


Found 91 Strong's definitions.
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1
G1510: εἰμί (eimí)
the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
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2
G1526: εἰσί (eisí)
3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
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3
G1527: εἷς καθ’ εἷς (heîs kath’ heîs)
from εἷς repeated with κατά inserted; severally:--one by one.
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4
G1520: εἷς (heîs)
a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
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5
G2076: ἐστί (estí)
third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
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6
G2075: ἐστέ (esté)
second person plural present indicative of εἰμί; ye are:--be, have been, belong.
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7
G2077: ἔστω (éstō)
second person singular present imperative of εἰμί; be thou; also , third person of the same; let them be:--be.
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8
G2277: ἤτω (ḗtō)
third person singular imperative of εἰμί; let him (or it) be:--let … be.
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9
G1511: εἶναι (eînai)
present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
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10
G2070: ἐσμέν (esmén)
first person plural indicative of εἰμί; we are:--are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
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11
G2071: ἔσομαι (ésomai)
future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
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12
G1498: εἴην (eíēn)
optative (i.e. English subjunctive) present of εἰμί (including the other person); might (could, would, or should) be:--mean, + perish, should be, was, were.
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13
G2468: ἴσθι (ísthi)
second person imperative present of εἰμί; be thou:--+ agree, be, X give thyself wholly to.
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14
G3603: ὅ ἐστι (hó esti)
from the neuter of ὅς and the third person singular present indicative of εἰμί; which is:--called, which is (make), that is (to say).
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15
G1832: ἔξεστι (éxesti)
third person singular present indicative of a compound of ἐκ and εἰμί; so also neuter present participle of the same (with or without some form of εἰμί expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, X may(-est).
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16
G3918: πάρειμι (páreimi)
from παρά and εἰμί (including its various forms); to be near, i.e. at hand; neuter present participle (singular) time being, or (plural) property:--come, X have, be here, + lack, (be here) present.
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17
G4895: σύνειμι (sýneimi)
from σύν and εἰμί (including its various inflections); to be in company with, i.e. present at the time:--be with.
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18
G3762: οὐδείς (oudeís)
from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
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19
G2258: ἦν (ēn)
imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
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20
G1521: εἰσάγω (eiságō)
from εἰς and ἄγω; to introduce (literally or figuratively):--bring in(-to), (+ was to) lead into.
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21
G1522: εἰσακούω (eisakoúō)
from εἰς and ἀκούω; to listen to:--hear.
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22
G1528: εἰσκαλέω (eiskaléō)
from εἰς and καλέω; to invite in:--call in.
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23
G1529: εἴσοδος (eísodos)
from εἰς and ὁδός; an entrance (literally or figuratively):--coming, enter(-ing) in (to).
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24
G1530: εἰσπηδάω (eispēdáō)
from εἰς and (to leap); to rush in:--run (spring) in.
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25
G1533: εἰσφέρω (eisphérō)
from εἰς and φέρω; to carry inward (literally or figuratively):--bring (in), lead into.
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26
G3367: μηδείς (mēdeís)
from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
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27
G1488: εἶ (eî)
second person singular present of εἰμί; thou art:--art, be.
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28
G548: ἄπειμι (ápeimi)
from ἀπό and εἰμί; to be away:--be absent. Compare ἄπειμι.
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29
G549: ἄπειμι (ápeimi)
from ἀπό and (to go); to go away:--go. Compare ἄπειμι.
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30
G1751: ἔνειμι (éneimi)
from ἔννομος and εἰμί; to be within (neuter participle plural):--such things as … have. See also ἔνι.
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31
G1967: ἐπιούσιος (epioúsios)
perhaps from the same as ἐπιοῦσα; tomorrow's; but more probably from ἐπί and a derivative of the present participle feminine of εἰμί; for subsistence, i.e. needful:--daily.
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32
G3801: ὁ ὢν καί ὁ ἦν καί ὁ ἐρχόμενος (ho ṑn kaí ho ēn kaí ho erchómenos)
a phrase combining ὁ with the present participle and imperfect of εἰμί and the present participle of ἔρχομαι by means of καί; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ:--which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be).
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33
G4041: περιούσιος (perioúsios)
from the present participle feminine of a compound of 4012 and εἰμί; being beyond usual, i.e. special (one's own):--peculiar.
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34
G4896: σύνειμι (sýneimi)
from σύν and (to go); to assemble:--gather together.
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35
G5600: ὦ (ō)
the subjunctive of εἰμί; (may, might, can, could, would, should, must, etc.; also with εἰ and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
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36
G5607: ὤν (ṓn)
present participle of εἰμί; being:--be, come, have.
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37
G1096: γίνομαι (gínomai)
a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
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38
G1336: διηνεκής (diēnekḗs)
neuter of a compound of διά and a derivative of an alternate of φέρω; carried through, i.e. (adverbially with εἰς and ὁ prefixed) perpetually:--+ continually, for ever.
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39
G1519: εἰς (eis)
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
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40
G1523: εἰσδέχομαι (eisdéchomai)
from εἰς and δέχομαι; to take into one's favor:--receive.
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41
G1524: εἴσειμι (eíseimi)
from εἰς and (to go); to enter:--enter (go) into.
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42
G1525: εἰσέρχομαι (eisérchomai)
from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
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43
G1531: εἰσπορεύομαι (eisporeúomai)
from εἰς and πορεύομαι; to enter (literally or figuratively):--come (enter) in, go into.
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44
G1532: εἰστρέχω (eistréchō)
from εἰς and τρέχω; to hasten inward:--run in.
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45
G1722: ἐν (en)
a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
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46
G1733: ἕνδεκα (héndeka)
from (the neuter of) εἷς and δέκα; one and ten, i.e. eleven:--eleven.
