Found 52 Strong's definitions.

1. 1

   G2887: κόσμιος (kósmios)

   from κόσμος (in its primary sense); orderly, i.e. decorous:--of good behaviour, modest.

   100%
2. 2

   G2886: κοσμικός (kosmikós)

   from κόσμος (in its secondary sense); terrene ("cosmic"), literally (mundane) or figuratively (corrupt):--worldly.

   95%
3. 3

   G2885: κοσμέω (kosméō)

   from κόσμος; to put in proper order, i.e. decorate (literally or figuratively); specially, to snuff (a wick):--adorn, garnish, trim.

   53%
4. 4

   G1101: γλωσσόκομον (glōssókomon)

   from γλῶσσα and the base of κόσμος; properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse:--bag.

   47%
5. 5

   G2888: κοσμοκράτωρ (kosmokrátōr)

   from κόσμος and κρατέω; a world-ruler, an epithet of Satan:--ruler.

   47%
6. 6

   G165: αἰών (aiṓn)

   from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.

   16%
7. 7

   G1161: δέ (dé)

   a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

   6%
8. 8

   G1223: διά (diá)

   a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

   6%
9. 9

   G1473: ἐγώ (egṓ)

   a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.

   6%
10. 10

    G1487: εἰ (ei)

    a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.

    6%
11. 11

    G1537: ἐκ (ek)

    a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.

    6%
12. 12

    G1586: ἐκλέγομαι (eklégomai)

    middle voice from ἐκ and λέγω (in its primary sense); to select:--make choice, choose (out), chosen.

    6%
13. 13

    G2075: ἐστέ (esté)

    second person plural present indicative of εἰμί; ye are:--be, have been, belong.

    6%
14. 14

    G2258: ἦν (ēn)

    imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.

    6%
15. 15

    G235: ἀλλά (allá)

    neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

    6%
16. 16

    G2398: ἴδιος (ídios)

    of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).

    6%
17. 17

    G2889: κόσμος (kósmos)

    probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.

    6%
18. 18

    G302: ἄν (án)

    a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.

    6%
19. 19

    G3404: μισέω (miséō)

    from a primary (hatred); to detest (especially to persecute); by extension, to love less:--hate(-ful).

    6%
20. 20

    G3754: ὅτι (hóti)

    neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

    6%
21. 21

    G3756: οὐ (ou)

    a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

    6%
22. 22

    G5124: τοῦτο (toûto)

    neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

    6%
23. 23

    G5209: ὑμᾶς (hymâs)

    accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).

    6%
24. 24

    G5368: φιλέω (philéō)

    from φίλος; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω and βούλομαι, or as θυμός and νοῦς respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--kiss, love.

    6%
25. 25

    G2812: κλέπτης (kléptēs)

    from κλέπτω; a stealer (literally or figuratively):--thief. Compare λῃστής.

    5%
26. 26

    G59: ἀγοράζω (agorázō)

    from ἀγορά; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:--buy, redeem.

    5%
27. 27

    G941: βαστάζω (bastázō)

    perhaps remotely derived from the base of βάσις (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.):--bear, carry, take up.

    5%
28. 28

    G4434: πτωχός (ptōchós)

    from (to crouch); akin to πτοέω and the alternate of πίπτω); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor.

    5%
29. 29

    G1325: δίδωμι (dídōmi)

    a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

    5%
30. 30

    G3565: νύμφη (nýmphē)

    from a primary but obsolete verb (to veil as a bride; compare Latin "nupto," to marry); a young married woman (as veiled), including a betrothed girl; by implication, a son's wife:--bride, daughter in law.

    5%
31. 31

    G1342: δίκαιος (díkaios)

    from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).

    5%
32. 32

    G1939: ἐπιθυμία (epithymía)

    from ἐπιθυμέω; a longing (especially for what is forbidden):--concupiscence, desire, lust (after).

    5%
33. 33

    G763: ἀσέβεια (asébeia)

    from ἀσεβής; impiety, i.e. (by implication) wickedness:--ungodly(-liness).

    5%
34. 34

    G39: ἅγιον (hágion)

    neuter of ἅγιος; a sacred thing (i.e. spot):--holiest (of all), holy place, sanctuary.

    5%
35. 35

    G2999: λατρεία (latreía)

    from λατρεύω; ministration of God, i.e. worship:--(divine) service.

    5%
36. 36

    G127: αἰδώς (aidṓs)

    perhaps from Α (as a negative particle) and εἴδω (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe:--reverence, shamefacedness.

    5%
37. 37

    G4997: σωφροσύνη (sōphrosýnē)

    from σώφρων; soundness of mind, i.e. (literally) sanity or (figuratively) self-control:--soberness, sobriety.

    5%
38. 38

    G4117: πλέγμα (plégma)

    from πλέκω; a plait (of hair):--broidered hair.

    5%
39. 39

    G5557: χρυσός (chrysós)

    perhaps from the base of χράομαι (through the idea of the utility of the metal); gold; by extension, a golden article, as an ornament or coin:--gold.

    5%
40. 40

    G4185: πολυτελής (polytelḗs)

    from πολύς and τέλος; extremely expensive:--costly, very precious, of great price.

    5%
41. 41

    G1985: ἐπίσκοπος (epískopos)

    from ἐπί and σκοπός (in the sense of ἐπισκοπέω); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively):--bishop, overseer.

    5%
42. 42

    G1163: δεῖ (deî)

    3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.

    5%
43. 43

    G3524: νηφάλεος (nēpháleos)

    from νήφω; sober, i.e. (figuratively) circumspect:--sober.

    5%
44. 44

    G4998: σώφρων (sṓphrōn)

    from the base of σώζω and that of φρήν; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion):--discreet, sober, temperate.

    5%
45. 45

    G3135: μαργαρίτης (margarítēs)

    from (a pearl-oyster); a pearl:--pearl.

    5%
46. 46

    G4561: σάρξ (sárx)

    probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).

    5%
47. 47

    G129: αἷμα (haîma)

    of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.

    5%
48. 48

    G746: ἀρχή (archḗ)

    from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.

    5%
49. 49

    G1849: ἐξουσία (exousía)

    from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.

    5%
50. 50

    G4655: σκότος (skótos)

    from the base of σκιά; shadiness, i.e. obscurity (literally or figuratively):--darkness.

    5%
51. 51

    G1093: γῆ (gē)

    contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.

    5%
52. 52

    G4747: στοιχεῖον (stoicheîon)

    neuter of a presumed derivative of the base of στοιχέω; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):--element, principle, rudiment.

    5%