The Greek word glōssókomon, represented by G1101, refers to a bag or purse. It appears 2 times across 2 unique verses in the Bible. The term's origin denotes a case for keeping the mouthpieces of instruments, but by extension, it came to mean a casket or, more specifically, a money bag.
In the biblical narrative, G1101 is used exclusively in reference to the purse carried by Judas Iscariot. It is identified as the bag he was in charge of, which held the disciples' collective funds. This object is central to his characterization as a thief G2812, as it is stated he "had the bag, and bare what was put therein" John 12:6. The disciples' familiarity with this arrangement is clear when they assume Jesus is instructing Judas to use the bag to buy G59 supplies for the feast or to give to the poor John 13:29.
Several related words are closely associated with the context of G1101:
- G2812 kléptēs (a stealer): This term is used to explicitly define Judas's character in relation to the bag he carried, labeling him a thief John 12:6.
- G941 bastázō (to lift, literally or figuratively): This word describes Judas's action of carrying away or taking for himself what was put into the bag, as he would "bare what was put therein" John 12:6.
- G59 agorázō (to go to market, i.e. (by implication) to purchase): This action is what the other disciples presumed Judas was being sent to do, to buy necessities with the money from the bag John 13:29.
- G4434 ptōchós (a beggar): The funds in the bag were intended for ministry, including giving to the poor, an option the disciples considered when Jesus spoke to Judas John 13:29. However, the narrative clarifies Judas did not actually care for the poor John 12:6.
- G1325 dídōmi (to give): One of the intended purposes of the money bag was for charity, specifically that Judas "should give something to the poor" John 13:29.
The significance of G1101 is tied directly to the narrative of Judas Iscariot.
- A Tool for Deceit: The bag serves as the instrument of Judas's theft, providing him with the means and opportunity to steal from the funds meant for the ministry John 12:6. It represents a position of trust that was actively betrayed.
- Contrast of Purpose: The existence of the bag points to a communal treasury used for practical provision and charity, such as buying for the feast or giving to the poor John 13:29. This righteous purpose stands in stark contrast to Judas's selfish and thieving actions.
- Symbol of Material Temptation: For Judas, the bag becomes a symbol of worldly attachment and greed. His focus on the money it contained is presented as a key character flaw that placed him in opposition to the ministry's true values.
In summary, G1101 is a highly specific term whose meaning is defined entirely by its limited context. While simply meaning bag, it functions as a powerful narrative device in the Gospel of John. It is inseparable from Judas Iscariot, serving as the focal point for his dishonesty and illustrating the conflict between the practical needs of ministry and the corrupting influence of greed.
TRV