Found 42 Strong's definitions.

1. 1

   G1063: γάρ (gár)

   a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

   100%
2. 2

   G1161: δέ (dé)

   a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

   100%
3. 3

   G1505: εἰλικρίνεια (eilikríneia)

   from εἰλικρινής; clearness, i.e. (by implication) purity (figuratively):--sincerity.

   100%
4. 4

   G1722: ἐν (en)

   a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

   100%
5. 5

   G2076: ἐστί (estí)

   third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.

   100%
6. 6

   G2257: ἡμῶν (hēmōn)

   genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.

   100%
7. 7

   G2316: θεός (theós)

   of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).

   100%
8. 8

   G235: ἀλλά (allá)

   neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

   100%
9. 9

   G2532: καί (kaí)

   apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

   100%
10. 10

    G2746: καύχησις (kaúchēsis)

    from καυχάομαι; boasting (properly, the act; by implication, the object), in a good or a bad sense:--boasting, whereof I may glory, glorying, rejoicing.

    100%
11. 11

    G2889: κόσμος (kósmos)

    probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.

    100%
12. 12

    G3142: μαρτύριον (martýrion)

    neuter of a presumed derivative of μάρτυς; something evidential, i.e. (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle):--to be testified, testimony, witness.

    100%
13. 13

    G3754: ὅτι (hóti)

    neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

    100%
14. 14

    G3756: οὐ (ou)

    a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

    100%
15. 15

    G3778: οὗτος (hoûtos)

    from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

    100%
16. 16

    G390: ἀναστρέφω (anastréphō)

    from ἀνά and στρέφω; to overturn; also to return; by implication, to busy oneself, i.e. remain, live:--abide, behave self, have conversation, live, overthrow, pass, return, be used.

    100%
17. 17

    G4056: περισσοτέρως (perissotérōs)

    adverb from περισσότερος; more superabundantly:--more abundant(-ly), X the more earnest, (more) exceedingly, more frequent, much more, the rather.

    100%
18. 18

    G4314: πρός (prós)

    a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

    100%
19. 19

    G4559: σαρκικός (sarkikós)

    from σάρξ; pertaining to flesh, i.e. (by extension) bodily, temporal, or (by implication) animal, unregenerate:--carnal, fleshly.

    100%
20. 20

    G4678: σοφία (sophía)

    from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.

    100%
21. 21

    G4893: συνείδησις (syneídēsis)

    from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.

    100%
22. 22

    G5209: ὑμᾶς (hymâs)

    accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).

    100%
23. 23

    G5485: χάρις (cháris)

    from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

    100%
24. 24

    G572: ἁπλότης (haplótēs)

    from ἁπλοῦς; singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal):--bountifulness, liberal(-ity), simplicity, singleness.

    100%
25. 25

    G18: ἀγαθός (agathós)

    a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.

    90%
26. 26

    G4190: πονηρός (ponērós)

    from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.

    90%
27. 27

    G3498: νεκρός (nekrós)

    from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.

    90%
28. 28

    G2041: ἔργον (érgon)

    from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.

    90%
29. 29

    G2198: ζάω (záō)

    a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.

    90%
30. 30

    G571: ἄπιστος (ápistos)

    from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).

    90%
31. 31

    G3563: νοῦς (noûs)

    probably from the base of γινώσκω; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:--mind, understanding. Compare ψυχή.

    90%
32. 32

    G3392: μιαίνω (miaínō)

    perhaps a primary verb; to sully or taint, i.e. contaminate (ceremonially or morally):--defile.

    90%
33. 33

    G2723: κατηγορέω (katēgoréō)

    from κατήγορος; to be a plaintiff, i.e. to charge with some offence:--accuse, object.

    90%
34. 34

    G626: ἀπολογέομαι (apologéomai)

    middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self):--answer (for self), make defence, excuse (self), speak for self.

    90%
35. 35

    G2588: καρδία (kardía)

    prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).

    90%
36. 36

    G26: ἀγάπη (agápē)

    from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.

    90%
37. 37

    G4102: πίστις (pístis)

    from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.

    90%
38. 38

    G772: ἀσθενής (asthenḗs)

    from Α (as a negative particle) and the base of σθενόω; strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing).

    90%
39. 39

    G1108: γνῶσις (gnōsis)

    from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.

    90%
40. 40

    G3435: μολύνω (molýnō)

    probably from μέλας; to soil (figuratively):--defile.

    90%
41. 41

    G3053: λογισμός (logismós)

    from λογίζομαι; computation, i.e. (figuratively) reasoning (conscience, conceit):--imagination, thought.

    90%
42. 42

    G3489: ναυαγέω (nauagéō)

    from a compound of ναῦς and ἄγω; to be shipwrecked (stranded, "navigate"), literally or figuratively:--make (suffer) shipwreck.

    90%