### Core Meaning & Semantic Range
The Greek word **eisphérō**, represented by `{{G1533}}`, is defined as **to carry inward**. It is formed from the words εἰς (into) and φέρω (to carry) and is used to mean "bring (in)" or "lead into." It appears 9 times across 7 unique verses in the Bible, with applications that are both literal and figurative. Its usage ranges from the physical act of carrying a person into a room to the abstract concept of being led into a spiritual state.
### Biblical Occurrences & Contextual Analysis
In scripture, `{{G1533}}` is applied in several distinct contexts. It is used literally to describe a physical action, as when a group of men "sought means to **bring** him **in**" who was paralyzed, so he could be laid before Jesus [[Luke 5:18]]. Another literal, though ceremonial, use is found in Hebrews, which speaks of the blood of sacrificial animals being **brought** into the sanctuary by the high priest [[Hebrews 13:11]]. Figuratively, the word is used in the Lord's Prayer, where believers ask God to "**lead** us not into temptation" ([[Matthew 6:13]], [[Luke 11:4]]), and also to describe the introduction of new ideas, as when the Athenians told Paul, "thou **bringest** certain strange things to our ears" [[Acts 17:20]].
### Related Words & Concepts
Several related words help clarify the meaning and context of `{{G1533}}`:
* `{{G1627}}` **ekphérō** (to bear out): This word serves as a direct antonym. In [[1 Timothy 6:7]], the two are contrasted to make a point: we **brought** (eisphérō) nothing into the world, and we can **carry** (ekphérō) nothing out.
* `{{G4506}}` **rhýomai** (to rescue, deliver): This term appears alongside `{{G1533}}` in the Lord's Prayer. The request is not to be **led into** (eisphérō) temptation, but rather to be **delivered** (rhýomai) from evil [[Matthew 6:13]].
* `{{G2524}}` **kathíēmi** (to lower): In the account of the paralyzed man, when his friends could not **bring** him **in** (eisphérō) through the crowd, they chose another method and **let** him **down** (kathíēmi) through the roof [[Luke 5:19]].
### Theological Significance
The theological weight of `{{G1533}}` is evident in its various applications.
* **Petition for Divine Guidance:** The use of the word in the request to "**lead** us not into temptation" frames a core Christian petition for God's protection and guidance away from spiritual trials that might prove overwhelming [[Matthew 6:13]].
* **The Transience of Earthly Life:** The declaration that "we **brought** nothing into this world" [[1 Timothy 6:7]] uses `{{G1533}}` to establish a foundational truth about the temporary nature of worldly possessions and human life itself.
* **Sacrificial Atonement:** In Hebrews, the word is key to describing the Old Covenant ritual where the high priest would **bring** the blood of sacrifices into the sanctuary, a central part of the rite for sin [[Hebrews 13:11]].
### Summary
In summary, `{{G1533}}` is a versatile word whose meaning of "to carry inward" applies to both the physical and spiritual realms. It describes concrete actions like carrying a paralyzed man [[Luke 5:18]] and abstract concepts like being led into temptation [[Luke 11:4]] or introducing strange ideas [[Acts 17:20]]. Through its use, scripture conveys significant theological ideas about reliance on God, the fleeting nature of materialism, and the mechanics of sacrificial worship.
TRV