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παραγγέλλω

parangéllō /par-ang-gel'-lo/ Ask about this word
from παρά and the base of ἄγγελος
to transmit a message, i.e. (by implication) to enjoin
(give in) charge, (give) command(-ment), declare.
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Core Meaning & Semantic Range

The Greek word parangéllō, represented by G3853, is used to transmit a message or, by implication, to give a command or charge. It appears 33 times across 30 unique verses in the Bible. The term is defined as to enjoin, give in charge, command, or declare. It conveys a sense of authoritative instruction passed from one person to another.

The etymological root of G3853 parangéllō further illuminates its authoritative nature. The prefix G3844 pará often denotes proximity, motion from alongside, or a transmission from a source. When combined with the implied root angellō (to announce or report), G3853 conveys the sense of an announcement or message that comes from an authority or is delivered alongside one. This linguistic construction emphasizes that the instruction is not merely a suggestion but an official, formal directive, carrying the full weight of the sender's position. This distinguishes it from less formal requests or advice, underscoring its binding quality in both secular and sacred contexts.

Biblical Occurrences & Contextual Analysis

In scripture, G3853 is used to convey commands from various sources of authority. Jesus uses it to give direct instructions to his disciples, such as when he commanded them not to go into the way of the Gentiles Matthew 10:5 and later commanded them not to depart from Jerusalem but to wait for the promise of the Father Acts 1:4. The apostles also use this word to establish order and correct doctrine within the early church. Paul commanded the Thessalonians to withdraw from any brother who walks disorderly 2 Thessalonians 3:6 and charged Timothy to ensure no other doctrine was taught in Ephesus 1 Timothy 1:3. The term is also used by religious authorities, as when the council commanded the apostles not to teach in the name of Jesus Acts 5:28.

Beyond general instructions, G3853 is specifically employed by Jesus to impose periods of secrecy concerning his identity or miraculous works, as seen when he charged the healed leper to tell no man Luke 5:14 and similarly commanded his disciples not to reveal his Messiahship Luke 9:21. This strategic use highlights the controlled dissemination of truth according to divine timing. Paul also utilizes G3853 to issue detailed, practical commands that shape the daily lives and communal ethics of believers, such as his command to the married regarding marital fidelity 1 Corinthians 7:10 and his instruction to the Thessalonians to "study to be quiet, and to do your own business, and to work with your own hands" 1 Thessalonians 4:11. The term's application extends even to commands issued by human authorities, illustrating its common usage for formal directives in the ancient world, as when the chief captain charged a young man to keep secret his knowledge of a plot Acts 23:22.

Related Words & Concepts

Several related words clarify the scope and nature of the commands given:

  • G3852 parangelía (a mandate): As the noun form, this represents the content of the command itself, such as the "charge" given to the jailor to keep Paul and Silas safely Acts 16:24 or the "straitly command" given to the apostles Acts 5:28.
  • G1321 didáskō (to teach): This action is frequently the subject of a command given with G3853. Believers are commanded what to teach 1 Timothy 4:11, and apostles were forbidden from teaching in Jesus' name Acts 4:18.
  • G2008 epitimáō (to censure or admonish; by implication, forbid): This term adds a level of severity or rebuke to a command. It is used with G3853 when Jesus "straitly charged them, and commanded" his disciples not to reveal his identity Luke 9:21.
  • G3844 pará (a primary preposition): As the prefix of G3853, this preposition signifies "from beside," "with," or "alongside." It conceptually frames G3853 as a command or message that originates from or is delivered with the authority of the sender, emphasizing the source and formal transmission of the directive.

Theological Significance

The theological weight of G3853 is significant, as it establishes lines of divine authority and instruction for the believer.

  • Divine Mandate: The term is used for non-negotiable instructions from God. God commandeth all men everywhere to repent Acts 17:30, establishing repentance as a universal directive. Similarly, Jesus' commands to his apostles carry the full weight of His authority (Acts 1:4, Acts 10:42).
  • Apostolic Authority: Paul uses G3853 to convey instructions that are binding on the church. He issues commands regarding church discipline 2 Thessalonians 3:6, sound doctrine 1 Timothy 1:3, and proper conduct 1 Thessalonians 4:11, demonstrating the authority vested in the apostles.
  • Practical Sanctification: Many uses of G3853 relate directly to the believer's daily life and moral conduct. Paul gives a charge to the rich not to be arrogant or trust in wealth 1 Timothy 6:17 and commands that those who are unwilling to work should not eat 2 Thessalonians 3:10.
  • Evangelistic Imperative: G3853 communicates the explicit and non-negotiable call to evangelism and repentance. Jesus commanded His apostles to preach and testify concerning His role as judge Acts 10:42, thereby establishing the foundational mission of the church. Likewise, God's universal command for all people everywhere to repent Acts 17:30 highlights the essential nature of this divine directive for salvation, making it a central component of the gospel message.

Summary

The Greek term G3853 parangéllō is a potent word signifying an authoritative command, charge, or formal instruction. Its composition, particularly with the prefix G3844 pará, emphasizes a message transmitted directly from, or alongside, a source of authority, rendering the directive official and binding. This is evident in its diverse application throughout the New Testament, ranging from divine mandates to human administrative orders.

Biblically, G3853 encapsulates instructions from the highest divine authority, as seen in God's universal command for repentance Acts 17:30 and Jesus' directives to His disciples, including both strategic calls for discretion Luke 9:21 and the foundational commission to preach the gospel Acts 10:42. The apostles, in turn, wielded this term to establish sound doctrine and practical conduct within the nascent church, issuing charges regarding marriage 1 Corinthians 7:10, work ethic 2 Thessalonians 3:10, and the need for peaceful industry 1 Thessalonians 4:11. Even secular authorities utilize G3853 to convey their official commands, underscoring its broad use in communicating formal directives Acts 16:23.

The theological import of G3853 is profound, establishing clear lines of divine authority and expectation for believers. It underpins the concept of divine mandate, apostolic authority, and practical sanctification, guiding the church in both its mission and its daily walk. Whether conveying an evangelistic imperative or a charge concerning personal and communal behavior, G3853 consistently denotes a serious, non-negotiable instruction from a recognized authority, demanding careful consideration and obedience from those who receive it. This word therefore acts as a linchpin in understanding the authoritative nature of Christian teaching and the imperative for faithful adherence to God's revealed will.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 31 occurrences, inflected in 13 grammatical forms.

  • Aorist Active Indicative 3rd Singular
  • Aorist Active Participle Nominative Singular Masculine
  • Present Active Imperative 2nd Singular
  • Present Active Indicative 1st Plural
  • Present Active Indicative 1st Singular
  • Aorist Active Indicative 1st Plural
  • Aorist Active Indicative 3rd Plural
  • Present Active Indicative 3rd Singular
  • Aorist Active Participle Nominative Plural Masculine
  • Aorist Active Subjunctive 2nd Singular
  • Imperfect Active Indicative 1st Plural
  • Present Active Infinitive

+ 1 rarer form

Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Imperfect
Ongoing or repeated action in the past — "was doing".
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Imperative
A command or entreaty.
Subjunctive
Possibility or purpose — "might", "should".
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 30 verses across 8 books. Most frequent in Acts (11 verses).

1
Matthew
2
Mark
4
Luke
11
Acts
2
1 Corinthians
1
1 Thessalonians
4
2 Thessalonians
5
1 Timothy

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