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G2812

κλέπτης

kléptēs /klep'-tace/ Ask about this word
from κλέπτω
a stealer (literally or figuratively)
thief. Compare λῃστής.

Word Study

In depth

A plain-language study of kléptēs — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word kléptēs, represented by G2812, defines a stealer or thief. It is derived from the verb κλέπτω (to steal) and appears 16 times across 16 unique verses in the Bible. This term is used both for a literal thief who steals possessions and figuratively for those who bring spiritual harm or arrive unexpectedly. Scripture contrasts it with G3027 lēistḗs, or robber.

Biblical Occurrences & Contextual Analysis

In its literal sense, G2812 refers to one who takes what is not theirs. Jesus warns against laying up treasures on earth where thieves break through and steal Matthew 6:19. Judas Iscariot is identified as a thief because he held the money bag and would take what was put into it John 12:6. Figuratively, the term describes false spiritual guides; anyone who enters the sheepfold by another way besides the door is a thief whose purpose is to steal, kill, and destroy John 10:10. Most significantly, it is used as a metaphor for the unexpected coming of the Lord, who will arrive like a thief in the night (2 Peter 3:10, Revelation 3:3).

Related Words & Concepts

Several related words help clarify the concept of a thief and its implications:

  • G2813 kléptō (to filch): As the root verb, it means to steal. It describes the direct action of a G2812 thief, whose intention is to steal, kill, and destroy John 10:10.
  • G3027 lēistḗs (a brigand): This word for a robber is often paired with thief. It implies a more open and potentially violent plundering, in contrast to the stealth of a thief. Jesus states that all who came before Him were thieves and robbers John 10:8.
  • G1127 grēgoreúō (to keep awake, i.e. watch): This is the command given in response to the unexpected coming of the Lord as a thief. Believers are urged to watch, because if they do not, He will come upon them unexpectedly Revelation 3:3.
  • G1358 diorýssō (to penetrate burglariously): This describes the physical act of a thief who must break through a wall or house to steal earthly treasures (Matthew 6:19, Luke 12:39).

Theological Significance

The theological weight of G2812 is significant and serves as a multifaceted warning.

  • Moral and Spiritual Corruption: A thief is listed among those whose actions exclude them from God's kingdom, alongside the covetous and revilers 1 Corinthians 6:10. Peter also warns believers not to suffer for being a thief or an evildoer 1 Peter 4:15.
  • False Leadership: The term is a label for false teachers or prophets who do not enter by Christ, the true door. Their purpose is destructive, contrasting with Christ who comes to give abundant life John 10:10.
  • Eschatological Suddenness: The most prominent theological use of thief is as a metaphor for the suddenness and unpredictability of the "day of the Lord" and Christ's return. This imagery emphasizes the need for constant spiritual vigilance and readiness (1 Thessalonians 5:2, Revelation 16:15).

Summary

In summary, G2812 is a potent word that moves from the literal act of stealing to profound spiritual realities. It characterizes a person of corrupt character, a false spiritual guide leading others to ruin, and serves as the primary biblical metaphor for the unexpected timing of the Lord's return. The term functions as a consistent call to believers to safeguard their hearts from sin and to remain watchful for Christ's coming.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a noun across 16 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Masculine 12×
  • Nominative Plural Masculine
Nominative
The subject of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 16 verses across 8 of the 27 books. Most frequent in John (4 verses); never once in the other 19.

3
Matthew
2
Luke
4
John
1
1 Corinthians
2
1 Thessalonians
1
1 Peter
1
2 Peter
2
Revelation

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.