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G331

ἀνάθεμα

anáthema /an-ath'-em-ah/ Ask about this word
from ἀνατίθεμαι
a (religious) ban or (concretely) excommunicated (thing or person)
accused, anathema, curse, X great.

Word Study

In depth

A plain-language study of anáthema — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word anáthema, represented by G331, signifies a religious ban, a curse, or an excommunicated person or thing. It appears 6 times across 6 unique verses in the Bible. The term is derived from ἀνατίθεμαι and conveys a powerful sense of being devoted to destruction or set apart for judgment.

Biblical Occurrences & Contextual Analysis

In scripture, G331 is used to express the most severe forms of spiritual condemnation. It serves as a stern warning against corrupting the gospel, declaring that anyone—even an angel G32 from heaven G3772—who preaches another gospel should be accursed Galatians 1:8-9. The term also defines a fundamental spiritual allegiance; no one speaking by the Spirit of God can call Jesus G2424 accursed 1 Corinthians 12:3. Its use in 1 Corinthians 16:22, "let him be Anathema G331 Maranatha G3134," links the curse to the Lord's coming judgment on those who do not love Him. The gravity of this separation is shown when Paul expresses his wish to be accursed G331 from Christ G5547 for the sake of his kinsmen Romans 9:3.

Related Words & Concepts

Several related words clarify the context and weight of G331:

  • G332 anathematízō (to declare or vow under penalty of execration): This verb form shows the active process of invoking a curse. In Acts, men bound G332 themselves with an oath and a great curse G331 to slay G615 Paul Acts 23:14.
  • G2097 euangelízō (to announce good news): This word for preaching the gospel stands in direct opposition to the curse of G331. The curse is invoked specifically when a false gospel is preached G2097 Galatians 1:9.
  • G3134 maràn athá (an exclamation of the approaching divine judgment): The pairing of Anathema G331 with Maranatha G3134 in 1 Corinthians 16:22 directly connects the curse to the final judgment at the Lord's return.

Theological Significance

The theological significance of G331 is centered on defining divine boundaries and consequences.

  • Guardian of Doctrine: The term functions as a definitive protector of the gospel's integrity. To alter the gospel that was received G3880 is to place oneself under a divine curse Galatians 1:9, establishing a clear line against heresy.
  • Declaration of Separation: Being accursed G331 signifies a profound separation from Christ G5547 and the community of faith. This is highlighted by Paul's lament in Romans 9:3 and the declaration against those who do not love the Lord G2962 Jesus G2424 Christ G5547 1 Corinthians 16:22.
  • Mark of Opposition to God: The word is used to identify that which is fundamentally opposed to God. One cannot call Jesus G2424 accursed G331 while being influenced by the Holy Spirit, which instead leads to the confession of Jesus as Lord G2962 1 Corinthians 12:3.

Summary

In summary, G331 is more than a simple imprecation; it is a declaration of being set apart for divine judgment. It is used to guard the truth of the gospel, to signify separation from Christ G5547, and to mark an allegiance contrary to God. The term anáthema thus serves as a solemn and powerful concept in scripture, outlining the ultimate consequences of rejecting God's revealed truth and love.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 7 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Neuter
  • Dative Plural Neuter
  • Dative Singular Neuter
Nominative
The subject of the verb.
Dative
The indirect object — often "to" or "for".
Singular
One.
Plural
More than one.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 6 verses across 4 of the 27 books. Most frequent in 1 Corinthians and Galatians (2 verses each); never once in the other 23.

1
Acts
1
Romans
2
1 Corinthians
2
Galatians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.