary, G952 serves as a critical label for that which is unhallowed and must be separated from a life of faith. Whether describing a person who devalues their spiritual heritage like Esau or the kinds of fruitless discussions that lead away from God, bébēlos consistently points to a state of being wicked or heathenish. The scriptural command is to refuse and shun such profanity in favor of pursuing godliness.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective across 5 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Accusative Plural Feminine
  • Accusative Plural Masculine
  • Dative Plural Masculine
  • Nominative Singular Masculine
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 5 verses across 3 of the 27 books. Most frequent in 1 Timothy (3 verses); never once in the other 24.

3
1 Timothy
1
2 Timothy
1
Hebrews

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.