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47
G1775: ἑνότης (henótēs)
from εἷς; oneness, i.e. (figuratively) unanimity:--unity.
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48
G2072: ἔσοπτρον (ésoptron)
from εἰς and a presumed derivative of ὀπτάνομαι; a mirror (for looking into):--glass. Compare κατοπτρίζομαι.
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49
G2080: ἔσω (ésō)
from εἰς; inside (as preposition or adjective):-- (with-)in(-ner, -to, -ward).
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50
G3326: μετά (metá)
a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
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51
G3391: μία (mía)
irregular feminine of εἷς; one or first:--a (certain), + agree, first, one, X other.
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52
G3921: παρεισδύνω (pareisdýnō)
from παρά and a compound of εἰς and δύνω; to settle in alongside, i.e. lodge stealthily:--creep in unawares.
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53
G4657: σκύβαλον (skýbalon)
neuter of a presumed derivative of εἰς and κύων and βάλλω; what is thrown to the dogs, i.e. refuse (ordure):--dung.
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54
G5222: ὑπάντησις (hypántēsis)
from ὑπαντάω; an encounter or concurrence (with εἰς for infinitive, in order to fall in with):--meeting.
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55
G5236: ὑπερβολή (hyperbolḗ)
from ὑπερβάλλω; a throwing beyond others, i.e. (figuratively) supereminence; adverbially (with εἰς or κατά) pre- eminently:--abundance, (far more) exceeding, excellency, more excellent, beyond (out of) measure.
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56
G1473: ἐγώ (egṓ)
a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
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57
G5225: ὑπάρχω (hypárchō)
from ὑπό and ἄρχομαι; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):--after, behave, live.
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58
G1260: διαλογίζομαι (dialogízomai)
from διά and λογίζομαι; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):--cast in mind, consider, dispute, muse, reason, think.
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59
G1280: διαπορέω (diaporéō)
from διά and ἀπορέω; to be thoroughly nonplussed:--(be in) doubt, be (much) perplexed.
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60
G4441: πυνθάνομαι (pynthánomai)
middle voice prolonged from a primary (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from ἐρωτάω, which properly means a request as a favor; and from αἰτέω, which is strictly a demand for something due; as well as from ζητέω, which implies a search for something hidden; and from δέομαι, which involves the idea of urgent need); by implication, to learn (by casual intelligence):--ask, demand, enquire, understand.
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61
G5547: Χριστός (Christós)
from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
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62
G1417: δύο (dýo)
a primary numeral; "two":--both, twain, two.
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63
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
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64
G1651: ἐλέγχω (elénchō)
of uncertain affinity; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.
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65
G3076: λυπέω (lypéō)
from λύπη; to distress; reflexively or passively, to be sad:--cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
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66
G1831: ἐξέρχομαι (exérchomai)
from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
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67
G4893: συνείδησις (syneídēsis)
from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
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68
G4245: πρεσβύτερος (presbýteros)
comparative of (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter":-- elder(-est), old.
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69
G2078: ἔσχατος (éschatos)
a superlative probably from ἔχω (in the sense of contiguity); farthest, final (of place or time):--ends of, last, latter end, lowest, uttermost.
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70
G4160: ποιέω (poiéō)
apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
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71
G1325: δίδωμι (dídōmi)
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
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72
G4851: συμφέρω (symphérō)
from σύν and φέρω (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit(-able for).
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73
G15: ἀγαθοποιέω (agathopoiéō)
from ἀγαθοποιός; to be a well-doer (as a favor or a duty):--(when) do good (well).
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74
G3618: οἰκοδομέω (oikodoméō)
from the same as οἰκοδομή; to be a house-builder, i.e. construct or (figuratively) confirm:--(be in) build(-er, -ing, up), edify, embolden.
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75
G5043: τέκνον (téknon)
from the base of τίκτω; a child (as produced):--child, daughter, son.
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76
G1401: δοῦλος (doûlos)
from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
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77
G3144: μάρτυς (mártys)
of uncertain affinity; a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr":-- martyr, record, witness.
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78
G1110: γνωστός (gnōstós)
from γινώσκω; well-known:--acquaintance, (which may be) known, notable.
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79
G1249: διάκονος (diákonos)
probably from an obsolete (to run on errands; compare διώκω); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):--deacon, minister, servant.
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80
G331: ἀνάθεμα (anáthema)
from ἀνατίθεμαι; a (religious) ban or (concretely) excommunicated (thing or person):--accused, anathema, curse, X great.
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81
G3483: ναί (naí)
a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
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82
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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83
G3660: ὀμνύω (omnýō)
a prolonged form of a primary, but obsolete , for which another prolonged form is used in certain tenses; to swear, i.e. take (or declare on) oath:--swear.
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84
G5368: φιλέω (philéō)
from φίλος; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω and βούλομαι, or as θυμός and νοῦς respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--kiss, love.
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85
G5272: ὑπόκρισις (hypókrisis)
from ὑποκρίνομαι; acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy"):--condemnation, dissimulation, hypocrisy.
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86
G1849: ἐξουσία (exousía)
from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
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87
G5199: ὑγιής (hygiḗs)
from the base of αὐξάνω; healthy, i.e. well (in body); figuratively, true (in doctrine):--sound, whole.
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88
G5343: φεύγω (pheúgō)
apparently a primary verb; to run away (literally or figuratively); by implication, to shun; by analogy, to vanish:--escape, flee (away).
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89
G2132: εὐνοέω (eunoéō)
from a compound of εὖ and νοῦς; to be well- minded, i.e. reconcile:--agree.
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90
G2059: ἑρμηνεύω (hermēneúō)
from a presumed derivative of Ἑρμῆς (as the god of language); to translate:--interpret.
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91
G1577: ἐκκλησία (ekklēsía)
from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.