Word Study for G39 (ἅγιον) | Strong's Concordance

hágion /hag'-ee-on/ Ask about this word

Meaningneuter of ἅγιος; a sacred thing (i.e. spot)

KJV usageholiest (of all), holy place, sanctuary.

Word Study

In depth

A plain-language study of hágion — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word hágion, represented by G39, refers to a sacred thing or spot, translated as sanctuary, holy place, or holiest of all. As the neuter form of G40 (hágios), it denotes a consecrated location. It appears 11 times across 10 unique verses, with all occurrences found in the book of Hebrews.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G39 is used exclusively to describe the components of the tabernacle and its heavenly counterpart. The first covenant had a "worldly sanctuary" Hebrews 9:1 with physical ordinances. This structure included a first part called the sanctuary, which contained the candlestick and shewbread Hebrews 9:2, and an inner room behind the second veil called the "Holiest of all" Hebrews 9:3. The author of Hebrews contrasts this physical place with the true holy places where Christ entered, which is heaven itself Hebrews 9:24. Access to the holiest is now available to believers through the blood of Jesus Hebrews 10:19.

Related Words & Concepts

Several related words help clarify the context and significance of the sanctuary:

G4633 skēnḗ (tabernacle): This term for a tent or cloth hut describes the overall structure wherein the sanctuary was located. Christ is a minister of the true tabernacle, not made by man Hebrews 8:2.
G2665 katapétasma (vail): This door screen separated the Holy Place from the "Holiest of all" G39, marking a boundary that was central to the old covenant worship Hebrews 9:3.
G749 archiereús (high-priest): This figure was the only one permitted to enter the holy place under the first covenant, and he did so with the blood of animals for sin (Hebrews 9:25, Hebrews 13:11).
G129 haîma (blood): Access to the holy place is intrinsically linked to blood. Christ entered the heavenly sanctuary not with the blood of goats and calves, but by His own blood Hebrews 9:12.

Theological Significance

The theological weight of G39 is centered on the transition from the Old Covenant to the New Covenant.

Earthly vs. Heavenly Sanctuaries: The word is used to contrast the "worldly sanctuary" Hebrews 9:1, which was a figure of the true, with the heavenly sanctuary where Christ now appears before God for us Hebrews 9:24.
Redemptive Access: The way into the "holiest of all" was not made manifest while the first tabernacle was standing Hebrews 9:8. However, Christ entered the holy place once, having obtained eternal redemption G3085 for us Hebrews 9:12.
Christ's Ministry: Jesus is presented as a minister G3011 of the true sanctuary which the Lord pitched, not man Hebrews 8:2, signifying the superiority and permanence of His priestly work.

Summary

In summary, G39 is a crucial term for understanding the progression of redemption. It moves from a physical, restricted sanctuary on earth to the ultimate, heavenly sanctuary that is the very presence of God. The word illustrates how the Old Covenant's sacred spaces and rituals pointed toward the finished work of Christ, who as our High Priest secured eternal access to the true Holiest of all.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective and a noun across 238 occurrences, inflected in 27 grammatical forms — each row is one form, and the bar is how often it is that form.

Genitive Singular Neuter 38×
Genitive Plural Masculine 34×
Dative Singular Neuter 25×
Nominative Singular Neuter 25×
Dative Plural Masculine 20×
Accusative Singular Neuter 17×
Accusative Plural Masculine 12×
Nominative Singular Masculine 12×
Accusative Singular Masculine 7×
Accusative Singular Feminine 6×
Nominative Plural Masculine 6×
Nominative Singular Feminine 6×

+ 15 rarer forms

Nominative: The subject of the verb.
Genitive: Possession or source — often "of".
Dative: The indirect object — often "to" or "for".
Accusative: The direct object of the verb.
Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
Feminine: Feminine grammatical gender.
Neuter: Neuter grammatical gender.

Related Words

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

10 verses, all in Hebrews — and none of the other 26 New Testament books.

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.